The Third Lady of Zhongshun, who was married to her grandson the Fifth and Fourth Generation Shunyi Kings, was an excellent legendary woman who assisted three generations of Shunyi Kings and devoted herself to maintaining the friendship of the Mongol and Han peoples on the political stage of the 1570s, and made outstanding contributions to the tranquility and stability of the frontier and the harmonious coexistence of the Mongol and Han people.
Although there are many Chinese historical records that record the exploits and deeds of the Third Lady, there are many opinions about her origins, and even the appalling claim that the Third Lady is the granddaughter of her husband, Li Da Khan.
Casually search for Lida Khan and the Third Lady on the Internet, you can see many eye-catching articles such as The Granddaughter of The Great Han and the Third Lady Marrying the Mother-in-Law Father.
So, is the Third Lady really the granddaughter of Uda Khan? Non-also, the so-called granddaughter married to the grandfather, is just the Ming Dynasty people to spread false rumors of wild history, if you have the original Qingyuan idea, then go with Monkey Ge to investigate the rumors!
Pretending to be a still of the Three Ladies
<h1>01, the three ladies and their own affairs</h1>
Lady Zhongshun Sanniangzi (1550-1612), whose real name is Noyan Chu, Noyan Chu, Na Yan Chu, etc., is the third Hatun of Lida Khan, and she is called the Third Lady in the Ming and Qing Han Chinese historical books, and the Mongolian historical books refer to her as Ketu Hatun and Ye'er Ketu Hatun, which translates into Mongolian as a powerful lady, a powerful lady, etc., or zhonggen Hatun, Zhongjin Hatun, Zhonggong Hatun and so on.
After the third lady married Lida Khan, it was not disrespectful to give birth to a child in the second year of Longqing (1568). In December of the ninth year of the Wanli Calendar (1581), Uda Khan died. In August of the following year (1582), the 33-year-old Third Lady, under the persuasion of the Ming Dynasty's border ministers, remarried Xin Ai Huangtaiji, the eldest son of Lida Khan.
In December of the thirteenth year of the Wanli Calendar (1585), Huang Taiji died, and the eldest son, Larik, took the throne. In October of the following year (1586), he expelled all the concubines and married the 37-year-old Third Lady, and in March of the following year (1587), the Ming Court approved The Ming Court to attack the King of Shunyi, and the Third Lady was made Lady Zhongshun.
In the thirty-fifth year of the Wanli Dynasty (1607), Larik died, his eldest son ChaoTu Taiji died early, and his son Bu Lost Rabbit should have taken the throne, but the third lady's grandson Su Nang also wanted to seize the throne, and the two began a fierce struggle for concubines, so that the Tonggong Mutual Market was forced to stop.
In order to restore stability as soon as possible, in May of the thirty-ninth year of the Wanli Calendar (1611), the 62-year-old third lady was forced by the situation to marry Bu Lost Rabbit. In April of the following year (1612), the third lady fell ill and died at the age of 63. In June of the following year (1613), Bu Lost Rabbit attacked King Shunyi.
A brief list of the lineage of Shunyi King Lida Khan
The history books say that the three ladies were "beautiful in bones", "talented in nature", "charming and charming, good at riding and shooting", "accessible to affairs, the best of the women's character in the cover", therefore, Lida Khan "did not have any details, salty to listen to the judgment", played an important role in the Tribute, Longqing peace talks.
After the death of Yeda Khan, the Third Lady, with the support of the Ming Dynasty and her own ability and prestige, became the de facto core figure of Tumut, and under her rule, there was a scene of stability and peace on the Border between Ming and Mongolia.
The life of the Third Lady is full of legends, she had to marry the King of Shunyi four times in order to take care of the overall situation, in order to maintain the peace between Menghan and Han, and to seek perfection, so many years after her death, there was also a situation of "everyone along the border thinking about the Third Lady Baosaigong".
But such a highly praised outstanding woman, but the parents are unknown, the origin is unknown, when it comes to the origin of the three women, it is really different theories, there are many opinions, a simple summary, there are roughly the following statements.
