On September 20, 1912, the Sichuan Journal of Sinology No. 1 published Liu Shipei's poem "Eight Pieces".
The poem has five words and 40 rhymes (80 sentences). In 1913, the Constitution News, No. 12, P232-233, published the poem in the "Miscellaneous/Wenyuan/Poetry" column. Lin Sijin's 1933 "Left Testament Poem" of The Qing Silent Hall also received this poem, according to Lin Sijin's continuation of the "Preface", the base of which is Liu Shipei's manuscript. In 1936, the Testament of Uncle Liu Shen included this poem in 61 volumes (73-74), and the Records of Zuo Xi Poetry volume 3 of the Continuation of Zuo Xi Poems.
Sichuan Journal of Sinology
There is a sentence in the poem: "Fu Yuyuan Descending Chapter", which shows a feature of Liu Shipei's use of the canon and its use of the canon.
The Yuan Descending Chapter refers to the immortal song that was descended from heaven. Yuan descending, or "Xuan Descending", was changed to avoid the Qing Dynasty Saint Zu Kangxi.
Book 24 of the Imperial Family, Fu Rui III: "Kaiyuan... Two years... In August, Prince Guest Xue Qianguang presented the Eastern Capital Jiuding Ming. Its Yuzhou Dingming, made by Wu Hou, Wen Yue: Xi Nong's first appearance, Xuan Hao's period. Tang Yu followed, Tang Yu multiplied. The world is a light house, and the yongxi in the domain. Shangxuan descended to the rank of Fang Jianlongji. ”
Shangxuan, that is, heaven. Anthology of Literature, Vol. 7 Yang Ziyun (Xiong) "Ganquan Fu Yi (parallel sequence)": "Only Han X, will be on the outskirts of Xuan. Li Shan's note: "Shangxuan, Tianye." ”
Volume 101 of the Seven Signatures of yundi, "The Chronicle of the First Heavenly King of the Epoch": "The Smoke of scattered Lingfu, the realm of Qixin Xiaoxia, the realm of Lianrong Dongbo, the festival of the Dubing Spirit Rune, and the chapter of resisting the Fall of the Emperor Xuan." ”
It can be seen that Liu Shipei's sentence "Fu Yuyuan Descending Chapter" is a direct reference to the "Seven Signatures of Yunji". It can be said that this code is very strange.
However, the "Seven Signatures of Yundi" is "resisting the emperor", and Liu Shipei's sentence is "fuyu". The Sichuan Journal of Sinology, the Constitutional News, the continuation of zuo yi's testament and the testament of Liu Shenshu are all the same.
Successive dynasties of the "Seven Signatures of Yundi" have also been "resisted", and there is no objection. For example, the Orthodox Taoist Collection, the Zhang Xuan Halal Museum, and subsequent editions. Including the first edition of the Zhonghua Bookstore Point School edition in December 2003.
Resisting the Imperial Guard, in order to resist the defense, the Spring and Autumn Valley Liang ChuanShu Vol. 19 "Dinggong Three Years": "Gengchen, Wu into Chu. Fan Ning's note: "The Wu people damage the Chu Zong Temple, migrate their musical instruments, whip the corpse of their kings, and those who are powerless in Chu to resist the emperor, if there is no one." ”
Fu Yu, in order to appease the meaning of restraint, under the book "The New Language of the World", "You Regret Thirty-third": "Liu Kunshan can delay, but is clumsy with Fu Yu." Although thousands of people returned one day, they fled and fled, and so did so, so nothing was built. Liu Xiao marked: "Jingche (or Yin-Introducer) Press: Kun takes the first year of Yongjia as the state of annexation." At that time, Jinyang was empty, and the Kou thieves attacked four times, and they were able to gather the soldiers and resist Xingyuan and Le. In ten years, defeat can be shaken, can not be soothed, it has to be so? ”
Personally, I think that in connection with the context of the quoted "Seven Signatures of Yundi", the word "resistance" obviously does not make sense. Liu Shipei changed this sentence to "Fu Yu", although it is still reluctant, but it is slightly related to "Fuqin" and "Fu Zheng", and the meaning of the words is more common.
Kang Tao
January 11, 2022