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The king's selfless Emperor Wen of Han led the "rule of Wenjing", and the prosperity of Huaxia was coming

On the morning of December 14, the State Administration of Cultural Heritage announced that the State Administration of Cultural Heritage held an online meeting in Beijing to announce that the tomb of Bailuyuan Jiangcun in Xi'an City, Shaanxi Province, was the tomb of Emperor Wen of Han. After nearly 2,200 years of rest, a generation of Ming Emperor Wen of Han returned to people's vision. Let us pick up our eyes, walk through the fog of two thousand years of history, and look back at the majestic, powerful, great, and harmonious and inclusive Western Han Dynasty.

The king's selfless Emperor Wen of Han led the "rule of Wenjing", and the prosperity of Huaxia was coming

Meeting of the State Administration of Cultural Heritage

Fortune teller out of the empress: Bo Ji

Speaking of Emperor Wen of Han, we have to say that his birth mother Bo Ji.

Emperor Wen of Han's liu heng and his mother Bo Shi were the wives of Wei Bao, the king of Wei, and Bo Ji's mother, Wei Mi, asked Xiang Shi Xu to go to the Wei palace to meet Bo Ji. Xu Negative said that Bo Ji looked very expensive, and she would definitely be able to have a child in the future. Wei Bao was overjoyed, and immediately rebelled against Han, and was later captured by Han Xin. After the surrender of the Han Dynasty, Wei Bao and the imperial master Zhou Jiao guarded Xingyang together, and the Chu army was killed by Zhou Jiao when they besieged Xingyang. Bo Ji was sent to the Han army weaving room to weave cloth after Wei Bao was captured, and Liu Bang saw that she had some posture and was included in the harem. Bo Ji was accidentally blessed by Liu Bang once, gave birth to Liu Heng, and was later snubbed, and Bo Ji and Liu Heng's mother and son did not get Liu Bang's favor. In 196 BC, Liu Bang personally campaigned to quell the rebellion of Chen Feng of Daidi and divided the Daidi to the seven-year-old Liu Heng, who was made the Acting King. Therefore, the young Liu Heng took his mother Bo Shi away from Chang'an and went to a distant daiji to take up his post. Daidi is located in the northwest frontier, adjacent to the Xiongnu, and belongs to the barren and bitter land of the desert, but the Bo clan is willing to follow Liu Heng to Daidi. Bo did not covet the prosperity of the capital city of Chang'an, nor did she admire the respect of the imperial family's power, she had no desire and no dispute in her life, she and her son Liu Heng lived peacefully together, accompanied by her son Liu Heng to become the king in peace and security.

Bo was born in the former Wei Dynasty, and once painstakingly read the Tao Te Ching and believed in the Taoist idea of "purity and inaction". History · Empress Lü's Benji records that the Acting King Fang was now Emperor Gao's son, the longest, and benevolent and generous. Empress Dowager Bo's family is meticulous. And stand long and obedient, with benevolence and filial piety to the world. Book of the Later Han Dynasty · The Chronicle of the Guangwu Emperor also records that Empress Bo's mother, De Ciren, Emperor Xiaowen Xianming Linguo, and his descendants Lai Fu ( Lai Fu ) , Yan Zuo to this day. On it, Empress Bo was honored with the title of Empress Gao, and she was only eaten. There are also "Bo Ji Temple" and "Bo Ji Ancestral Hall" to commemorate the kindness of the Bo people, which record the virtues of bo shi's virtuousness and kindness.

The king's selfless Emperor Wen of Han led the "rule of Wenjing", and the prosperity of Huaxia was coming

Bo Ji

The luckiest emperor in history: Liu Heng, emperor of the Han Dynasty

Liu Heng, the Acting King, was deeply influenced by his mother Bo and embraced the Taoist ideology of pure heart and widowhood. After the Zhulu Rebellion, the humble and benevolent Liu Heng began to stand on the stage of history.

Emperor Wen of Han (203 BC – 157 BC) was the fourth son of Liu Bang, the ancestor of Han Gao, and the third emperor of the Han Dynasty. Influenced by his mother Bo, Liu Heng had no desire or dispute, had no intention of competing with other princes for the right to inherit, and was willing to be divided into daiji as kings. Daidi was remote and close to the warlike foreign Xiongnu, and at that time, other princes were reluctant to go to Daidi to become kings. During Liu Heng's tenure as king, he was almost forgotten by the government and the opposition. The so-called "misfortune and blessing rely on, blessing and misfortune lie down", it is precisely because of Liu Heng's humble attitude that the mother and son were fortunate to escape the cruel court disaster of the Lü era.

