For a thousand years, the words of Spring and Autumn are the text of Ginger

Wen Jiang, who lived in the early Spring and Autumn Period, was the daughter of Duke Qi of qi and the sister of Duke Xiang of Qi, the ruler of the State of Qi, and the wife of Duke Huan of Lu and the mother of Duke Zhuang of Lu. Many times qi hou, enjoy qi hou, ru Qi shi, at that time as a woman these behaviors are against etiquette, in a country like the Lu country that respects the law of etiquette will be blamed.

The most controversial thing is that he and his brother Qi Xianggong had long had an unrequited love, and when he and his husband Lu Huangong visited the State of Qi, the two had an old love rekindled, and they were discovered by Lu Huangong, who sent people to kill Lu Huangong drunk. People have thought this way for 2,700 years, and they are still laughed at.

"Wen Jiang" was not her maiden name, but the courtesy name of the Lu people, and it was not the same as the wives of other princes who were given the title of "Huan Jiang" with their husbands. "Scripture through heaven and earth" is still a good nickname. What is the truth in history?

1. Records in historical texts.

The earliest and most authoritative record is Confucius's Spring and Autumn. The Spring and Autumn Classic: "Huan Gong has eight years, Spring, Wang Zhengyue, and the guild QiHou Yuluo." Gong and lady Jiang were in unison. Xia, April, Gong Xue Yu Qi. ”

In the eighteenth year of the Duke of Lu Huan, Marquis Jiyun of Lu and the sons of Marquis Of Qi met in Luodi, which is today's Jinan. Not far from the Qi capital Linzi, Lu Hou and his wife visited the State of Qi. After staying for nearly three months, on April 2017, Duke Huan of Lu died in the State of Qi. There is only an objective and concise narrative, which later generations called the Spring and Autumn Brushwork.

The Zuo Biography records: "Guild Qi Hou Yu Luo, Sui and Wen Jiang Ru Qi. Qihou Tongyan. Who is to be told. Summer April C, enjoy the gong. Let the prince Peng Sheng ride on the gong, and the gong is in the car. ”

Or is it that in Linzi, the state of Qi, Qi Hou and Wen Jiang had an affair, and after Lu Huangong questioned Wen Jiang, Wen Jiang told Qi Xianggong. After a banquet, Qi Xianggong instructed his son Peng Sheng to help Lu Huangong get into the car, and Lu Huangong died in the car.

The Ram Chronicle records that The Lady "and the Duke of Gongye." What about it and the murder of the gong? Lady Qihou said: "Tongfei Wuzi, the son of Qihou." Qi Hou was angry and drank with him. He sent it to his son Peng Sheng. Take advantage of it, and kill it with cooperation. ”

It is said that Wen Jiang participated in the murder of her relative Lu Huangong, and Wen Jiang said bad things about her husband to Qi Hou. Crown Prince Ji Tong was originally the son of Duke Huan of Lu and Wen Jiang, and Duke Lu Huan suspected that Prince Tong was not his own son, but the son of Duke Xiang of Qi, so he questioned Wen Jiang. After drinking, Qi Xianggong instructed his son Peng Sheng to send Lu Huangong to the car, and Peng Sheng took the opportunity to break his ribs, and Lu Huangong died as a result.

The Biography of Yu Liang records: "Junji, thieves do not please." It is also believed that the Qi people killed the monarch Lu Huangong, but the Lu state could not fight the thieves.

The records in the "Records of History" are similar to the above: Qi Xianggong tasted the private Lady Lu, lu huan came to Qi, futong yan; Lu Huan knew it, lady angry, and sued qi Xianggong. Drinking and getting drunk. "Shijia • Qi Taigong": "Let Lishi Pengsheng carry Lu Jun's car, because he killed Lu Huangong, Huan Gong got out of the car and died." "Shijia Lu Zhougong": "Gong was drunk, so that Gongzi Peng Sheng hugged Lu Huan Gong, because peng Sheng was ordered to fold his coercion, gong died in the car." One is "pulling and killing", the other is "folding his coercion", and the final result is the same.

The above is a record that has been circulated for more than two thousand years, all of which are said that Wen Jiang had an affair with Qi Xianggong, and after a banquet, Qi Xianggong instructed Peng Sheng to secretly make a mistake, and Lu Huangong died in the car. Is there any doubt about the history thus recorded?