First, the big trick.
Second, the niece of Yeda Khan.
Third, the granddaughter of Uttar Khan. and the granddaughter and granddaughter-in-law of Utah Khan.
Fourth, the daughter of the Mongol Weyrat Jigken Aga.
Fifth, Yuan'er Dusi did not know the famous family girl.
So, what is the origin of the third lady?
<h1>02, the theory of Xuan Da Trick and the niece of Utah Khan</h1>
The only person who holds the theory that the Third Lady was born into Xuan Da Qi was Peng Sun Yi (1615-1673) in the late Ming and early Qing dynasties, but he himself was not sure of the theory of Xuan Da Qi, and at the same time said that the Third Niangzi may be the niece of Li Da Khan.
Peng Sunyi's "Supplement to the Ming Dynasty Chronicle" Volume III "Western People Fenggong": Li Da Concubine Ke Rabbit Ha Tun Number Three Niangzi, or Yue Li Da Niece, or Yue Xuan Da Trick.
Peng Sunyi's "Supplement to the End of the Ming Dynasty Chronicle" Volume III "Western People's Tribute"
From Peng Sunyi's ambiguous attitude, it can be seen that the so-called theory that the third lady was born into a big trick is very unreliable.
Moreover, the marriage hierarchy of the ancient people is still very strict, even if there have been cases of emperors taking prostitutes as concubines, but the use of prostitutes as Hatun and as wives has never appeared in the history of the world and in The history of China.
Therefore, to describe the Third Lady as a big trickster is nothing more than a deliberate insult by the feudal literati, which is really ridiculous and cannot be resisted.
Peng Sunyi also believed that the Third Lady may be the niece of Li Da Khan, and also held the niece theory of xu Wei (1521-1593), a great scholar of the Ming Dynasty, who directly said that the third lady was the niece of The Niece of The Third Lady in the side words of the Niece of The Third Lady.
The girl took the reintroduction of Owl Ying, who was the nephew of King Hu.
The bottom of the lute pushes first, and who red-cheeked leans on the reeds.
Old Beard pets to more than one person, narrow-sleeved silver sable Akane.
Handed to the Liaodong yellow harrier, the side will be cloud sideburns to beat the swan.
There was also Zhao Shizhe (1593-1655), who was a little earlier than Peng Sunyi, and also believed that the Third Lady was the niece of Li Da.
Zhao Shizhe's "Three Biographies of Yishi" (逸史三傳) of the "Three Tales of the Three Ladies of the Northern Yu": The Three Ladies of the Northern Yu, the concubine of the King of Shunyi, the wife of the King of Shunyi, and the niece of the Chieftain of the First Ben. Born and charming, with a stunning smell of captivity, Yuan'er Dusi has been hired, and the chieftain smells its beauty, so he takes it himself, and he has been good at pampering for more than ten years.
Zhao Shizhe's "Three Biographies of Yishi" (Yishi Sanshi)
In his thesis "Some Doubts about the Theory of the Three Ladies of the Weyrats", the scholar O. Darimbasal also supported the niece's theory, based on Xu Wei's side words.
O. Darimal bass believed that the Third Lady had a good personal relationship with Wu Dui (1525-1596), the governor of Xuanda, and that Wu Dui treated the Third Lady like her own daughter, and that the Third Lady was often invited to Xuanfu as a guest.
In the fourth year of the Wanli Calendar (1576), Xu Wei, who was an old friend of Wu Dui, came to xuanfu Wu Dui as a guest and met the third lady, who was 27 years old at the time, and the two also became friends.
Of the 26 "Side Words" written by Xu Wei based on what biansai saw and heard, 6 of them were specially composed for the three niangzi, and Xu Wei vividly and meticulously depicted the grand gestures of the three ladies leading the crowd into the market and performing martial arts and shooting hunting in the side words.
As a friend of the Third Lady, Wu Dui naturally knew that the Third Lady's lineage was the niece of Li Da, so Xu Wei, who knew the origin of the Third Lady through Wu Dui, clearly stated in the poem that the Third Lady was the niece of Hu Wang Li Da.