When Chen Ping and Zhou Bo put an end to the "Rebellion of Zhulu" and discussed the final candidate for the throne, Liu Heng, who had been dormant for a long time, entered the field of vision. In the end, he became the luckiest emperor in history.

Emperor Liu Heng of the Han Dynasty reigned for twenty-three years and pursued the Taoist Huang Lao doctrine and advocated "rule by doing nothing". During the reign of Emperor Wen of Han, he stabilized social order and alleviated social contradictions. In terms of governance, Emperor Wen of Han practiced frugality and exerted great efforts to govern, paying attention to purity and inaction, not blindly tossing and turning, and allowing the people to rest and recuperate and resume production. At that time, the national strength was growing and the four seas were rich, and Emperor Wen of Han created the first prosperous era of the feudal dynasty in Chinese history, known in history as the "rule of Wenjing", laying the foundation of the Western Han Dynasty for 200 years.

The king's selfless Emperor Wen of Han led the "rule of Wenjing", and the prosperity of Huaxia was coming

Emperor Wen of Han

01 Liu Hengzhidai

Liu Heng was made acting king at the age of seven, and the capital was in Jinyang.

After Liu Heng arrived in Daidi, under the guidance of his mother Bo, he gradually developed the characteristics of calmness, generosity and benevolence. Liu Heng is low-key and cautious in his daily life, and is a wise and talented person in the eyes of outsiders. In the fifteen years that he governed the daidi, Liu Heng carefully governed the daidi and conscientiously studied the methods of governing the localities. Liu Heng vigorously developed production, rested with the people, and developed production, implemented the policy of lightly dispensing with the meagre endowments and sharing the interests with the people, took the morality of the people, put the agriculture first, and made the land of the people rich and strong, and became a barrier to the Xiongnu from going south.

According to historical records and folklore, during his time in Jinyang, Liu Heng often went to the Area of Xumayu in the Qing Dynasty to herd horses and talk with the people. In the area of the original Jinyuan, Emperor Wen of Han "dived" in Jinyang for fifteen years. The second day of the first month of February was the day he left the Jin Dynasty and returned to Chang'an to become emperor. At that time, the people commemorated the "second of February" to celebrate Liu Heng's ascension to the throne. Folk also circulate the story of Emperor Wen of Han's "filial piety to his mother". Among the "Twenty-Four Filial Pieties", there is an article on "Emperor Wen's Taste of Medicine", which is well-known in ancient folk.

02 Emperor Wen succeeded to the throne

In 180 BC, Liu Heng, the acting king, welcomed emissaries from Chang'an, sent by the chancellor Chen Ping and the eunuch Zhou Bo to welcome Liu Heng into Beijing to inherit the throne. In the face of the throne falling from the sky, Liu Heng did not show excitement, but on the contrary, he showed great calmness, and his heart was full of doubts. There was a reason for the doubts in Liu Heng's heart, because at this time, the political situation in the Western Han Dynasty was already in a complicated situation of twists and turns.

When Emperor Gaozu died and Lü Yan rebelled, the elder ministers joined forces with the Liu clan to eliminate the Lü clan. With the death of Lü Hou, the government and the opposition were in chaos, and a vacuum of power appeared. The elders' ministers competed for merit and arrogance, each with their own plans; the relatives of the Liu clan, led by Liu Xiang, the King of Qi, were dissatisfied and eager to move, always observing the surrounding situation; and the "puppet emperor" Liu Hongyuan, who was created by Lü Hou, was not orthodox. At this time, the Xiongnu also took advantage of the chaos to attack the Central Plains, and the Northern Great Wall was full of wolf smoke. The death of Qin Dynasty II shows a vivid precedent, and the Western Han Dynasty from Han Gaozu to Han Huidi has just experienced the second life. Under the internal and external troubles, the regime at that time was just like a copy of Former Qin, looking like it was full of the appearance of subjugation, and if you were not careful, you would repeat the mistakes of Former Qin.

