Dai Ji can be said to be a well-known historical figure, especially by the "Fengshen Yanyi" a riot operation, its "fox spirit disaster the country and the people" label can be regarded as attached. In fact, this is all the novelist's words, the real Dai Ji in history is not the disaster that confused the King of Yin shang and corrupted the good rivers and mountains, but a hero who understands the great righteousness.
The Chronicle of the Three Kingdoms/Biography of Kong Rong records that Yuan Shao's daughter-in-law Zhen Mi was beautiful and delicate, causing Cao Cao's father and son to drool down three thousand feet, and when Cao Cao rushed into Jizhou, he asked people to take Zhen Mi, and the next person reported that Cao Pi had already been climbed first by Cao Pi. Cao Cao's heart was called a qi, but there was no way to dry up the qi, and he couldn't rob his daughter-in-law. Kong Rong saw that Cao Cao's father and son were so ugly, and he wanted to make Cao Cao happy. Once, when drinking, Kong Rong said that when the King of Wu was cutting down the silk, Zhou Gong ji Dan entered the chaoge, and the first thing he did was to take Dai Ji. Cao Cao was interested when he heard this, because he compared himself to Zhou Gong, and this Kong Rong was obviously looking for a basis for himself to na Zhen Mi. Hurry up and ask, what you saw from that book, show me. Kong Rong said that looking at the past with the present, he wanted to come like this. When Cao Cao heard it, he felt a great hatred in his heart, you guys were originally making fun of me, you were playing with your life to understand it. Since then, he has a grudge against Kong Rong, and finally found a crime of filial piety and killed him.
So is Kong Rong's "Dai Ji marryIng Zhou Gong Ji Dan" really made up by himself? Non also. Kong Rong is the twentieth grandson of Confucius, rarely has different talents, reads a lot of books, and certainly will not talk nonsense.
The name of Dai Ji was first seen in the Chinese/Jin Language: Xia Jie had Shi, and there were shi people who gave people to sisters; Yin Xinfa had Su, and some Su people used daiji as concubines; King Zhou You had praise, and there were praises for people to praise women. These were the three disasters of the fall of the country and the collapse of the three dynasties of xia and shang. "History of Suo Yin": Dai zi his surname also. That is to say, Dai ji is not surnamed Da, the surname is self, and Da is a word. To use the current name, it should be written "己妲". Dai Ji is also known as "䵣 (pronounced as Da's) self", "Commentary": White and black are called " Mr. Qian Zhongshu examined: "China has always liked beauty in white and black, just like daiji. "So what Dai Ji means is that there is a beautiful person of the Su Guo Ji tribe who has white skin and black skin."
Dai Ji likes to wear men's clothes, not women's clothes. Wang Fuzi's "Zhou Yi Wai Biography": Dai Ji male crown to die Yin, He Yan women's clothing to overthrow Jin. That is to say, Dai Ji liked to wear men's clothes to help the King of Lu deal with the affairs of the country, and as a result, he made a mess of Yin Shang and eventually destroyed the country. The Wu King counted the crimes of Emperor Xin, and the first one was to reuse women. "History/Zhou Benji": "The ancients had a saying that 'the chicken has no morning. The morning of the rooster, the only rope of the family'. Now the yin king Officio is useful in what she says, abandoning her ancestors and not answering, leaving her king's parents and brothers unused, but the many sins of the four sides of the Wei are revered or long, the messenger is messenger, and the tyranny of the people is abused by the people, and the adultery is committed against the Shang kingdom."
The gist is that instead of reusing his brothers and uncles and other close tribesmen, the King of Sui reused his wife and appointed a group of bad people who had fled from other countries to the Shang countries to govern the country, which made people angry and resentful. In fact, this is a political attack on the heart, shouting to the relatives of the King of The Dragon in the air, you should not have a heart with the King of the King, and when I defeat the King of the King, I will let you be the voice of the Shang Kingdom. As a result, King Huan's brothers and uncles defected one after another and stabbed King Huan in the back. After the death of King Huan, the Zhou people divided up the Yin Shang territory and sent King Huan's brother Wei Zi to the Song Kingdom. Therefore, Chairman Mao said that Wei Ziqi was a "businessman traitor."
As for why the King of Yin did not reuse his relatives but reused outsiders, this topic is very big, and the important reason is that he wants to carry out changes and revitalize the majesty of Yin Shang, which ends up offending the old nobles of Yin Shang, and is killed by these people in conjunction with the Zhou people. In fact, it is the same as the later Qin Dynasty Shang martingale transformation method, and everyone can understand it from this idea. The King of Qiu is a victim of change.