According to this, O. Darimal Bassel believes that the third lady is likely to be the daughter of Meng Gong, the twin sister of Yuda Khan, the sisters and brothers of Yuda Khan were born in the third year of Zhengde (1508), and when the third lady was born in the twenty-ninth year of Jiajing (1550), Meng Gong was 43 years old and was still in her reproductive stage, so the third lady may be the daughter of Meng Gong and the niece of Li Da.
However, Monkey Ge believes that O. Darima Basser's claim that the third lady may be the daughter of Menggun is debatable, after all, in that era, there were few women who could give birth at the age of 43.
Especially in Mongolia, Menggun, in the case of such a poor living environment, the probability of being able to give birth at the age of 43 is not very large, so the third lady may be the niece of Li Da, but it is very likely that she will not be the daughter of Menggun.
Pretending to be stills of Meng Gun
<h1>03, the saying of the granddaughter of The Great Khan and the granddaughter and granddaughter-in-law of the Great Khan</h1>
The theory that the Third Lady is the granddaughter of The Great Lady of The Great Khan is the most recorded in history, and it is also the key part of the modern self-media when writing articles related to the Three Niangzi, and Monkey Ge first lists the historical records of the granddaughter's theory.
Fang Fengshi's "Collection of the Great Hidden Building" Volume 16 "Descending in the Clouds": First, the three wives of the granddaughters of The Outer Granddaughters of Li Answer were allowed to hire Al Bald, see its beauty, and take it upon themselves.
Fang Fengshi's "Collection of the Great Hidden Building" Volume 16 "Descending in the Clouds"
Liu Shaoyi's "Biography of the Fallen Captives in the Clouds": First, the granddaughter of Yu Da hired Yuan'er Dusi, who was very beautiful, Na Zhi, Yuan'er Dusi, and wanted to attack Yu Da, Li Du was ashamed, and took the daughter of the rabbit that Khan had hired to pull gold with him.
Zhuge Yuansheng's "Records of the Two Dynasties of Pingzhi" Volume 1 "Shunyi King's Attached Three Ladies": The eldest daughter of Li Da is not harmful, there is a daughter of the third lady, Gengzhi Xiang is nian and Zhen, her appearance is very gorgeous, she has been hired by Yuan'er Dusi, Li Da first passed through Yan, and she took it, and Yuan'er was very embarrassed. He will attack and answer, and the answer will not be solved, that is, the daughter of the rabbit who has been hired by Nagi will be paid, and Nagi will angrily say that Brother Ali said: My grandmother's grandson, and I have taken the granddaughter's wife to someone. I can't be a grandson, I can do it. So he and Ali Ge's wife, Biji And ten other people, thirteen horses returned to the south, and longqing 4th October 10th ended outside the city. (1606 edition of the 34th year of the Wanli Calendar)
Zhuge Yuansheng's "Records of the Two Dynasties" Volume 1 "The Three Ladies of the King of Shunyi"
Qu Jiusi's "Wanli Martial Arts Record" Volume VIII "Zhongsanbian Li Da Lie": Hui Li answered the granddaughter beautiful and beautiful, Xu Yuan'er Dusi, answered well Fu Nengyu, Qiang Nazhi. (First engraving of the 40th year of the Wanli Calendar in 1612)
Qu Jiusi's Wanli Wugong Records Volume VIII "Passing Down on the Three Sides of the Middle Side"
Wu Zhenyuan's "Biography of the Strange Woman" Volume 4 "The Biography of the Three Niangzi": The Third Lady of the Zhongshun Lord's Chieftain, the Third Lady, was born in the year of Geng, died at the age of sixty-three, and was born out of the eldest daughter of The Eldest Daughter of the Emperor, who was not harmed, and the granddaughter of the Second Lady.