2. The Western Zhou and early Spring and Autumn States of Qi and Lu.

According to the Chronicle of History:

The State of Qi was the king of Zhou Wu who, after cutting shang keyi, was given the title of meritorious master Shang's father in Qiyingqiu. The prince goes to the country and repairs the government, because of its customs, its simplicity, its trade and industry, and the profits of fish and salt, and the people return to it.

When King Cheng of Zhou was young, Guan Cai rebelled and Huai Yi rebelled against Zhou, but the Duke of Zhao Kang ordered Tai Gong to say: "East to the sea, west to the river, south to Mu Ling, north to WuDi, the fifth marquis and nine uncles, Shi Dezheng." Qi thus gained the right to conquest and became a great power.

The state of Lu was the duke of Zhou Wu who sealed his brother Zhou Gongdan in Shaohao's false Qufu, and the Duke of Zhou was not sealed, leaving King Zuowu and King Cheng, and making his son Bo Bird Dai sealed in Lu.

After three years, He was then reported to the Government of Zhou.

Zhou Gongyue: "Why not?" ”

Bo Bird said: "Change its customs, change its etiquette, mourn for three years and then get rid of it, so it is too late." ”

At the beginning, the Prince of Qi was enfeoffed in Qi, and in May he reported to the Government of Zhou.

Zhou Gongyue: "What disease?" ”

Tai Gong said: "I am simple in its courtesy to the king, from its customs to also."

Later, when wen Bo bird reported to the government late, he sighed: "Whoops, Lu Hou's northern side of the future is in full swing!" It is not easy for the husband to govern, and the people are not close; if they are approachable to the people, the people will return to them. ”

Affected by this, people naturally believe that the State of Qi is strong and the State of Lu is weak. However, from the establishment of the Western Zhou Dynasty to the early Spring and Autumn Period, in the period of more than three hundred years, the State of Lu was not weaker than the State of Qi, and even the State of Lu was stronger than the State of Qi.

The State of Lu enjoyed the privilege of offering sacrifices to King Wen of Zhou and The Heavenly Son Lile. The poems of Lu Guo in the Book of Poetry, together with Zhou and Shang, are called "Odes", which are temple works, and "Qi Feng" is only sung by the countryside.

Lu Guo's wenzhi was prosperous, and his martial arts were also very strong. "Seven hundred miles in the place, a thousand cars." "A thousand rides on the bus, Zhu Ying's green rope, two spears and heavy bows; thirty thousand public disciples, Bei Ji Zhu Qi, and the number of disciples increases." Judging from Lu Houbo's bird "Oath", the State of Lu enjoyed the right to conquest, and had the right to conquest Huaiyi and Xu Rong, as far as the Jianghuai River Valley. The state of Lu is stronger than the nations.

The State of Qi was very small at the beginning of the division: "Qi, Jin, Qin, and Chu, in the Chengzhou Dynasty, were slightly more than a hundred or fifty miles in the Feng Dynasty." ”

The so-called "Former Zhou Gong, Grand Duke Qiu Zhou Room, Sandwich Auxiliary King." The alliance given by the king is said: 'The descendants of the world, there is no harm to each other.' 'In the league house, the master's office.' ”

Zhou Gongdan and Taigong Shang simultaneously assisted King Cheng of Zhou in Zongzhou, and King Cheng gave them a covenant, hoping that their descendants would not harm each other. The Oath of Alliance was stored in the Imperial Palace and kept by Taigong Jiang. From the perspective of "master's office", the State of Lu is a strong party and has the ability to inflict damage, that is not to prevent the State of Qi from attacking the State of Lu, but to prevent the State of Lu from attacking the State of Qi. It was only the passage of time that the strength of the two countries reversed, and it became an oath that the State of Qi could not attack the State of Lu. The original State of Lu did not intermarry with the State of Qi at all, and the marriage with the State of Qi began with the Duke of Lu Huan.

Third, Zhou Gong's paintings are imprisoned.

The State of Lu had many privileges, and when it was stronger than the State of Qi, Zhou Gongdan still made arrangements to avoid the weakening of the State of Lu in the future and the occurrence of "things in the north", which can be called the method of "drawing the ground as a prison".

In the eastern and southeastern parts of the State of Qi, the states of Jiang and other states with the surname of Jiang were divided into the kingdoms of Qi and the people. In the western part of the State of Qi, the State of Tan was divided. According to the records of "Tan Gong Wei Private" in the "Book of Poetry and ShuoRen" and the "Spring and Autumn" Huan Gong five years "Zhou Gong Ru Cao", tan guo and zhou guo are duke states, located in the first rank of the sub-feudal sequence: gong, hou, bo, zi, and male ranks, and the knighthood is honored and prominent, so that the state of Qi does not dare to invade without authorization.

