5. Genealogy books and successive revisions
The name of our family tree is "Rizhao Ding Family Multiplication", which is based on the place where the ancestors settled- Rizhao, so the hall number was not used when the score was created. The family tree is not called the family tree, and the Zhuxi Gong (Ding Shoucun) has been explained in the ordinary cases: the old genealogy of my family, since the blunt Zhai Gongchuang xiu is titled "Ding Family Multiplication", and the preface is called "Spectrum", "Multiplication" and "Spectrum" can be commonly referred to. However, since the Han and Jin Dynasties, the rate of genealogists is mainly based on the record of lineage, and the cover multiplication can be the spectrum, the spectrum is one of the multiplications, and the old spectrum originally had many appendices, so it was called multiplication, taking its preparation.
Our family tree has been cultivated since the eleventh year of the Kangxi Dynasty, and has been cultivated for more than 345 years, after eight repairs, from a weak clan with a household of ten and less than a hundred Ding to a strong clan with a population of more than 100,000; from a simple and shaowen and scattered Zhaoyi poor family to a family of poetry and books and talents, it has leapt to the head of the five major families of Rizhao in one fell swoop, and has ranked among the forests of the Shanzuo Wang clan, with remarkable achievements. Therefore, my family tree is highly respected. Today, I will outline the genealogy that my clan has cultivated in the past:
The first revision of the family tree is the manuscript of the main government, which has not been paid, which is also the only manuscript genealogy book of our clan.
The second revision of the family tree was completed in the forty-seventh year of the Kangxi Dynasty (1708) and published by Fu Zi, which was the first engraved genealogy book for our clan. From then on, the Six Cultivation Books are inscribed.
Ding Shiyi inspects Taiwan's drawings - "This Amusement Wu Zhen"
The genealogy of the Three Repairs was completed by the Duke of Damu (Ding Zhuzeng) in the 30th year of Qianlong (1765), which lasted 5 years and was compiled in 4 volumes. The first two volumes are engraved in the second revised version, detailing the genealogies of the first to fifth, fifth to ninth dynasties; the third volume is the genealogy of the sixth to tenth generations of the sequel; the fourth volume is a collection of family documents such as the manuscript, the line description, the records of the xiangxian ancestral hall, the tomb table, the sacrifice field, the Zen ancestral examination, and the death day examination.
The genealogy of the Four Cultivators was renewed in the thirteenth year of Jiaqing (1808) by the Duke of Hengzhai (丁跻堦), which lasted nearly 2 years and compiled 5 volumes. The first two volumes are reproduced from the old edition, but parts of the fourth volume of the Three Revised Editions are appended to the end of the first volume; the third and fourth volumes are the new series of the eighth to twelfth genealogies, with the addition of genealogical charts before the third volume; and the fifth volume is individual genealogies.
The Five Cultivation Family Tree lasted more than 20 years from planning to genealogy, during which there were several twists and turns. First, during the Daoguang years, the Duke of Zhiting (Ding Yantuo) unsuccessfully advocated the death of the Emperor, and then in the first year of Xianfeng (1851), the Weak Sheng Gong (Ding ShouXian) created several volumes, and went to the capital to seek the Zhuxi Gong (Ding Shoucun), which coincided with the Zhuxi Gong's order to go south to western Guangdong and interrupted, and died three years later. It was not until the seventh year of Xianfeng (1857) that the Right Ren Gong (Ding Yanyou) entrusted Park Jae Gong (Ding Yingpu) and the Zhuxi Public Bureau to preside over the five cultivation genealogies, at this time, Park Jae Gong had reached the age of ancient rarity, and the Zhuxi Gong Shou system expired and returned to Beijing to resume his life, so the task of continuing the family tree was actually undertaken by Bo Cai Gong (Ding Mao V). Bo Caigong is a disciple of Xu Han, a scholar of Zhaoyi, who is proficient in primary school, diligent in clan affairs, personally interviews, visits the tomb of the temple, bows to the self-school record, has no leisure cold and heat, and has repeatedly reviewed it. It lasted three years and the score was prepared in detail. However, only a few months after the score was formed, Bo Caigong died of illness at the age of 32. Followed by Ji Zhaogong (Ding Bingshan) and Fan Chugong (Ding Fushan), they printed a genealogy in the autumn of the 10th year of Xianfeng, a total of 54 volumes, compiled into 11 volumes, and are now in the National Library of Beijing.
《Hishocho Clan House》 Goshumoto Zanmoto
The Five Cultivation Genealogy Book is a family tree of our clan that inherits the past and opens up the future, and once the rules of "the new and old genealogies coexist and only the new genealogies are engraved" in the first three times, the previous genealogy is re-determined and engraved as much as possible. It is difficult for Gu Si to continue the score, and it is difficult to create a carving. In the past, the line is easy to order, and the future is uneven, repairing, supplementing, increasing, deleting, not much proofreading, it is better to re-engrave than to continue to engrave. However, those who have not a little latitude and longitude have not been able to recount, nor those who have the real heart have failed to advocate, regardless of whether it is expensive or not, and the completion is not easy.
1 Readjustment of the genealogical pattern: the overall situation of the fifth chart is retained, but the order of the worlds is changed to: I to V, V to 9, 9 to XIII, and XIII to XVII. Because the xianfeng people only developed to the fourteenth generation, the genealogy pattern ended in the seventeenth dynasty. This genealogical pattern has continued until recent years, when the Eight Cultivation Genealogies remain unchanged.