The time had come to test Liu Heng.

After repeated confirmations, Liu Heng went to the capital to take the throne. On the night of liu heng's accession to Weiyang Palace, he issued three holy decrees to stabilize the government and the opposition in one fell swoop.

The first sacred order was self-preservation, and he sent his close associates Song Chang and Zhang Wu to guard the Jing division and command the Jing division army. The army provided military support, not only to guard against Liu Xiang, Liu Chang and other Liu clan relatives, but also to weaken the dependence on the old subjects. The second holy will won the hearts of the people, and he rewarded meritorious ministers and restored the land of Liu's clan relatives. To appease the elders and liu clan relatives, the civil and military officials and royal clan relatives began to support Liu Heng, and even the original opposition began to support him. This completely turned the tide and created a stable political bureaucracy. The third sacred will was to balance and balance, and he made Zhou Bo the Right Minister and Chen Ping the Left Minister, thus dividing the factions. He let the bureaucracy compete and balance each other in order to maintain the balance.

The Three Sacred Decrees created a stable political situation and fully demonstrated the superb and harmonious political talents of Emperor Wen of Han. The majesty of Emperor Wen of Han began to be established, and the Han Dynasty was able to regain stability and gain new opportunities for development.

03 Emperor Wen's New Deal

Emperor Liu Heng of the Han Dynasty advocated the suspension of troops and the support of the people. He himself was also diligent and thrifty, exerting great efforts to govern, putting the people first, and also let the empress take the concubines and palace women to weave cloth, and he also personally went to the field to cultivate the land. In the palace, the guards were mobilized to grow vegetables and be self-sufficient. After taking the lead in setting an example, the world's luxury winds were greatly reduced, and the social economy was rejuvenated. Then the prohibition of the mountains was relaxed, so that the people of the world could go into the mountains to hunt and survive when they were poor and destitute.

Emperor Wen of Han attached great importance to agriculture, built water conservancy, developed the economy, reduced servitude and taxes, and boldly reformed various measures. In particular, from the thirteenth year of Emperor Wen (167 BC), the national land endowment was exempted for 11 consecutive years, which was unique in feudal society. Under his policy of lightly promoting the poor endowment, the people's livelihood has been improved, the people are self-sufficient in food and clothing, the economy has recovered rapidly, the society has stabilized, the people are prosperous, the government is in harmony, and everywhere is full of vitality and prosperity. As a result, the country's economic development and financial enrichment are vastly different from those of the Han Dynasty.

Emperor Wen also issued an edict allowing private mining, salt production, and the development of fisheries and forestry. The removal of the checkpoints set up to allow people to trade freely promoted the development of handicrafts and commerce, ushering in the first prosperous era of the feudal dynasty.

Emperor Wen also established 36 horse gardens in the border areas, distributed in the north and west, using 30,000 officials and slaves and raising 300,000 horses. In the folk, the common people are also rewarded to raise horses to meet the demand for horses in border defense. Thus strengthening the Han Dynasty's ability to resist the Xiongnu, and also contributed to the great destruction of the Xiongnu during the Han Wudi period and the establishment of a powerful Western Han Dynasty.

All of this laid a solid political, economic and military foundation for the 200 years of long-term peace and stability in the Western Han Dynasty.

The Qin Dynasty pursued an autocratic rule based on the ideas of the Legalists, and Qin Shi Huang attacked the Six Kingdoms and unified the world by attacking the Six Kingdoms from afar, but in the aspect of Shoucheng, he used the "Qin system" to cause tyranny, and Qin II died. Emperor Liu Heng of the Han Dynasty learned the lessons of the fall of the Qin Dynasty, sorted out and reformed the law, promoted the standardization of the governance of the Han Dynasty, and also revised the harsh punishment and cruel laws of the Qin Dynasty and the early years of the Western Han Dynasty. He gradually abolished the "consecutive sittings" that had been enforced since the Qin Dynasty, and soon after abolished the "Law of Defamation and Demon Speech" and corporal punishment. Emperor Wen of Han used Taoist benevolence and etiquette to gradually replace the previous strict rule of the Dharma, allowing people to recuperate in a stable and relaxed environment.