The State of Tan in the west, which is now the ruins of Chengziya, is believed by some scholars to have been established during the Yin Shang period. Not far from the ruins of Chengziya, there are more ancient Jiaojia ruins, Xihe ruins, and the later construction of Jinan began here, and there have been generations of people living for thousands of years. Geographical location is important, known as Qingji throat, Taylor to rush.

Tan Guo is really a big country. During the reign of Duke Zhuang of Qi, the Qi people took the pride of intermarriage with them. The west of the State of Qi out of the Central Plains must pass through the State of Tan. Through marriage and encroachment, a breakthrough was achieved as late as the time of the Duke of Qi, and the State of Tan was destroyed by the time of the Duke of Qi Huan. The so-called "Tan Zi Ben Ju" is just a Lu people who despise the Dongyi people, the so-called "use Yi Li, so Yuezi." ”

The capitals of the two countries are less than a hundred miles apart, and the middle reaches of Zishui are the natural border and the life and death line between Qi and Ji. Linzi, the capital of the State of Qi, was located on the west bank of Zishui, and the stronghold of the State of Ji, Shuyi (later Anpingyi), was located on the east bank of Zishui, and whichever side crossed Zishui would pose a fatal threat to the other.

More than a hundred years after the establishment of the State of Qi, the Duke of Qi ai tried to challenge the State of Ji, the Heavenly King of Ji Hou, and Zhou Tianzi cooked and killed the Duke of Qi. Make the Ji kingdom completely fall to the royal family and the Lu state, only then can it survive. The marriage between the State of Lu and the State of Ji was earlier than that of the State of Qi, and the relationship between Lu and Ji was better than that of Lu and Qi, and the State of Ji was also intermarried with the royal family, and the common interests prompted the State of Ji to swear to defend Zishui to the death, and the State of Lu was a powerful foreign aid behind it.

The State of Qi, blocked by the Taiyi Mountains to the south, and intercepted by rivers and seas in the north, was closer to the inland coast at that time, surrounded by Yidi people. For more than three hundred years, the Qi Dynasty limited the State of Qi to a small area, and the living environment was not optimistic.

The existence of Ji Guo is like the nightmare of the State of Qi, if the Qi Division is far away from the Central Plains, Ji Guo can insert a knife in the back at any time. More than two hundred years later, Wu Yue was vying for hegemony, and the Yue king Gou Jian took advantage of the fact that Wu Wang Fu cha was moving north to the Central Plains, and captured the capital of the Wu state, resulting in Fu Cha committing suicide and the fall of the Wu state. More than two thousand years ago, people already understood the mysteries of geopolitics.

But time is the real master. In the past three hundred years, the royal family has weakened, and the princes have conquered, because of the implementation of different policies, which has led to the increase and loss of Qilu's national strength. After the Duke of Qi, more than a hundred years have passed, and a hundred years have been learned, and the strength of the State of Qi has increased. Qi yi bus zhengguo, successfully annexed the state of zhou, and became a small bully in the Spring and Autumn Period. And even marrying his daughter Wen Jiang to Duke Huan of Lu failed in his attempt to plot against Ji Guo.

By the time of The Duke of Qi Xiang, he was already the ninth monarch after the Duke of Qi was tragically killed, and he still did not forget to cross the Zishui River. If the country of Qi is to develop and become strong, it must be like this. This is why Qi Xianggong is not the revenge of the Ninth Emperor of the State of Retribution. As an ally of the Ji Kingdom, the initiator of the Lu State and the driving force behind it will never sit idly by.

Fourth, the analysis of Lu Huangong.

If you read the "Records of History alone", you will think that Lu Huangong was a dimwitted lord who listened to the woman's words, so he lost his life. However, combined with the comprehensive analysis of "Spring and Autumn • Zuo Zhuan", Lu Huan is a monarch with strong ruling ability, strong personality, and even coldness.

Duke Hui of Lu originally had a proper wife, but did not give birth to a concubine and died; Duke Hui married his wife Zhongzi and gave birth to a son, Ji Yun, who was the eldest son of Duke Hui of Lu. Duke Hui of Lu died, and his concubine Yun was supposed to take the throne, but he was young and was replaced by Ji Xi as regent. The history book of the State of Lu, Spring and Autumn, began here, and recorded the ruling Ji Xi as the monarch, with the title of "Hidden Duke".