Wu Zhenyuan's "Biography of the Strange Woman" Volume 4 "The Biography of the Three Niangzi"
Wang Shiqi's "Three Clouds Trick Examination" Volume 2 "Fenggong": Li Da has a granddaughter, has hired Yuan'er DuSiyi, Li Replies to hear of its beauty, self-married, known as the Third Lady.
Wang Shiqi's "Three Clouds Trick Examination" Volume 2 "Fenggong"
Jiao's "Records of the Tribute to the State Dynasty": Li Da had a granddaughter, hired Yuan'er Dusi, Anda Tongsi, then seized it, Yuan'er Dusi, will attack Yu Da, Li Da paid for the daughter hired by Naji to marry the rabbit and pull the gold, nagi angrily said that his grandfather Ali Brother knew: My grandmother's grandson, and took the granddaughter's wife to give people, the heavens are angry, I can't be a grandson.
Jiao's "Records of the Tribute to the State Dynasty"
Gu Yingtai's "Ming History Chronicle" Volume 60: The eldest daughter of the eldest daughter is dumb and harmless, and the appearance of the third lady born is very gorgeous.
Gu Yingtai's "Ming Chronicle at the End of the Book" volume 60
Feng Shike's "Aftermath of Li Answer": First, Li Da's granddaughter hired Yuan'er Dusi, who was already beautiful and beautiful, and accepted herself, and Yuan'er angrily attacked Li Da, and Li Da was ashamed to take the daughter hired by Han and her, and han Washu plotted to surrender to China.
Feng Shike's "Afterword"
Ye Xianggao's "Four Yi Kao" Volume 7: Hui Li replied that there was a granddaughter, who had already hired Yuan'er Dusiyi, who had already been hired, who had heard of his beauty, who took it upon himself, who was the third lady, who was angry, and who was angry, and who was in charge of the army, and who answered, took the daughter hired by Naji and him, and Naji hated it, and took his wife and his mother's husband, Aligo, and so on to defeat Hu Bao and ask for entry.
Ye Xianggao's Siyi Kao, Vol. 7
Luo Richen's Xianbin Lu vol. 1 "Northern Tatar": First, Li Da had a granddaughter, beautiful and beautiful, and had already been equipped with Xu Er Du Si Yi, and Yu Da Na Yan and took the Wu Shen daughter Yi Zhi hired by Khan Na Ji. 16
Luo Richen's Xianbin Records Volume 1 "Northern Tatars"
History of Ming, vol. 222, "The Biography of Wang Chonggu": Qidong, brings Down Han Naji. Put Hanagi, the third son of the third son, Iron Back Tai Yoshiko also. He lost his father at an early age and was raised by his wife, Kel Hatun. Long marriages are not compatible with prostitutes. Put Han himself to hire my son Dusi daughter, the number three ladies, that is, the granddaughter of Li Da. I replied that I saw its beauty and took it away. Han Gong and Wen Chonggu Fang na descended, and in October of that year, he led his wife to return with more than ten people.
The above is a historical record of the belief that the third lady was the granddaughter of Li Da, and in addition, Monkey Ge also appended the information that the third lady was the granddaughter and granddaughter-in-law of Li Da.
Records of Emperor Mingmuzong, vol. 50 Longqing 4th October 20th Year Yi Wei Shuo 癸卯 90 Yu Chieftain Li Dasun sent Han Naji to lead his subordinate Ali Ge and ten other people to surrender. Turn the Hannaki. The third son of The Third Son, Tai Yoshiyoshi's son, also. Young orphans. Raised in the wife's house. Both long. Marry a woman Bigie. For a long time. I will have a daughter in my son's division. Nagi wanted to marry him. Taken by the answer. His daughter is also the granddaughter of YuTa.
Although the above historical materials seem to be dazzling, so many historical records can be called first-hand information, but only Fang Fengshi's "Descending Record in the Clouds".
Others, such as Liu Shaoyi, Feng Shike, Zhuge Yuansheng, Wang Shiqi, Jiao Hu, Ye Xianggao, etc., when talking about the Longqing Peace Conference and the content related to the Three Niangzi, are mostly derived from the original records of Fang Fengshi, plus their own hearsay synthesis.