After the death of king Huan, where did Dai Ji go? It's not actually dead. The "Records of History" :( King Wu) entered and died. The King of Wu shot himself, fired three shots, and then got out of the car, struck it with a light sword, beheaded him with a yellow sword, and the county great white flag. The two daughters of the concubines who had reached the end of the concubines had committed suicide. The King of Wu fired three more shots, struck with a sword, slashed with Xuan Qi, and the county's head was the Banner of Little White. That is to say, there were indeed two women who followed the king of Lu to martyrdom, and the king of Wu cut off their heads and hung them on the big banner to show the public. But Tai Shi Gong did not say that one of them is Dai Ji, to know that Da Ji is a celebrity, the earliest "Chinese" are remembered, if the death is really Dai Ji, Tai Shi Guild will directly write her name, not to obscure her name.
Dai Ji was actually taken in by Zhou Gong Ji Dan.
"Xunzi/Non-Phase" records: Zhou Gong is short, and his body is like a broken dragon. 菑 means erect and dead tree. That is to say, Zhou Gong was a short man, standing there like a half-cut dead tree. "White Tiger Pass/Sage" said: Zhou Gongbei. That is to say, Zhou Gong always walked hunchback. Since Zhou Gong was a short man, why did he have to walk hunchback? Shouldn't you try to stand up straight and walk to make up for your shortcomings? Later generations will say that this is all Zhou Gongqin's work on the king's affairs, and he has been working hard all day long, and his back is tired. Of course, this understanding is also correct and in line with common sense, but Confucius does not agree.
"Analects/Tabor": There is the beauty of Zhou Gong's talent, and he is proud and miserly, and the rest is not enough. That is to say, Zhou Gong was a handsome man with talent and beauty, not a short and frustrated Wu Da. Confucius meant that even a rich and handsome scholar like Zhou Gong, if he was proud and stingy, it was not advisable. It can be seen that Zhou Gong is short and frustrated is pretending. Since Zhou Gong is a big handsome guy, why should he pretend to be short and frustrated? Is there something hard to say? This has to start with Zhou Gongfuzheng.
King Ji of Wu did not take long to lay down the country, leaving King Cheng, who was still in his infancy, and a mess of internal and external troubles that was torn apart, and the lord Shaochen was suspicious. On his deathbed, he asked Zhou Gong Ji Dan (the fourth elder), Zhao Gong Ji Yi (lao eight), and Guan Shu Ji Xian (lao san) to jointly assist the government. In fact, Zhou Gongzhao Gong was also called Uncle Lu at that time, and Gong was a later title. According to the Zhou system, the princes had to return to their fiefdoms to live their lives, and they could not stay in the capital all the time. Uncle Guan summoned uncles to go back one after another, but Uncle Lu Ji Dan did not go back, he let his son Bo Yan go to the state of Lu, and he stayed with King Cheng as a regent.
This fried the pot, and everyone thought that he was going to usurp the throne of The King and replace him, so Guan Shu Ji Xian and Cai Shu Ji Du spread rumors everywhere, and united with Wu Geng, the son of King Huan, to lead the old yin people to launch a rebellion, and some of the Yin people's allies such as the Dongyi Federation also echoed. Zhou Gongbai was speechless and worried, so he asked Daji for advice, and Daiji said that since ancient times, those who did great things were informal, and Di Xin was reluctant to attack his brothers, and as a result, he was stabbed in the back by his brother Qi and died and destroyed the country. Dapeng spread its wings and rose up, ignoring the small ants on the ground. You should use thunderbolts at this point.
Zhou Gong Ji Dan then sent someone to explain to Jiang Ziya of the State of Qi and uncle Zhao of the State of Yan that the Great Zhou Dynasty was in turmoil and the king was young, and if I did not pick up this burden, I was afraid that the fruits of the revolution would flow in vain, and I hoped to get your support. Jiang Ziya understood, and got the right to conquest, and went around to pacify the restless Dongyi, reducing Zhou Gong's worries. Since the ancient Lile conquest from Tianzi, Jiang Ziya got the right to conquest, which means that Zhou Gong made a win-win deal with him. Zhao Gong also supported Zhou Gong, because if he did not support it, he might really be counted down by the counterattack.
The Duke of Zhou led his troops around to conquest, and there was someone in the middle of the dynasty to assist Chengwang Zhenzi. Otherwise, it would not be good to have a fire in the backyard, and he could not fight with King Cheng, who was still nursing. This helped him to help the town of the field is not someone else, it is Dai Ji. Dai Ji's ability to govern the country has always been favored by the Zhou people, and with the help of Dai Ji, the king of Qiu invaded Dongyi in the east and Xiyi in the west, and Ji Changdu, who won two-thirds of the world (Confucius), had to send his son Boyi to Beijing as a hostage. After King Wu destroyed Shang, he discarded his previous suspicions and gave dai himself to the Duke of Zhou. This is the origin of Kong Rong's "Zhou Gong Na Daji". On the one hand, king Wu valued Daji's beauty and used Daiji to envelop the Duke of Zhou; more importantly, he valued Daji's ability to govern the country and retained it for later use.