In the eleventh year of The Duke of Lu Yin, Ji Yun grew up, and the State of Lu faced the question of who would be the monarch. The hermit government is good and has the support of some people. Gongzi Yi, or Lu Huigong's brother, or Hexi and Yun are brothers, flattering Lu Yingong: Kill Ji Yun, and you will continue to be the monarch. Yin Gong refused: I am only a regent, and I will immediately return the government to Ji Yun. Ji Yi was frightened, and turned to Ji Yun and said: Ji Xi wants to be the monarch forever, and wants to kill you, and asks to kill Ji Xi. At that time, Ji Yun was only twenty years old, cold-blooded and Li Suo, and supported Yi To kill The Duke of Yin, that is, he was crowned as a prince, and was the Duke of Lu Huan.

Duke Huan of Lu was a prince for eighteen years. In the second year of The Duke of Huan, the State of NaGao was at the Zhou Gong Temple, and some people put forward opinions; for more than ten years, this kind of thing did not happen again. It may be that Lu Huangong has corrected it, or it may be that he has stabilized the situation in the DPRK. Before the Duke of Yin and the duke of Zhuang after him, there were often doctors who did not listen to the orders of the monarch, but this did not happen during the time of Duke Huan of Lu.

Early period of the reign (first year to nine years).

Allied with the States of Zheng, Rong, and Qi, married Wen Jiang, and intervened in the Song rebellion; expanded its influence on the vassal states, attacking the States of Qi, Qi, Teng, Qi, and Cao; consolidating relations with the State of Ji, and conducting military parades to deter them.

Mid-term administration (ten to fifteen years).

It allied with the States of Qi and Ju to consolidate relations with the southeastern states; after the alliance between the States of Qi, Zheng, and Wei, the State of Lu allied with the States of Song, Chen, and Cai.

Zheng Zhuanggong died, the situation in zheng state changed, five times met with the song state monarch to mediate the contradictions between song and Zheng; the Song state did not reconcile, turned to ally with Zheng guo, attacked the Song state, and successfully broke up the alliance between the state of Qi and the state of Zheng for many years.

Lu, Zheng, and Ji guo were on one side, and Qi, Song, Wei, and Southern Yan were on the other, and in the Great Battle of Ji Guo (穀梁傳), the Lu side was victorious. Duke Qi died less than two years later, probably ending in depression.

Late in power (sixteen years later).

The situation in the State of Zheng changed, and the monarch who had originally befriended the State of Lu was driven away, and the Duke of Lu Huan joined forces with Song, Wei, and chen to cut zheng twice, hoping to restore the original monarch Ji Tu to the throne. Later, he changed his strategy and tried to mediate the contradictions between Qi and Ji, which led to a tentative attack by the State of Qi; HuiHou Yuluo, such as Qi, later died in the State of Qi.

Judging from his activity trajectory, Lu Huangong is not dimwitted, he is completely a "rational person", and his key activities are all centered on protecting the State of Ji, and the alliance and anti-alliance against the State of Qi are all defending the interests of the State of Lu.

A country where patriarchy is supreme, a powerful monarch in his prime, will be seduced by his wife? Qi Guo must have thrown out tempting conditions and impressed Lu Huangong. This may be the newly excavated Qi canal in the State of Qi. From Luoshui to the north, just take a boat down the river, and enter the Qi Canal in Liang zou, you can reach Linzi. Lu Qi also faced a new relationship that needed to be adjusted, which reached the State of Qi and lived there for three months.

Fifth, the analysis of Xianggong.

The impression given by Duke Xiang of Qi was that Gongsun Gongsun was ignorant and obedient and ignorant and resentful as soon as he ascended the throne; he did not take the role of a melon, did not believe in his words, and deceived the ministers; killed Peng Sheng to kill Xie Lu and killed him improperly; he drunkenly killed Duke Lu Huan, passed his wife, and fornicated with women, and was a monarch with a completely negative image. Is this really the case?

In the fifteenth year of the Duke of Lu Huan, the Duke of Qi Xiang ascended the throne, which was the year of Qi Xiang's reign. In this year, the situation in zhengguo was turbulent, Zheng Zhaogong was restored, zheng ligong lived in Lidi, and The luhuan guild Qihou Yuai discussed the situation of Zheng Guo and Xu Guo, and Qi Xianggong did not participate in the attack on Zheng Guo. That would be good for the country of Qi.