So, what Fang Fengshi remembered is absolute first-hand information, is there no problem? Of course, there is a problem, this is not pressed for the time being, and then refuted later.
Mongolian steppe
<h1>04, the daughter of the Mongolian Verat Jigken Aga</h1>
The theory that the Third Lady was the daughter of the chief of the Weyrat Mongol Qilagut clan, Jigken Aga (i.e., Zheheng Aha), comes from the Mongolian historical book Translated by Mr. Zhu Rongga, "The Biography of the Reincarnation King Lida Khan" (also known as the Biography of Alatan Khan).
The Mongol Biography of Alatan Khan
According to Mr. Zhu Rongga, the Third Lady was neither the granddaughter nor his granddaughter-in-law of Khyentse Khan, but the daughter of Jigken Aga from the Weyrat ministry of Western Mongolia.
After this statement was first proposed by Mr. Zhu Rongga, it had a certain influence in the field of historiography and was recognized by many domestic scholars, such as Dai Hongyi and Bao Yin, who wrote the Mongolian "History of the Northern Yuan", such as Bai Shouyi, Wang Yuquan and so on.
But at the same time, there are also many doubts and major controversies, such as the Japanese scholar Tetsuo Morikawa, according to the "Biography of Alatan Khan", it is not possible to prove that the third lady came from Weyrat, and he believes that the daughter of Jigken Aga may actually be married to the sixth son of Yōda Khan, Golgotaiji (Gurugtaiji).
Shunichi Yoshida agreed with the Morikawa clan, arguing that jongge(n) meant "offering" and not "nakagu", based on various dictionaries and other examples in Mongolian history books, and therefore the relevant sentence should be translated as follows: Jigken Aga offered his daughter as a gift and married her as a relative.
That is to say, Shunichi Yoshida believes that the daughter of Jigken Aga is married to the son of Yōda Khan, he and Yōda Khan are relatives and not sons-in-law, and the third lady is not the daughter of Ogken Aga.
On the issue of this Mongolian translation, Monkey Grid is very embarrassed, because the ignorant Monkey Grid does not know Mongolian, so there is no way to compare who between them can translate more accurately, so it can only be left alone.
Alas, this is also the sadness of people who can only read Chinese historical materials, when encountering non-Chinese historical materials, they can only look at second-hand, and people translate it into what you see.
Mongolian shaman
<h1>05, Yuan'er Dusi did not know the saying of the famous family woman</h1>
Regarding the theory that the three ladies were born in Yuan'er Dusi (Ordos), they did not know the daughters of famous families, and the main historical data comes from Wang Chonggu, a Ming Dynasty.
Wang Chonggu's "Discussion of the Prince of Shaobao Jianchuan" Volume 3 "For the Sake of Relying on the Tianweiyi Chieftain's Money to Discuss the Aftermath of the Settlement to Cause Trouble":
The translator had to call Han Najikou the third son of Li Da, Tiebei Taiji, who had lost his parents at the age of four, and his grandmother had been raised by Hatun at one moment, and he had set up a daughter for Yi Ding, whose name was Biji, the daughter of Li Da's son-in-law, and had been passing through the door for six years. Nagi fu looked for the daughter of The Wushen family Tatsuko to take the rabbit and pull the gold. When he wanted to marry, The Khan of Uttar Khan made my son Dusi a concubine, and the Pidusi family was angry and complained, but the Yōda Khan took Nagi's daughter who had found rabbits and pulled gold with my son Dusi, and Nagi was so angry that he fled south with his grandfather and grandmother. Fearing that he would not be able to do so, he also ordered The Governor of Shanxi To be in charge of Wang Yingchen and the prefect of Datong Province, Cheng Mingyi, and others to review the same. (1574 edition of Wanli 2nd year)
In addition to Wang Chonggu's recital, there is also an inscription of the "Little Portrait of the Three Niangzi" drawn by the Ming Dynasty people to this day: "The Small Statue of the Three Ladies of the Three Ladies of the Ming Tatar Shunyi King's Wife Yuan'er Dusi Female Zhongshun".
