Jia Baoyu had received three pieces, which had a great impact on his life, not only affecting him and his family, but also breaking up his marriage. These are the Wagtail Rosary, the Akane Sweat Towel and the Cloak.
The three items were all related to the King of Northern Jing, and after giving them to Jia Baoyu, he did not even think of using them himself. Two to send Lin Daiyu, one to send flowers to attack people. These three things belong to Jia Baoyu and the Jia family, which are unlucky things. Later articles will be devoted to three pages to talk about these three "gifts" that Jia Baoyu regretted all his life.
The first one, the Wagtail Rosary.
Qin Keqing was buried, and the King of Northern Jing did not receive the holy will to brazenly attend, showing the disrespect of several generations of old courtiers to the emperor. Even more disrespectful was the wagtail rosary he gave away.
(The sixteenth time) Shui Rong removed a string of rosary beads from his wrist and handed them to Bao Yu: "At the beginning of today's meeting, there was no tribute to the matter, and this is a string of wagtail incense rosary beads given by the Holy Father of the day before yesterday, and the right is a gift of congratulations." Bao Yu hurriedly took it and turned back to serve Jia Zheng.
The Wagtail Incense Rosary was given by the Emperor. However, the King of Northern Jing casually gave Jia Baoyu, which was a great disrespect for his courtiers.
"Partridge" means "brother" in ancient times.
"Poetry Xiaoya Tang Di": "The ridge is in the original, and the brothers are in distress." Later, the "partridge" was used as a metaphor for brothers.
Yuan Hong of the Jin Dynasty,"Preface to the Three Kingdoms Famous Ministers": "There is no eagle, and there is a solid and prudent name instrument." ”
Tang Dynasty Han Yu "Reply to Zhang Che" poem: "冏冏 embraces Ming Xuan, flying and flying together with the bird." ”
It's all brotherhood. And the Qing Dynasty and Bang'e", "Ye Tan Suilu Ah Zhi": "Do not be a carp for the sake of the goose order, knowing that your brother is weak and weak, without protection, let him go alone, and do not eat the jackal, he will be upside down." "It expresses the brotherhood of the wall, the meaning of estrangement.
Soon after the emperor ascended the throne, the King of Northern Jing was a prince of real power for several generations. The old courtiers of the Four Kings and Eight Dukes were the founding fathers of the country. At that time, he was in a high position of power and had a huge force in the military and the opposition in the DPRK.
The relationship between the four kings and eight dukes and the old ministers is not reversed, which can be seen from Qin Keqing's funeral. The King of Northern Jing made the greatest contribution, still being the king of the county, and all the other families were demoted to the rank of knight. But the power is still huge. Taking the Jia family as an example, the four major families still have their own capabilities, and as a subordinate of the Jia family, Prince Teng took over the Jingying Jiedu from the Jia family and rose step by step after taking over the important position of Jingying Jiedu. Jia Yu and Jia Zheng brothers arranged for Jia Yu village to serve as the prefect of Ying Tianfu without effort...
The Jia family's power is so great, the King of Northern Jing and the other nine families "thin and dead camels are bigger than horses", how not to make the emperor jealous?
The emperor's new ascension to the throne was in dire need of the allegiance of these old courtiers. He took the King of Northern Jing as a brother, and the promotion of Jia Yuanchun can be seen as a low posture to appease the old ministers of the Four Kings and Eight Dukes. But how can the King of Northern Jing be loyal?
The King of Northern Jing did not have a holy will to attend Qin Keqing's funeral illegally, which was disrespectful to the emperor. Giving Jia Baoyu the Royal Partridge Incense Rosary was disrespectful to the emperor. The brotherhood represented by the wagtail incense rosary implies that it is illegal for the King of Beijing to woo the Jia family to form a party with him.
The King of Northern Jing was disrespectful, disrespectful, and lawless, did not put the emperor in his eyes, and arbitrarily attended Qin Keqing's funeral without saying anything, and in turn used the osprey incense rosary beads to win over the Jia family, so obediently acting to attract people's attention, what did he want to do? Isn't it "Sima Zhao's heart is well known to everyone", and the heart of the unintended subject is clearly revealed!