In the second year, he accepted Wei Huigong, who had fled to the State of Qi, and planned to send Wei Huigong back to Wei at an appropriate time to restore the country.

Three years later, he expressed dissatisfaction with Lu Huangong's mediation of the contradiction between the State of Qi and the State of Ji, and the State of Qi attacked the State of Lu and tested the reaction of the State of Lu. In the Zheng Kingdom, the grand master Gao Qumi killed Zheng Zhaogong and established his son as the monarch.

In the spring of the fourth year, the Duke of Lu Huan and his wife Ru Qi; in April, the Duke of Lu Huan was in Qi.

In July, Qi Xianggong led an army to the first stop, killed Zheng Guoguo's gentleman, split Gao Qumi, and broke up the Alliance between Zheng and Lu, making Zheng Guo no longer able to interfere with the State of Qi, retaliating against Zheng Guo for betraying the Qi-Zheng Alliance, and comforting The Duke of Qi.

While shocking the princes, he immediately returned to the army to cut down Ji, taking advantage of the new death of Duke Huan of Lu and the young age of the crown prince, the State of Qi attacked and occupied the State of Ji, and finally obtained the prerequisites for the rise of the State of Qi.

In five years, he befriended the Zhou royal family, married Wang Ji as his wife, and captured the Ji state of Yan (present-day Anqiu West), Yan (northwest of Changyi), and Zhao (southwest of Anqiu). After that, he adopted a policy of division and disintegration towards the State of Ji, and finally destroyed the State of Ji, repaid the "Vengeance of the Ninth Dynasty", and fulfilled the long-cherished wish of several generations of monarchs of the State of Qi for more than a hundred years.

In the winter of the thirteenth year, he was killed by Gongsun ignorantly, and when he died, he was followed by loyal and brave men.

Qi Xianggong was also a rational man and very strong, and his actions were all for the benefit of the State of Qi. Encroaching on the State of Tan, annexing the State of Prefecture, and destroying the State of Ji, the territory of the State of Qi expanded in a short period of time, and the people of the original countries were bound to rebel, and the State of Qi mobilized its strength to calm down, which inevitably impacted the normal order and intensified the contradictions, resulting in being killed.

Because the previous monarchs laid a solid foundation, grandfather Qi Zhuang Duke reigned for 64 years, the father Qi Xianggong and his brother Qi Xianggong expanded the territory, and when the Duke of Qi Huan was in power, he enjoyed his success, appointed Guan Zhong and other sages, adjusted policies, and carried out reforms, so that the Nine Princes could become the first hegemon of the Spring and Autumn Period, and the brilliant achievement was not achieved overnight, behind which was the hard work of predecessors.

Sixth, the analysis of Wen Jiang.

In addition to the above records, before the weak crown of the Duke of Luzhuang in the Spring and Autumn Period, except for one passive "Sun Yuqi", there are five records of Wen jiang meeting Qi Hou, Xiang Qi Hou, and Ru Qi Shi. The "three passes" are mostly critical.

"Left Biography": Zhuang A.D. "In March, Lady Sun Yuqi. Not called Jiang Shi, never for relatives, Li Also. "In the second year of the Duke of Zhuang," Lady Jiang would qihou Yuyu, shu, adulterous also. ”

"The Biography of The Hub Liang": "The woman is married, not overstepping, surpassing, and indecent; the woman does not speak, and speaks will, and is not righteous; "Every time it's unrighteous, indecent, or very bad.

The "Biography of the Ram" did not record Wen Jiang Hui Qi Hou and did not comment, as if he had already left the anger.

If Wen Jiang will qihou, it is to fornicate with Qi Xianggong, and then Wen Jiang Ruqi and Ru Ju are fornicating with Qi Hou Xiaobai and Juzi? In fact, when Duke Lu Zhuang was a minor, Wen Jiang not only participated in the affairs of the Lu state, but also intervened in the military from the perspective of "Ru Qi Division". It may be that she sent "Gongzi Qing Shuai to cut down YuQiu" to show that gongzi Qing was twelve or thirteen years old at the time, and there was no danger in cutting down the Zi Kingdom. When the State of Lu and the State of Qi jointly attacked the Wei State, they sent Gongzi Rou to participate in the war.