Sure enough, at this time, Dai Ji came in handy. The Duke of Zhou went on a campaign everywhere, and Dai Ji sat at home, holding Cheng Wang every day to handle affairs. In order to hide her eyes and ears, Dai Ji pretended to be Zhou Gong, because she was not as tall as Zhou Gong, so she had to hunch over and wear a mask, so people thought that Zhou Gong was a hunched over little old man. In fact, Zhou Gong was only in his early thirties at that time, and it was impossible for him to become like this. The insiders also have several concubines of Zhou Gong, and these people also play a role in monitoring themselves.
The history books record that in order to show his humility and courtesy of corporals, Zhou Gong spit out three meals and three times to hold his hair. Meaning that I was eating, someone asked to see, quickly spit out the food in his mouth to go out to meet, and came back to continue eating after finishing his business. There are people coming again, hurry out again, and several groups of people have come to a meal. Three fingers are multiple times, not real numbers. Someone was taking a shower, so I quickly wrung out my hair and went out, and I also received several groups of people in a shower. Zhou Gong later told his son about this matter and was very proud. It should be known that Zhou Gong was not a person who liked to ask for merit from himself, and confucius boasted of his noble character of not being proud of his achievements. It can be seen that Zhou Gong is not praising himself when he says this, but praising his stand-in self. It means that Daji has made great contributions to the stability and stability of the Zhou royal family, and has not even eaten a good meal.
According to Mr. Wu Gang's research in the book "Confucius's Zhou Gong", the three spits and feedings here are not meals, but feeding. It means that Dai Ji is pregnant and is breastfeeding to become a king, and it is the king who is "spitting and feeding", not the Zhou Gong who is "spitting and feeding". If Zhou Gong himself ate, he would not eat three times at a time. For example, you bought a instant noodle, you are eating it, the leader is looking for you, you go, come back and eat it again for a while, call it again, come back and eat it again for a while, eat it three times, there is a disease. Taking a bath three times is even more sick. Therefore, it can only be that Dai Ji is breastfeeding, and Cheng Wang has eaten milk several times.
Since Dai Ji had made such a great contribution to the Zhou royal family, why did she become a victim of the disaster of the country and the people? Because later Zhou Gongji dan was unlucky. After becoming a prince, he began to cultivate his own strength and eliminate the power of Zhou Gong Ji Dan, which was actually a very normal thing, and later Zhang Juzheng of the Ming Dynasty was by the Wanli Emperor, and the regent of the Qing Dynasty, Dolgun, was by the Shunzhi Emperor. King Cheng arrested many of Duke Zhou's cronies, and seeing that it was about to extend to The Duke of Zhou, Duke Zhou quickly ran to the Chu state of disobedience to Zhou with Dai Ji. It didn't take long for King Cheng to dominate the situation, killed a few of his subordinates to announce to Zhou, the fourth uncle came back, it was all a misunderstanding, blame me for being young and crazy and ignorant, being blinded by the traitors, who are our uncles and nephews with whom.
Zhou Gong was originally heartbroken and did not want to come back, although Dai Ji was seriously ill at this time, but his mind was clear, he told Zhou Gong that you are the son of King Wen, the brother of King Wu, the uncle of King Cheng, but the totem of Great Zhou, you do not go back, let the people of the world think, where to be the king? Zhou Gong then returned north with Dai Ji, who died of illness and was buried in Shuishui. Zhou Gong was heartbroken and died on the way home. After the death of the Duke of Zhou, he was extremely honored, and King Cheng also gave Li Le to the State of Lu. Zhou Tianxia's Lile conquest was given to the State of Qi, and the Lile was given to the State of Lu.
Zhou Gong was fine, and he didn't prove that Dai Ji was fine. Although Dai Ji has been holding King Cheng to handle government affairs since he was a child, eating and sleeping together, treating him like a mother, and feeding him, King Cheng does not need such a notorious mother. This is called "gift sin" in psychology, that is, the better a person is to you, the more you hate her, some time ago the famous case of a famous university student bully mother is a typical case. After the death of the Duke of Zhou, King Cheng smeared Dai Ji, saying that she had confused the King of Sui, reversed the imperial program, and buried Yin Shang Jiangshan, which was a red face and a disaster. In other words, Dai Ji was ruthlessly abandoned by King Cheng of Zhou.
Confucius and Sima Qian were both serious historians who had examined the ins and outs of Dai Ji, so they did not adopt the red face and bad water in the Chinese. Kong Rong probably saw some top-secret information left by Confucius, so he told Cao Cao about the stimulating theme of Zhou Gong Na Daji. However, when Cao Cao asked him "What canon history is out of history", he again committed the problem of literati and bookish idiots, afraid that these things would fall into Cao Cao's hands and not return them, so he pushed away "want to come to this". Cao Cao took a look, good you are a hole, there are good things not to take out to share, think I am stupid, destroy your whole family.