Pretend to be stills of Hannaki
The modern scholar Bo Yinhu, based on Wang Chonggu's recital and the inscription of the "Little Portrait of the Three Niangzi", believes in the essay "The Family Dispute of Han Naji" that the three ladies should be from the Yuan'er Dusi Department, and she is a member of the Yuan'er Dusi Department.
In summary, the five theories about the lineage of the three ladies have been listed, and the theory of Xuan Daqi is pure nonsense and can be eliminated first; while the theory of the daughter of Jigken Aga has also been shelved for the time being due to the issue of Mongolian translation; the theory of niece and the theory that Yuan'er Dusi did not know the famous family daughter have their own basis and arguments, and Monkey Ge has no way to refute it, and can only wait for the discovery of new historical materials.
Readers may see here and say, this is shelved, that can not be refuted, then what rumors do you refute? Cut the yarn?
Cough, knock on the blackboard to draw the key points, monkey Grid The theme of this article was originally just to argue that the third lady was the granddaughter of LiDa Khan, and the others were just a convenient expansion, after all, the real life of the third lady is still a mystery!
Pretend to be a still of Utah Khan
<h1>06, the rumor that the third lady is the granddaughter of Lida Khan</h1>
It is impossible not to mention the lineage of lady Zhongshun's third lady without mentioning the grandson of Uda Khan, who took Hanaji, because the third lady was often confused with the wife of Hanaji.
Hanaji, the only son of the third son of Uttar Khan, Iron-backed Taiji, lost his parents at the age of four, and was raised by his grandmother, Hatun of Yada Khan, who married the daughter of Yeda Khan and the granddaughter of Yeda Khan, Bhigji, for six years.
In the fourth year of Longqing (1570), when Han Naji was again hired to marry the daughter of the rabbit and the golden, and was about to marry a new wife, he took Han Naji's grandfather Li Da Khan, because he forcibly married the daughter of the famous family of Yuan'er Dusi as a concubine, which caused the resentment of Yuan'er Dusi, and in order to appease the resentment of Yuan'er Dusi, Li Da Khan paid the daughter of the rabbit tu tu jin family that his grandson was going to marry to Yuan'er Dusi.
His wife was taken away by his grandfather and given to the Yuan'er Dusi people, and Han Naji was very angry, so he betrayed his grandfather and grandmother and fled south to the Ming Dynasty, and the Ming Dynasty border ministers Wang Chonggu and Fang Fengshi were the direct handlers who handled the surrender of Han Naji to Ming.
After repeated questioning and verification, Wang Chonggu went to the imperial court and reported in detail the causes and consequences of the surrender of Han Naji (see Chapter V for details).
From Wang Chonggu's sonatas, it can be clearly understood that Hanaji's original wife Biji was the daughter of The Evil Shen and the granddaughter of Yuda Khan; the daughter of the rabbit who was hired by Hanaji himself was taken away by Yuda Khan and compensated to Yuan'er Dusi; and the concubine forcibly seized by Yuda Khan came from Yuan'er Dusi.
Obviously, the three women involved in the song are not related to the Three Niangzi, so neither the concubine of Yu'er Dusi taken by Yuda Khan nor the daughter of the rabbit who hired Han Naji himself was the Third Lady.
Although there are many historical sources later that say that the third lady was the granddaughter of Lida Khan, who was originally hired by Yuan'er Dusi but was taken over by her maternal grandfather, these are not first-hand historical materials, they are just the original records of Fang Fengshi's "Descending in the Clouds".
That is to say, with regard to the historical materials that lowered Hanaji to Ming, only Wang Chonggu's sonata and Fang Fengshi's "Record of Descending in the Clouds" can be regarded as first-hand historical materials, and the rest can be ignored.