Wen Jiang, not his former name, should be called Jiang when he was alive; according to the custom, after his death, he should be given the title of "Huan Jiang" with her husband Lu Huan, and the nickname Wen Jiang showed unusual. Wen Jiang may be the first person in history to participate in politics at a young age and his mother. In later generations, many people are greedy for power, and there are contradictions between mother and child, and after Lu Zhuanggong becomes an adult, it is rarely recorded.

Several poems in the Book of Poetry, most of which are considered by later generations to be satirical poems of Wen Jiang's obscenity. Confucius edited the Poems, removing repetition, "Take what can be done to the righteous, and leave three hundred and five." And commented: "Three hundred poems, in a word, say: 'Thinking is innocent. If it was a poem that preached obscenity, Confucius would have deleted it long ago.

Nanshan Cui Cui, Xiong Fox Sui Sui, Lu Dao Youdang, Qi Zi Yu Gui.

Both the end of the destination, the end of the twilight and the end of the nostalgia? Ge Di five two, crown double stop.

Lu Dao has a swing, Qi Zi is mediocrity. Is it both a mediocrity and a culmination?

What about hemp? Weigh from its acres. What about taking a wife? Parents must be told.

Both stop and stop? What about salary analysis? Bandit axe is not grams.

What about taking a wife? Bandits are not allowed. Both stop and stop?

"Nanshan" depicts the contradictory and complicated feelings of a woman who is married, leaving her parents' house and going to her husband's house. When a woman gets married, she is called a returnee, and she can no longer be as free as when she was a girl. Originally it was simple and clear, rather than interpreting the male fox as qi xianggong, in fact, it was the method of rising, and it could also be understood as Lu Huangong.

The load is thin and thin, and the beard is thick. Lu Dao has a swing, Qi Zi Fa Xi.

Four Li Ji Ji Ji, Hanging On. Lu Dao has a swing, Qi Zi Brother.

Wenshui soup soup, pedestrian Peng Peng. Lu Dao has a swing, And Qi Zi soars.

The water is gushing, and the pedestrians are crowded. Lu Dao has a swing, Qi Zi wanders.

"Driving" depicts the procession of the Lu state to welcome relatives, pick up the princess Wen Jiang of the state of Qi, and set foot on the land of the state of Lu. The cars are gorgeous, the horses are galloping, the Wenshui is mighty, and the pedestrians have stopped to watch the monarch and the bride. The contradictory mood of the past few days has begun to become happy, looking forward to the future life.

We are in the beam, its fish bream. Qi Zi returns to the end, and its departure is like a cloud.

We are in the beam, its fish bream. Qi Zi returned to the end, and its from the rain.

We are in the beam, and its fish is only. Qi Zi returns to the end, and its from like water.

"Our Basket" depicts Wen Jiang's retinue of many people, casually entering and leaving Qilu and Lu, which is likened to a fish basket leaking and fish swimming around. The Lu people are afraid that they are stunned, how can women show their faces and participate in political affairs? Lu Guo, like the royal family, is a patriarchal society, and the female image is mostly a great wife and mother.

The King of Wu took the King of Shang's obedience to the woman's words as a crime, "The rooster has no morning, the morning of the rooster, but the family's rope." More than a hundred years later, Confucius saw Nanzi, who was still in the curtain. The customs of the Qi people are close to Yin Shang, the Shang Dynasty has female military politicians and politicians who are good, and Wen Jiang can be the second female politician in history.

Seventh, the real reason why Lu Huangong "who is" is.

When he was in the State of Qi, why did Duke Lu Huan question Wen Jiang? The most detailed record of "Who", the "Ram Biography", the most undeserved is also the "Ram Biography".

According to the Spring and Autumn Huan Gong "In September of the third year, Lady Jiang zhiqi. "Six years, Nine months, ding, the son was born together." "In the spring of the eighteenth year, the duke and his wife were in unison." In the fifteen years, there is no record in the Spring and Autumn Period that Wen Jiang returned to the State of Qi or met with the Duke of Qi.

Since marrying lu guo and giving birth to prince Tong, there are three years in between. Looking at it again today, the accusation that "Tongfei Wuzi, the son of Qihou also" became ridiculous. Duke Lu Zhuang was a monarch with a normal IQ.

Suppose that there really is an unrequited love, which is also the most secret palace secret of the State of Qi, how can it be casually let people know and record it in the history books? Also turned out the old accounts and told Qi Hou in horror?