The dangerous metaphor behind the ridiculous string of wagtail incense rosaries was actually regarded as a treasure by Jia Baoyu. This proves that the Jia family, who had no people of insight, gladly accepted and encouraged the King of Northern Jing.
Look at Jiao Da drunkenly scolding the new master Jia Rong, how arrogant and arrogant! Jiao Da is the Jia family who eats vegetarian food, and his attitude towards Jia Rong is also the attitude of the Jia family towards the new emperor. Jiao Da's dissatisfaction is also the dissatisfaction of the Jia family. At this time, if an old guy says to Jiao Da, guys do it with me, you must be rich and noble, don't forget, Jiao Da will definitely use the knife in his hand "red knife into white knife out" The opposite! The Jia family...
Jia Baoyu gave the "baby" partridge incense rosary to Lin Daiyu, although Lin Daiyu was dismissive of it and threw it on the ground, "What stinky man has worn, I don't want it." But after this series of connections, the Wagtail Incense Rosary undoubtedly linked Lin Daiyu, Jia Baoyu, the King of Northern Jing and the Emperor.
Lin Daiyu and Jia Baoyu are lovers who love each other, and the King of Northern Jing and the emperor are brothers with opposing interests. The Jia family was supposed to be loyal to the emperor, but at Qin Keqing's funeral, they fell to the King of Northern Jing. The foreshadowing of the wagtail incense rosary is not insignificant.
There are several interpretations of Lin Daiyu's judgment "jade belt hanging in the forest", in addition to the "daiyu" harmonic sound, "jade belt" also represents power. The only person who surrounded the jade belt eighty times ago was the King of Northern Jing. It indicates that Lin Daiyu's fate is related to the "jade belt". In addition to the King of Northern Jing, the emperor was also a man with a jade belt around his waist. The Wagtail Incense Rosary passed through Lin Daiyu's hand, which was bound to foreshadow Daiyu's final fate.
The wagtail incense rosary represents the King of Northern Jing's solicitation of the Jia family, which is bound to arouse the vigilance and jealousy of the emperor behind the King of Zhongshun. The two sides fought this, and the Jia family raided the family.
The wagtail incense rosary beads were given to Lin Daiyu by Jia Baoyu and were disliked, and they were thrown but not taken, representing that they were far away from power. Jia Baoyu regarded it as a treasure, suggesting that the Jia family's co-optation for the King of Northern Jing was gladly accepted and full of expectations.
The end of the Jia family being raided is undoubtedly related to this. What about Lin Daiyu?
The sixty-third time, Jia Baoyu's birthday night Qunfang Night Feast flower sign, Lin Daiyu pulled the hibiscus flower sign "Mo complained about the east wind when he was self-congratulatory". Cao Xueqin borrowed the story of Zhaojun's departure to reveal that Lin Daiyu was given a long marriage and a long marriage, like Wang Zhaojun, and became a foreign princess Yipin's wife.
As a result, the relationship between Lin Daiyu and the Royal Partridge Incense Rosary was completely clarified. It was precisely because the King of Northern Jing formed a party with the Jia family and made enemies with the emperor. The emperor wants to eliminate this gang of hidden dangers and constantly deal with the Jia family, and Jia Baoyu will definitely bear the brunt of it and become cannon fodder. Lin Daiyu, in order to meet jia baoyu who was wronged, was forced to marry a foreign country with Jia Tanchun to emulate Xiao Xiang's concubine and second daughter, and there were many interpretations before, and I will not repeat it here.
Below, we will tell about another gift from the King of Beijing: the Qianxiangluo Khan Towel, please see the next decomposition.
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The information in this article is highlighted from:
"Zhou Ruchang's Revision of the Stone Record of the Approval Point Book" 80 times;
"Dream of the Red Chamber" Cheng Yiben Qi Gong editing;
"Dream of the Red Chamber" illustrated full book Qing Sun Wen.