Pretending to be a still of Biji, the granddaughter of Uda Khan
Why, then, does Wang Chonggu's sonata say that the granddaughter of Yuda Khan was an unknown woman who took the concubine of Yuan'er Dusi, the original wife of Han Naji, and that Fang Fengshi recorded that the daughter of Yu'er Dusi who was captured by Yuda Khan was the granddaughter of Yuda Khan? Why is there such a big difference in the profiles of two people? Who is right in the narrative?
Monkey Ge thought that Wang Chonggu's information was a report to the imperial court after repeated verification at that time, and later re-verified by the "Zhao Quan ZhenMu", so it can be said with certainty that the record of Wang Chonggu's sonata on the issue of Han Naji's family is correct.
What is "Zhao Quan Mu"? It was after the fifth year of Longqing (1571) that the Ming Dynasty received the tribute from the Chinese rebel Zhao Quan and Li Zixin, who had been sacrificed by the Ming Dynasty, and were interrogated by Wang Chonggu, the governor of Xuanda, and the relevant officials of the Ming Dynasty, and the results of the interrogation were collected into a complete document, namely "Zhao QuanMu".
Wang Chonggu's sonata is a time recorded by people at that time, and later verified repeatedly, and is an absolutely unmistakable first-hand source material. Compared with Wang Chonggu's sonata, Fang Fengshi's "Descending Record in the Clouds" is not so absolute, because the "Descending Record in the Cloud" was posthumously remembered by Fang Fengshi, and there may be mistakes.
Stills of Gao Xinzheng, the cabinet minister who supported Wang Chonggu
Why? When Han Naji was demoted to the Ming Dynasty, Fang Fengshi, who was the inspector of Datong, once gave Wang Chonggu's "Book of Descending Yi with Wang Junmen" that "The Descending Yi brought Han Naji to the town at dusk for twenty-three days, and immediately translated and reviewed, and there was no other dissent, and he stopped at the chieftain who took his daughter and Yuan'er Dusi, so he was angry with each other, and he got out and surrendered, and his feelings were already true.
At this time, Fang Fengshi had not yet associated the Third Lady with the Hanaji family, but by the fifth year of Longqing (1571), when he was writing the "Records of descending in the Clouds" by his mother-in-law, he had captured the daughter of the Famous Family of Yuda Khan and became the third lady of the granddaughter of The Great Khan.
Why is there such a change? Fang Fengshi did not record it, but it is certain that he did not change according to some new confession, then there is only one possibility, it is Fang Fengshi who synthesized the hearsay news of the Three Niangzi into the old affairs of Han Naji's dependents, and confused the Third Lady with Biji, so the statement that "the Third Lady is the granddaughter of Lida Khan" came out.
And it is fang fengshi's baseless pen, leaving posterity with the excuse of the granddaughter of the grandfather Li Dahanna, the third lady, and then the Ming Dynasty, as long as it involves the longqing peace talks and the issue of the three niangs, will adopt Fang Fengshi's "Record of Descending in the Clouds" and process it and synthesize it, and the material will be more and more, and by the time Zhuge Yuansheng and Gu Yingtai are concerned, even the three niangzi's mothers have appeared.
Some people may also wonder, if you say that the content of Fang Fengshi's posthumous record is wrong, and Wang Chonggu's recital is correct, then why is it that in the "Records of Ming Muzong" compiled with reference to various original documents such as the Tang Bao, it is also said that the third lady is the granddaughter and granddaughter-in-law of Li Da Khan?
That's because the actual recording is also wrong! Mu Zongshilu was compiled in the sixth year of Longqing (1572) and was completed in the second year of the Wanli Calendar (1574), although it was the president of Zhang Juzheng, but it was actually from Wang Xijue's hand.
Wang Xijue did not carefully check the files, so he confused his granddaughter Biji with the daughter of rabbit pulling gold who hired Han Naji but did not marry, and the third lady, deriving the story of the grandson contending for beauty, which was falsely rumored and later copied by the Ming history of qing people.