It cannot be seen in the history of the canon, but can only be passed on by ear, but it is different from the oral history of those who have witnessed it.

The possible truth is that Wen Jiang has a special mission.

According to the "Records of History" and "Zuo Biography", it can be inferred that Wen Jiang was already in her twenties when she was married, and the woman who married compared to the fifteenth and the fifth was the old girl at that time. The State of Qi was trapped in the alliance between the State of Lu and the State of Ji, and the Duke of Qi wanted to achieve a breakthrough, so he used the method of marrying a daughter to influence the policy of the State of Lu, but later gave up because of ethical issues.

This plan was a secret of the State of Qi, and those who knew about it included Marquis Lu of Qi's father, mother and brother Zhongnian, and the specific implementation of the prince's sons and Wen Jiang, which was a close exchange and reverie. As a monarch who felt that he could try it, and as a father, he felt inappropriate, so he had the extraordinary act of "sending his daughter across the border of qihou" and entering the country of Lu, and at the end of the year, he sent his mother and brother Zhongnian to visit.

If Wen Jiang had a "mistake", it was to give birth to four sons, Tong, Qing, Ya, and You, and there were "three Huans" in later generations, and the division of the feudal system was the foundation of the Zhou Dynasty, and it was a hundred years later, and it had little to do with it.

Qi Xianggong must have moved the killing machine, wanted to take the opportunity to get rid of Lu Huangong, and fought with Wen Jiang in the secret room, causing people to be suspicious. Wen Jiang must not agree, it is his husband, the father of the child, on the one hand is the father clan, on the other hand is the husband clan, and other problems are troubled. Perhaps the oath of alliance of "descendants of the world, no harm to each other" was refute, which made Qi Xianggong fearful. In the end of Qilu's life, the two countries had mutual invasion and war, more intermarriage and friendship, and even after Tian Qi dai Jiang Qi, this alliance oath was still observed, and eventually the State of Lu died in the Chu State. Lu Huangong stayed in Qi for more than three months, felt something, and then questioned Wen Jiang.

8. Did Lu Huangong die of murder?

Qi Guo had a strong motive, plenty of time to plan, but finally used inferior methods to implement it in public? Lu Huangong was already alert or drunk? A prime-aged man, under a hug, was still broken ribs?

The "Biography of the Ram" and the "Biography of The Grain Liang" were taught to each other at the beginning, and it was not until the Western Han Dynasty that the book was written, and the circulation may be mixed with speculations, and the "Zuo Zhuan" also had a long process of writing, and the "History" was written at the latest. There are also differences in what is recorded in several texts. At that time, "Ram" already had the contradiction of "seeing different words, hearing different words, and rumors of different words", but in fact, the statements were different and could not be unified.

Returning to the original origin of "Spring and Autumn", Lu Huangong went to the State of Qi and died. It may be normal death, it may be abnormal death. However, later generations always believe that the "Spring and Autumn" text refers to Bo, the pen is pen, the cutting is sharp, and always wants to dig out the subtle meaning behind it. What Confucius may have expressed was normal death.

When Duke Huan of Lu died, The State of Lu was just "the ceremony will not return, there is no blame, and it is evil to the princes, please take Peng Sheng to get rid of it." "And there was no military crusade. Judging from the fact that Wen Jiang did not participate in the crown prince's ascension to the throne and "Sun Yuqi", the opponents were very strong. If Duke Huan of Lu had died of murder, these people should have acted in this way, but it is not recorded in the scriptures.

When his father, Lu Huangong, died, Duke Lu Zhuang was already twelve years old and should have enough memories. If he really died of murder in Qi Guo, wouldn't he have revenge? The so-called revenge of killing the father is not shared in heaven. At that time, the State of Lu was not weak. On the contrary, the adult Duke of Luzhuang was like a qi many times, staying for several months, was he not afraid of murder being staged again? Moreover, in the end, he married his wife from the State of Qi.

The same is true of Lu Gonggong. The season that has been praised by the three passes has also been in line many times. Don't these aristocrats who received Zhou Li's education have no sense of shame at all? Or they don't think Lu Huangong died of murder! In the second year of Duke Lu Huan's death, the royal family sent Wang Ji to marry Duke Xiang of Qi as his wife, and Lu Guo assisted the royal family in getting married, and the Zhou royal family or did not think that qi guo had murdered Duke Lu Huan.