The ascension of Emperor Wen of Han to the throne was an important turning point for the Chinese nation. He changed the guiding ideology of state governance from the Legalist thought inherited from the Qin Dynasty to the Taoist thought with benevolence, inaction, and self-improvement as the core, thus opening up the confinement of the entire social thought and greatly promoting the progress of society. This not only consolidated the rule of the regime, but also pointed out the direction and paved the way for the later Han Wudi period to "depose hundreds of families and respect Confucianism alone". Since then, successive dynasties have carried out state governance based on Confucianism, and Confucian culture has continued for more than 2,000 years, creating a unified Chinese civilization.

Bo Ji's virtuousness and enlightenment were passed down to his son Liu Heng, and The Han Emperor Liu Heng carried it forward and practiced it, silently pushing Chinese culture to a new height.

The king's selfless Emperor Wen of Han led the "rule of Wenjing", and the prosperity of Huaxia was coming

Emperor Wen of Han's mother was ill

The king is selfless and I will be selfless

01 The king is selfless

When Liu Heng set out from Daidi and entered Beijing to accept the throne, and arrived on the outskirts of Chang'an, something happened.

The lieutenants Zhou Bo and The Minister Chen Pingping went to Weiqiao to greet xinjun. In the rebellion to quell Zhulu, Zhou Bo and Chen Pingju made great contributions and became the actual ruling faction of the imperial court at that time. When Liu Heng's frame arrived, The Lieutenant Zhou Bo suddenly stepped forward and gave Liu Heng a big gift, asking for a step to speak. Zhou Bo wanted to give the emperor's seal to Liu Heng before all the heroes and get the political qualification of a number one meritorious person.

Under normal circumstances, when encountering such a thing, ordinary people will most likely come forward to support Lieutenant Zhou and express greetings and thanks. Liu Heng was only twenty-three years old at the time, but he showed maturity and stability that was not commensurate with his age. He sent Lieutenant Song Chang to stop him, saying, "What is said is fair, and what is said is just." What is said is selfish, and the king is selfless. "It means: If you want to talk about business, please say it openly; if it is a private matter, the king has no private affairs.

"The king is selfless" was spoken by Liu Heng through song Chang's mouth, conveying the lofty political ambitions of Liu Heng, the emperor of the Han Dynasty, and his virtuous character, simple style, and mature state governance have been praised by successive generations.

02 Comparison of the two eras

Comparing the era of Emperor Wen of the Western Han Dynasty and today's China, although they are two completely different eras, a closer look reveals that there are really many commonalities between the two.

(1) Stage of Development The Western Han Dynasty before Emperor Wen of Han went through Liu Bang, the ancestor of Han Gaozu, and Liu Ying, the Emperor hui of Han, and experienced a process of a dynasty from its establishment, to power struggle, chaos, to re-rationalization and ZTE. After five generations of leaders, from the founding of New China, to the War to Resist US Aggression and Aid Korea, to rectify the chaos and reform and opening up, China today is also at the node of re-emerging ZTE.

(2) International Situation The Han Wen Emperor rationalized the relations between the Qing Dynasty and the wilderness, implemented the policy of relieving the army and supporting the people, developed agriculture internally, lightly dispensed with the small endowment, improved the people's livelihood, and externally stopped the truce, and made peace with the Xiongnu and the pro-Xiongnu, and obeyed The South Vietnamese, creating a harmonious and relaxed political environment. Today's China has been pursuing the political strategy of "Taoguang and Raising Obscurity" since the late 1980s and early 1990s, with a stable situation, a harmonious government, fee reductions and tax reductions, attention to people's livelihood, and the people's concerted efforts to create a good external environment for China's reform and opening up.

(3) National Will The development of a country depends to a large extent on the far-sightedness of the leadership. The strength of a dynasty cannot be separated from a great leader, for the ancient Han Dynasty, and even more so for today's China. When Emperor Wen of Han first took over, the national strength of the Western Han Dynasty was not strong, but Emperor Wen of Han relied on the "selflessness of the king", worked hard to govern, and created the "rule of Wenjing", which gradually made the national treasury full and the country strong. Today, China's reform and opening up, common prosperity, the people's lives are thriving, and the whole society is thriving. Through this scene of prosperity and prosperity, I feel as if I have returned to the powerful Western Han Dynasty.

