I have written an article about this before, theoretically more, I can talk about things today, which may not be related to the topic, or it may be related. Saying that it is "divine power", in fact, it is more about the problem of kung fu corresponding to theory, which is actually aimed at two types of people, deacons and deacons, in fact, there is not much difference between the two in essence. Don't feel that there is no corresponding thing to reason, but in oral learning, to be honest, this thing becomes philosophy has no practical use, theoretical contention, there is no use, the annoyance is still trouble, as for the final problem can not be talked about. In this way, it is better to be a normal person, fatherly and filial piety, good deeds and accumulation of virtue, to be an ordinary person with a bottom line, very good, in fact, when you die, think about it, there is no sorry person in this life, but also worthy of yourself, it is very difficult.
Don't feel that there is no reason for things to correspond to things, and you have become unreasonable and God is nagging. Some things are nothing more than solving this solution and that, and the two articles are actually to be read together. However, this thing will involve some kung fu problems, in fact, this matter is not easy to talk about, and I am just parrot learning tongue. It is easy to talk about it, and many things cannot be said openly, nor can they be elaborated, and social conditions are not allowed, so we can only talk about it simply.
In fact, this thing can not be separated from the process, is the corresponding part of the kung fu, only partial to things, clinging to things and phenomena is attachment, also called "external path", outside the heart to ask for well, in fact, most of them are now the outer way, even if the surface seems to have that appearance, the heart outside the heart you can't tell the difference, talk about reason, that is not the same clinging, clinging to things is different. Right and wrong are both sides. What do you say is the heart? See also. However, before the first place, it was inevitable that there would be a foreign word. As for partial reasoning is only learning, like some Buddhist scholars and Taoists now, the head of the theory is the Tao, greedy for fame and greed, kung fu is not at all, this clear-eyed person can see it at a glance, in fact, the body and mind are not the same, the morality of the heart, the standard of kung fu is reached, and the body will turn. This is a problem of the level of life, in fact, it is reflected in the body, the three realms represent different areas in the body, below the waist, above the waist, the head, there is a process of change here, this is only a little mention. Like the Taoists have some words to describe, blue eyes square pupils, real people's breath to heel, in fact, the Buddhist family also has, the body and mind are this body and mind, ah, many times just the entry is different, to a certain extent, the transformation process is the same. I have seen these things, some people can live without eating, sleepless, this ordinary person can not understand, in fact, in the previous human life science research has studied these examples, in fact, very fine. However, those who have kung fu may not have the Tao, so the Zen family has a word, and the relics are ten hu, and it is not enough to say a word. It only re-sees and does not repeat the action, and when the insight really arrives, the line will naturally arrive.
But in other words, those who have the Tao must have kung fu. Like the Zen family used to point directly to people's hearts, to say great enlightenment, but it is the truth, this is easier to flow into the mantra, think that it is home, there is a certain amount of abuse, this is the ancestral master Zen, the ancestral master Zen is directly pointed, the truth understands to practice, also called bao, Ren, but the reason understands that there is no use, to do ah, to protect it. So later divided into three levels, after the initial pass is just to the side, to the right position, and finally upward, in fact, it is the right Fa, the report, the three bodies, to the second level of the body will be the whole turn, this is the unity of knowledge and action. Of course, there are also epiphanies, but too few and too few, generally have a process. Many people think, Oh, I understand, it was like this, I thought I got home, in fact, the difference is far away, even if I really understand it, it is just to see the map, the long march has not gone one step, just know how to go, understand and do are two different things, really do it, the instinct is restored, what is this instinct? It is the so-called "Daotong", but the waves just know that they are the sea, do not feel that they are just waves, and can set off countless waves in an instant, and the waves return to the sea, not increasing or decreasing. Most people either don't understand the reason, or they only understand the reason and then they are trapped in this theory, and they can't do the director without hindrance. That's how the mantra came about. What's more, today, even if the reason does not understand much, most people feel that they understand, in fact, it is not so, this actually has a standard, even if it is only the reason to understand, many things will be known at a glance.