Lu Huan and Qi Xiang were both promising monarchs who had fought very hard for their country; Wen Jiang was a good woman politician in history except for the Shang Dynasty; they were both emotionally normal people, but they were plagued by triangular scandals. Only by understanding the real relationship between Lu Huangong, Qi Xianggong and Wen Jiang can we correctly understand the state relations between the State of Qi and the State of Lu in the early Spring and Autumn Period.

IX. Speculation on the cause of Death of Duke Huan of Lu Huan.

In the eighteenth year of duke Wu of Song (748 BC), Duke Huan of Lu's mother Zhongzi was born; in the same year, Zhongzi's father, Duke Wu of Song, died. The Western Jin Dynasty Du Predicted that Zhongzi died in December of the second year of the Reign of Lu Yin (721 BC). According to this calculation, Nakako was less than 28 years old when she died. Ancient women, fifteen and fifteen, were to be married as adults; Zhongzi was born to Duke Huan of Lu at the age of seventeen or eighteen, and when HuiGong died, Duke Huan or nine years old. Eleven years later, the man's twenty-line crown ceremony came of age, facing the handover of the throne, and only then did the scourge of Lu Yingong being killed.

In the spring and autumn classics, in the year of The First Year, the second year, and the third year of the Spring and Autumn Classics, there are three accounts of funerals, namely:

In the autumn and July of the first year, the Heavenly King sent Zaikasa to return to Huigong and Zhongzi. "Zhou Tianzi sent people to the State of Lu to give gifts to help Huigong and Zhongzi funeral items.

Two years of "ten february, lady Zi Shi Xue." Duke Huan's mother, Zhongzi, died.

Three years "Summer April Xin 卯, Junshi 卒." Lu Yingong's mother, Sonic, died.

The Zuo Chuan explains the scriptures as above. And a question arises, at that time, Zhongzi was not dead, how to help the mourners? "Ram" and "Sorghum" also have many resistances.

The "Biography of the Ram" believes that Zhongzi had died in the first year; the "Lady Zi Clan" who died two years ago was the mother of The Duke of Yin; and the Jun clan, who died three years ago, was actually the Yin clan, and was the doctor of the Zhou royal family.

The "Biography of Yu Liang" believes that the "Huigong Zhongzi" in the first year was actually a person, the mother of Lu Huigong; the "Lady ZiShi" was the wife of the Duke of Yin; and the three-year Junshi, that is, the Yin clan, was also considered to be the royal master.

There is only one fact, but there are different answers. Later generations can only choose the more reasonable one when reading history. Or, there is also a possibility that shortly after the death of Lu Huigong, Zhongzi died accordingly, at the age of 26, still very young.

Zhongzi, "Born with a text in his hand, said: 'For Lady Lu.' If the mystery is removed, Nakako's palm is different from that of ordinary people. The so-called palm prints on the palms of the hands may be characteristic of a certain disease. This caused Nakako to die at a young age. Moreover, this is a genetic disease that was passed on to his son Lu Huangong. Duke Lu Huan was 38 years old when he died. It was this hidden disease that made Lu Huangong die at that time and on that occasion.

10. Women of the State of Qi.

The women of the State of Qi were originally beautiful and great. Yi Jiang,daughter of Taigong Jiang,Queen Wu of Zhou, mother of King Cheng of Zhou and Shuyu of Jin. Zhuang Jiang, the most beautiful woman in the Book of Poetry. But when it came to Xuanjiang and Wenjiang, the sister flowers, they were gradually stigmatized.

Xuanjiang, originally the bride married by Duke Xuan of Wei for the crown prince, saw its beauty and took it upon herself, causing Wei Guo to have a change. "The Qi people made Zhao Boxuan yu Xuanjiang", and gave birth to Qi Zi, Dai Gong, Wen Gong, Lady Song Huan, and Lady Xu Mu. There is also Qi Jiang of the Jin Dynasty, "Jin Xian Gong Yu Qi Jiang, Sheng Qin Mu Duchess and Crown Prince Shen Sheng." ”

It's all a curse caused by the word "烝". However, they all conformed to the social customs of that time, and were the remnants of the ancient customs of China, similar to the Xiongnu recorded by Sima Qian, which contradicted the ethics of later generations. Originally, the women of the Qi state were beautiful, intelligent and loyal, fulfilling the duties of wives and mothers, and carefully raising their children. Thousands of years later, people, but with their own yardstick to judge the predecessors, is tantamount to chiseling the square edge of the wood for fish, and simplifying the complex human nature.

One point no. Haifeng

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