The king's selfless Emperor Wen of Han led the "rule of Wenjing", and the prosperity of Huaxia was coming

Han Dynasty army

Subsequent evolution

After emperor Wen of Han created the "rule of Wenjing", the han dynasty continued to increase its national strength after the prosperity of Han Wu and the rise of filial piety, and reached its peak during the period of Emperor Xuan of Han. During the reign of Emperor Xuan of Han, he established the Western Regions Capital Protectorate, opened up the Silk Road, recovered the Southern Xiongnu, Siyi Binfu, and all the states came to the dynasty, all of which demonstrated the strength of the Han Dynasty. At this time, the Western Han Dynasty had become one of the most powerful countries in the whole world, ushering in the most prosperous period.

In an agrarian society, land, population, military and economy are the most important aspects of a country. In terms of land, the entire territory of the Han Dynasty expanded from about 3.4 million square kilometers in the early Han Dynasty to 6.09 million square kilometers, nearly doubling. In terms of population, it peaked at 65 million from about 30 million in the early Han Dynasty. The Han Dynasty was strong in strength, annexing Korea in the east, Baiyue in the south, Dawan in the west, and Xiongnu in the north. The specific figure of GDP during the Han Dynasty is unknown, but according to expert estimates, the GDP of the Han Dynasty accounted for about 26% of the world at that time.

Take history as a mirror, but look at the present.

Today's China is similar to the "rule of Wenjing" during the Reign of Emperor Wen of the Western Han Dynasty. Founded 72 years after the founding of New China, it has now reached the node of ZTE. We now live in an industrial society, for which the economy, technology and population are some of the most important aspects of a country's development. In terms of economy, China's GDP grew from 46.6 billion yuan (1949) in the early days of the founding of the People's Republic of China to 101.6 trillion yuan (2020), an increase of 2180 times, and its proportion in the world increased from 4.5% to 17%, which is slightly different from the 26% during the Han Dynasty. According to Nature's 2018 WFC (Weighted Fractional Measure) statistics, China has become the second largest contributor to the world's technology level, second only to the United States. In addition, whether it is from education, R&D, patent applications, or from the development of industry, military, aviation and other industries, we can see that China has grown into a scientific and technological power and is at the forefront of the world's scientific and technological development. In terms of population, it increased from 540 million (1949) in the early days of the founding of the People's Republic of China to 1.41 billion (2020), an increase of 160% in the population.

In recent years, China's economy and science and technology have developed rapidly at a speed visible to the naked eye, and with the passage of time, it is foreseeable that the proportion of our GDP in the world will further increase, and the level of science and technology will be further improved.

History makes people sane, but in the face of reality, it is difficult not to feel optimistic. For the later evolution, we can already vaguely see the ending -

01 Development Trend

The Chinese nation will surely rejuvenate again. Historically, when the Chinese nation faces suffering, it will burst out powerful energy. Similarly, in the governance of the country, we only need to do our own things well and solve our own internal problems, and we can stand tall among the nations of the world. About the things we need to do well internally, I'll talk about it next time I have a chance.

This is very simple to say, but it is difficult for many countries to do, just like a student, it is not that you want to learn well, you can learn well. But for China, as long as I want to, I can study well, and even directly take the first place. This seems to be a normal thing for us, but all of this is contained in the history of the development of our nation. This really depends on three aspects:

(1) Culture Chinese culture has a long history, is broad and profound, and it is difficult to explain clearly in three words and two words. Since Emperor Wen of Han opened up the wisdom of the people, created the inclusiveness of ruling ideology, and improved the vitality and creativity of Chinese culture. On this basis, Emperor Wudi of the Han Dynasty established a political guiding ideology based on Confucian philosophical thought, laid the foundation for the development of Chinese culture, and brought Chinese culture to a broad road of development. Filial piety and faithfulness, courtesy, righteousness, honesty, benevolence and peace, wisdom, Taoism, people's foundation, and so on, are all branches of the great tree of Chinese culture. The long-standing Chinese culture has infiltrated every Chinese, forming values that Chinese penetrate deep into the marrow. The excellent Chinese culture has created a Chinese of humility and enterprising, diligence and thrift, and consideration of the long term. Such Chinese, wherever they go, are a clear stream of the world. Such a person is serious and organized, what else can not be done?