Before the first Dharma came to China, China took the path of meditation and liberation, and the meditation of that meditation was not one and the same as this meditation, it was gradual, four meditations and eight concentrations, and to the last nine times the first determination was step by step. Later Dharma Ancestor Dongdu, brought the ancestral master Zen who pointed directly to the hearts of the people, after a stage to the six ancestors Huineng a flower blossomed five leaves, stopped at the six ancestors, he did not have seven, after a period of time after the six ancestors, in fact, the abuse was more obvious, to the Song Dynasty Great Huizong Gao Zen master saw the mantra this abuse, he advocated ginseng, to the head of the words to doubt, cut off the energy, this and the path of the Dharma ancestors there is a little difference, do kung fu, doubt, to the bottom of the barrel fell off, see the original, thus enlightened. In fact, it is the same as the principle of enlightenment, but it is not the same as the use. Including Nyingma's da consummation, in fact, it also points directly to this path. The Da mudras of Kagyu are similar, but the methods are different, and the latter two, especially the latter, are more traceable. However, this thing can not be said too much, some are more secret, and have nothing to do with the theme. Directors are not two, Hua Yan talks about the fourfold, reason is not hindered, everything is not hindered, the director is not hindered, everything is not hindered, some things are really coming, things will come, this is certain, some scholars who study these things recognize this principle, take it as philosophy, specific things it does not admit, think it is impossible, and some people just cling to things, become not very normal. In fact, the directors are not hindered, and they are all corresponding. His Holiness Milarepa debated with a man who only spoke theory about emptiness, that in the void one can walk on foot, and that emptiness can also be. The arm travels through the stone pillar without hindrance, and there is also emptiness. This involves a relatively high level, which is magical? That's what it was? Of course, the point is to break the attachment of only knowing the great truth, and what is revealed here is emptiness. And Huanglong Nan Zen master Lü Zu, is the broken matter of the clinging, Lü Zu thus clear mind view, life double, achievement of the road, the story is true or false, we are not archaeology to do learning, not important, the reason is such a truth, Taoists are actually life, but also attach great importance to the clear mind, in addition to pay attention to the kung fu of fate, in fact, after the life can really be determined, the reverse can also be, the Taoist DanJing Zhou Yi Sam TongQi, Ziyang Zhenren's enlightenment, Including Lü Zu's hundred character inscription, it is actually said that such a way. It's just that different methods are different to start with, and I won't talk about this here. Orthodox Taoists say that in general, Buddhists only cultivate ancestral nature and do not cultivate Dan, and it is difficult for all kinds of heroes to enter the holy spirit. In fact, the Buddhist family also has life, it talks about one mind is not chaotic, really one mind is not chaotic, fate is self-contained, Zen family to the heavy pass, fate is over, but a large part of it is between the initial weight, this is the position of each method is different, there is no high or low, only causes. What Lü Zu Baiziming said: True must always respond to things, should not be confused, not be confused by nature, and self-return from sexual dwelling. Qi returns to Dan self-knotting, this is the method of doing nothing, the same.
At this point, we must also mention this "cause and effect", and when we talk about it, we have to talk about some kung fu terms, such as the four meditations and eight concentrations. In fact, it is really necessary to talk about cause and effect, Kung Fu will not really believe in some cause and effect until the Three Zens, and now when we talk about cause and effect, it is basically still in the concept of religion, the concept of faith, you can't see how it works, Sima Qian, so knowledgeable and learned people, still question the problem of good and evil more than once in the history, it is really like this. Since ancient times, there are sayings about killing people and setting fire to gold belts, building bridges and paving roads without corpses, this phenomenon is not uncommon, so the concept of cause and effect is sometimes difficult to convince ordinary people, the world that ordinary people see is only this section, before and after can not see, some things are originally a season of karma, in fact, cultivation is also the empirical science of the individual body, each step is different, the world seen is also different. The level of life will also be different, and it is not an empty truth.
To the four Zen, in fact, you can turn things to a certain extent, the Buddhist Tao is more opposed to talking about the divine power of this thing, it is against this attitude of attachment to superstition, not to say that it is against denying this phenomenon, you can call it a supernatural power, but it is beyond your cognition, you can not understand more than the phenomenon of personal or group cognition, it is mythologized, in fact, it is just that you do not understand the truth of life, now is not talking about life science, study life, cognition, consciousness, in fact, there are many discoveries, but not known to ordinary people. Orthodox all regard this as the scenery in the journey, not the focus, not the end, but the phenomenon actually has, the god in the five channels is flexible, that is, in the four Zen times, this is the common law, to the four Zen will engage in understanding a little bit of what is called emptiness, the void can walk flat, can change the molecular composition of matter to a certain extent, matter will not be an obstacle, this is more estimated to be harmonious, in fact, there are many differences, very fine, and now the world has reached the first Zen are very few, The so-called magic powers on the basic market belong to Yitong. This so-called tong is divided into several kinds, yi, xiu, retribution, and the instinct of thoroughly verifying the original is also called daotong, and it is very finely divided.
Including the manifestation after the transformation of life, the Yang God spoken of by The Taoists, the intentional birth of the Buddha, including the Taoist incarnation. The rainbow light of the Buddha. Life expectancy and heaven and earth with the same life of the Ming Immortal, this is more difficult to understand, too many things, some things are very difficult to talk about ah, can only be mentioned slightly, talk about these things publicly can only be said from a philosophical point of view, telling stories and bragging does not matter, some keywords can not be said. In fact, many people have seen it throughout the ages, including the present, but the specific things are not allowed to be passed on or known on a small scale. Some things don't get to that point and can't be understood. Many things ordinary people are difficult to meet in a lifetime, modern people can still travel thousands of miles in an instant, carrying, round light, change, change the combination of molecules, etc., believers believe, unbelievers when mythological stories to see it, this era should be mythological to listen to better, I know that some "liars" are actually not liars, not to say, the times are irreversible, he is not a liar is a liar, it is not important, some things can not be said publicly. Including the Blessing in Chinese medicine, it seems to be more magical, many things are limited to some factors, many data are sealed, this phenomenon has actually been studied by modern science for a long time, but for some reasons it cannot be made public. Even in the beautiful country that claims to be the first in science and technology, there are some monks who have cooperated with many of their well-known universities for the progress of human life sciences, using specific data to verify this life science, but the public experimental conclusions are not too much, but for science to be honest, it is still relatively objective and pure, and it has also been disclosed a lot. Some topics are too sensitive to say. Qian Xuesen Qian said before that the future is the era of human life sciences, which should be correct. As the country with the most literature and the most practitioners in this regard in the world, our achievements in this regard are not as good as some Western countries, and we have to reflect on it. Maybe the national conditions are different, our nation is too easy to be superstitious in its bones, either superstitious about this, or superstitious about that, anyway, it is nothing more than superstition of changing things, which has been the case for thousands of years until now. This is also the potential of the times, individuals have personal lives, and the times have the destiny of the times, all in this potential.