Ming Muzong Zhu Zaituo
Why is it certain that the record is wrong? Just by virtue of the matters related to the demotion of Han Naji, MuZong Shilu not only omitted the first half of Wang Chonggu's "Discretionary Discussion of the Chieftain's Money Plug", but also recorded the time of Han Naji's demotion to The thirteenth of September and the ninth day of october, which can prove the error of the record, in fact, the first nine days of October is the time when the imperial court was reported.
In addition, on the original data Wang Chonggu's recital, Ming Ming said that He would pay Han Naji's unmarried daughter to Yuan'er Dusi, but the actual record was recorded as Han Naji's desire to marry Yuan'er Dusi's daughter, and these are all kinds of evidence, but they are all evidence of muzong's record of errors!
Therefore, according to Wang Chonggu's original data, whether it is the daughter of Yuda Khan who has been hired by Yu'er Dusi, or the daughter of rabbit who has hired Han Naji but has not married, or the daughter of Han Naji's wife and cousin, and the granddaughter of Yuda Khan, they are all related to the third lady Mode.
Moreover, when Longqing fourth year (1570) annoyed Han Naji and lowered his grandfather, the third lady was already 21 years old, as early as the second year of Longqing (1568), at the age of 19, she had already given birth to a son for Li Da Khan.
In the year of the Yellow Dragon (1568), Altan Khan made an expedition to the people of Weirat, accompanied by the sincere and intelligent Unachu Zhonggen Hatun (Zhong Jin Hatun). After the expedition, when he did not return to the land of Bahe, the noble born Unachujongen Hatun gave birth to a son, so the gentle khan, for the people of the country, set up a feast of Mary Woods, and named his son Bodasiri (not disrespectful), so that he could lead the people of Verat. (Alatan Khan Biography)
Uda Khan
<h1>07, Monkey Grid said</h1>
Although the origin of the third lady cannot be conclusively determined, the rumor that the so-called "third lady is the granddaughter of Yuda Khan" is still easy to prove.
Although the Mongolian historical biography of Alatan Khan does not make it clear whether the daughter of Jigken Aga was married to Utah Khan or to the son of Yeda Khan, the birth time of the noble-born Jonggen Hatun is clearly and unmistakably recorded, just two years before Hanagi was demoted.
Follow the timeline:
In the thirty-seventh year of Jiajing (1558), LiDa Khan married a third lady of unknown origin, but it is certain that she was of noble birth;
In the forty-fourth year of Jiajing (1565), the 13-year-old Hanaji, under the auspices of his grandmother Hatun, married his cousin, the daughter of Wushen, and the granddaughter of Lida Khan;
In the second year of Longqing (1568), the 19-year-old third lady gave birth to a child without disrespect;
In the fourth year of Longqing (1570), Yuda Khan forcibly seized Yuan'er Dusi and hired an unknown woman, which caused the anger of Yuan'er Dusi, and Yuda Khan sent his grandson to give The daughter of The Rabbit that Han Naji had already hired to marry to Yuan'er Dusi, and the 18-year-old Hana Ji was angry and returned to Ming.
In the fifth year of Longqing (1571), mingmeng and Meng made peace agreements, and Li Da paid tribute, and returned Han Naji to Li Da by the Ming court, and the grandchildren hugged each other and wept; Li Da also returned the Chinese traitors Zhao Quan and Li Zixin who had taken refuge in Mongolia.
Pretend to be stills of the elderly three ladies
Although the imperial class in the feudal era did not care about ethical relations, mongolia did have the situation of granddaughters marrying maternal grandfathers, such as grandfather Möngke marrying his granddaughter, but the matter of his maternal grandfather marrying his granddaughter Andu Ashes, but the matter of his maternal grandfather Li Da Khan marrying his granddaughter's third wife was absolutely non-existent.
Of course, although the most important thing in history is to seek truth, in fact, how many people care about the truth of history? Don't you hear the rumor-mongering mouth, the rumor-busting run-off leg? History class! There are always rumors that can never be dispelled. #谣零零计划 #
That's it.
The image comes from the internet intrusion and deletion.
Through appearances, we search for historical truth; take history as theory, tell personal opinions, and refuse excessive interpretation and conspiracy theories divorced from the human environment.