(2) Geographical conditions Regarding the advantages of China's geographical conditions, it is a long work to be expanded separately, and will not be repeated here. We only need to know that China is coastal to the sea, its strategic geographical advantages are outstanding, and China has extremely superior geographical conditions: China is located between 20° and 50° north latitude in the northern temperate zone, which is suitable for human settlement. In the west, there are the Qinghai-Tibet Plateau, the Yunnan-Guizhou Plateau, and the Loess Mongolian Plateau Mountains in the north. Between them is the Hexi Corridor, which passes through Xinjiang and leads directly to Central Asia to all parts of Europe. The Qinghai-Tibet-Yunnan-Guizhou Plateau in the west blocked the invasion of the western and South Asian civilization powers from the east, the loess plateau in the north stretched across, the Great Wall was built on the mountain range, and further north was the cold and frozen Siberian region to prevent the invasion of Mongolian Siberian nomads. China has a long coastline and a vast inland area, and is a country with both land and sea. Within the territory of the Yangtze River, Yellow River, Huai River, Liao River, Song River, HeiHe River, Pearl River and other water systems flowing through the eastern Great Plain, the land is fertile, conducive to the cultivation of crops. Such superior geographical conditions make it difficult for foreign enemies to invade, and we only need to do a good job of ourselves to live our own small lives.

(3) The advantages of large countries are incomparable to those of small countries. A local natural or man-made disaster is an unbearable burden for small countries, but it will not cause fatal harm to China, which has a huge volume. For example, the Wenchuan earthquake in 2008 caused a devastating blow to the local economy, such a disaster may be a disaster for small countries, but according to subsequent statistics, the impact of the Wenchuan earthquake on the entire Chinese economy in that year was only 0.2 percentage points lower in the national GDP growth in 2008, to 9.7%. This obviously had little impact on China's economy, which was growing at a double-digit rate at a high rate at that time.

China's great power advantages are reflected in:

a. China's economic development has a large room for maneuver, strategic depth, and large room for macroeconomic regulation and control. The gradient of economic development is obviously different, and the room for economic development is huge. China has a vast territory, with a land area of about 9.6 million square kilometers, and the gradient of regional development is obvious. With the effective implementation of a series of major regional development strategies and the in-depth promotion of coordinated regional development, the development space will be continuously expanded, the development potential will be further released, and the room for maneuver in the region will be expanded.

b. The market resource space is vast and the development space is large. After 70 years of construction in New China, especially the baptism of 40 years of reform and opening up, China has formed a huge market space unparalleled in other countries: more than 1.4 billion people, 900 million laborers, 800 million netizens, 170 million highly educated and skilled human resources, and more than 100 million market players.

c. Complete range of industries. China has become the world's industrial power, manufacturing power, is currently the only country in the world with all the industrial categories in the United Nations Industrial Classification, in the world's 500 major industrial products, 220 kinds of industrial products output ranks first in the world, and the industrial chain is very complete. Industrialization has also accumulated a strong material foundation for the country, so that China has unmatched industrial supporting capabilities, technological achievement transformation capabilities and anti-risk capabilities that other countries cannot match, even if some industries are affected by some external influences, through the accelerated development of other industries, not only can make up, promote and support these industries to overcome difficulties, but also effectively hedge their impact on the overall economy.

d. Strong ability to resist risks Adhere to the economic construction as the center, the ability to control the economy continues to improve, the efficiency of economic decision-making and work execution continue to increase, the broad market space, the gradient development of the regional economy, and the independent and complete industrial system have made China's economy have a very strong ability to cope with various risks and challenges.

Under the unified leadership of the Party Central Committee, China has played a game of chess throughout the country, vigorously coordinated, collectively tackled key problems, and concentrated limited human, material, and financial resources, forming a powerful joint force for officials to start a business. It can effectively integrate social resources, organize and mobilize social forces to implement some major projects, and rapidly improve productivity and international competitiveness. Maximize resource utility by concentrating on big things.

Having a long and splendid Chinese culture, at the same time having excellent geopolitical conditions, and having the advantages of a big country, these all determine that as long as we do our own things well and solve our own internal problems, others will not be able to defeat us from the outside, and the rise of our country and national rejuvenation are just around the corner.

02 Future development

After the "rule of Wenjing", Emperor Wudi of the Han Dynasty expanded the territory and the country's prestige was far away, until Emperor Xuan of Han recovered the Xiongnu, pacified foreign tribes, controlled the Hexi Corridor, established the Western Regions Protectorate, opened up the Silk Road to become a passage connecting the East and the West, and Chinese civilization went out of the Central Plains for the first time and began to collide with other civilizations. This exodus of Chinese civilization not only knows other civilizations, but is also recognized by other civilizations. Zhang Qian's envoys to the Western Regions and Su Wu's shepherding of sheep were all processes of mutual understanding between the two civilizations.

The result of mutual understanding is that the powerful Chinese civilization completely overwhelms the weak civilizations around it.

The Han Dynasty had a strong military strength and strong influence, with more than 50 vassal states, including xiongnu, Wusun, Xianbei, Wuhuan, Dayueshi, Dawan, the Thirty-six Kingdoms of the Western Regions, Baiyue (Dong'ou/Minyue/Nanyue), Korea, Sanhan (Mahan, Chenhan, Benhan), etc. The vassal states paid tribute to the Central Plains Dynasty, and the influence of the Han Dynasty spread throughout Asia, when the Han Dynasty's military prestige spread as far as Central Asia, and it was very prosperous.

The follow-up development of these vassal states and the future development of our country is longer discussed, and I will elaborate on it in the next article.

03 time

Several emperors during the Western Han Dynasty and their reign spans are shown in the following table:

The king's selfless Emperor Wen of Han led the "rule of Wenjing", and the prosperity of Huaxia was coming

Liu Bang, the ancestor of Han Gao, established the Han Dynasty, and through Emperor Hui of Han, he went down to the Han Dynasty under lü yan's dictatorship. With the ascension of Emperor Wen of Han to the throne, he stabilized the government, raised soldiers and the people, and created the "rule of Wenjing", bringing Chinese civilization back to the road of strength and prosperity. During his 54-year reign, Emperor Wudi of the Han Dynasty expanded his territory and established the basic plan of the Chinese nation. Until the period of Emperor Zhao of Han and Emperor Xuan of Han, after seven generations of emperors, the Great Han Dynasty finally entered its peak period.

Corresponding to the change of the Western Han Dynasty, it can be seen that the establishment of the Han Dynasty to the early years of emperor Wen of Han lasted a total of 12 years, the "rule of Wenjing" lasted for 39 years, and after 54 years of "Han Wu sheng", it entered the "rule of Zhaoxuan" in the next 38 years.

Taking the Western Han Dynasty as a template, looking at today's China. Today's China corresponds to the period of the "reign of Wenjing" of the Han Emperor, and is about to enter the "han wu sheng". Here, based on the development of history from the general trend, boldly deduce the time for the rejuvenation of the Chinese nation, which is purely a family's words for the pleasure of after-dinner.

In the 73 years since the founding of New China, it has risen from the lowest valley, and its degree of hardship and hardship is far greater than that of the early Han Dynasty, so the time for preparing for the early stage is equivalent to twice the time of the establishment of the Western Han Dynasty to the "rule of Wenjing", which is understandable and understandable. Next, New China is bound to usher in a wiser and tougher generation of leaders, through the "Han Wu Sheng" of New China, and then enter the heyday. Considering that the traditional agricultural society is a linear growth, and the modern industrial society is an exponential growth, the corresponding time is bound to be greatly shortened, and after the establishment of advantages, its maintenance time will be longer. In addition, from the perspective of the periodic law, the approximate period of history is 60 years, which is exactly the time of a first century.

Combined with the law of time development in these aspects, we conservatively make the following predictions: Next we will usher in a new "Hanwu prosperous era" in 27 years, that is, on the occasion of the 100th anniversary of the founding of New China (2049), we will continue to expand our territory (not necessarily the increase in territorial area) and establish the "Chinese prosperity" of New China. At that time, we will usher in a prosperous dynasty of all nations. If we are lucky, we should be able to see it in our lifetime. Then it will take 20 years, and around 2069, China will enter a heyday of at least 60 years (2069-2129).

The river of time runs endlessly, and the waves wash away the heroes of the ages. The world is complex, but under the gaze is the cycle of history. Society is accelerating under the wrapping of human nature, the fallen leaves and rotten branches are falling, and the phoenix and Pengxiang are chasing the light. Chinese civilization is endless, holding high torches and leading mankind to a new life!

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