2 Readjustment of genealogical entries: Today, the family is still the main purpose, the first list of preamble examples at the end of the volume, the beginning of the Gong Zai Edict, the second lineage, the second lineage, the second genealogy, the second manuscript, the second biography, the second entry into the township Xian ancestral hall chronicle, the second inscription, the second line, the second life Wenshou poem, the second sacrifice text elegy, the second regulation, the second magazine sacrifice field record, the Zen Qi examination as the suborder, each door is a volume, and those who do not understand the number are continued on a different day, so as not to cause barriers. The Great Eye is also not listed in the number of volumes, and I am afraid that the continuation of the next edition will be added to the Door Eye. The family tree entries stipulated this time have been continued until the Eighth Revision, and have remained until now, but the Order of the Eight Cultivation Family Trees has changed.
3 This revision of the genealogy established the sixteenth generation, stipulating the unified use of each branch, so that the genealogy of our clan is more perfect. At the same time, in addition to the Locals of Rizhao, who used the unified characters, there were also the Mengyuan people of Juzhou Nanxiang and the Gaoyu people of Lanshan Dongxiang.
The Six Repairs of the Family Tree, for the twenty-second year of Guangxu (1896), the Nine Branches shouhe gong, the Qinglin gong and the twelve xi yugong took the lead in initiating, the overall situation was roughly determined, and shouhe gong died. In the 24th year of Guangxu (1898), the Ten Rui Ling Gong (Ding Lianjue) re-submitted at the age of 91, convened the clansmen, set up a bureau to raise funds, divided the work and cataloged, and participated in the compilation and revision of Ding Junji, the president of the Tao Luo Merchants, Ding Ruhan, the Guangji merchant, Ding Yujiao, and The Five Houses Ding Weixuan. The revision lasted three years and was compiled in 82 volumes, bound in 18 volumes, and is now in the Columbia University Library in the United States.
In this revision of the score, the sixteenth generation of characters was re-determined, and it was determined that the four characters were one generation, regardless of the main and secondary, and each listened to his own convenience, which had a far-reaching impact.
The Genealogy of the Seven Xius was presided over by the Duke of Qichen (Ding Linnian) and the Duke of Xiangming (Ding Weijin), which began in the spring of the thirteenth year of the Republic of China, and set up a genealogy bureau (later moved to The Mountain House) in Tao Luoqing and Shang, which was divided into branches, and was edited by the chief editor of the Ding Weizhen Resident Bureau, and the Xiangming Gong (Ding Weijin), the Duke of Dechen (Ding Weipu), the Junshi Gong (Ding Weiyin) and other Dong And rationalized, and the common policy was carried out, and the style was still consistent. After two years of editing and preparation, the clan ordered Ding Weizhen to go to Shanghai with the manuscript, contact the Commercial Press through Xiao Duchen, and use lead typesetting and printing, until February of the fifteenth year of the Republic of China, the score was composed, counting 93 volumes, bound into 28 volumes. This is the first lead seal notation book of my family, and it is also the only lead printing book.
Ding Weijin book fan
After the Seventh Cultivation, the world was in chaos, let alone the cultivation of the Spectrum. Before the Cultural Revolution, there were acts of continuing the score, but it was suspended before it was launched, and the people living abroad had edited some branches, but it was irrelevant to the overall situation. In 1983, the Taiwanese people entrusted the Nobel Prize winner in physics, Ding Zhaozhong, to the mainland to ask for a copy of the Seven Revisions (including 4 copies), which was later copied and photocopied in Taiwan and bound into 5 volumes. Distribution of stubs for Taiwanese people.
"Rizhao Ding's Family Ride" (Seven Revisions) in Taiwan miniature photocopy
In 1996, Mr. Ding Zhaobin, a member of the Taiwanese people, deeply remembered that our clan had not repaired the family tree for 70 years, fearing that there was a fear of generation, so he began to plan eight repairs, made 10,000 copies of the census table, brought back to the mainland by his brother Wuchang, and spent five years from 1998 to 2003 to interview and collect information, covering more than 200 villages in the former Rizhao County. After the original materials of the continued genealogy were completed, Mr. Ding Zhaobin gathered with the Taiwanese in February 2003 and with the mainlanders in October, and successively launched the Eight Repair Genealogy Project in the Taiwan Straits, which was completed in 2010, ending the situation that our clan had not repaired the family tree for 80 years.
The Eight Cultivation Genealogy is an unprecedented revision of the genealogy of our clan, and its time span is so large that it involves a wide range of regions, the huge amount of funds consumed, and the great ideological resistance that has never been seen in previous revisions. Because it has been more than 80 years since the seventh cultivation, most of the clans contained in the previous genealogy have been ancient, and the clans that have not been recorded in the previous genealogy have been many Haoshou, and many families have been included in the genealogy for three or even four generations, during which there are many people whose lineage has been interrupted and no examination. In addition, under the joint action of many factors such as society, politics, culture, and economy, this revision is extremely complicated, but fortunately, Mr. Zhaobin is very persistent, moves forward in spite of difficulties, perseveres, and finally succeeds.
After the completion of the Eight Repair Genealogy, Mr. Zhaobin launched the unprecedented initiative of the Return of the Rizhao Ding Clan To foreigners to the Ensemble in November 2011. Although Mr. Zhaobin was not able to see with his own eyes the final completion of this initiative initiated by himself, he set a brilliant example for Rizhao Ding Houkun and deserves to be remembered forever by my people. Three years after his death, the Rizhao Ding Family Ride and Return Volume was published.
The Rizhao Ding Family Ride and Return Volume is a continuation of the Eight Cultivation Genealogy, which, together with the Eight Cultivation Genealogy, totals more than 18,000 pages, totaling 11 hardcover volumes.
Rizhao Ding Clan Liangru Duke 15th Sun Boyuan wrote
August 2017 First Draft Revised in 2019
appendix:
The principal of the previous practice and the age at the time of the score
Initial xiu ding zheng (1634-1698), kangxi six years into the soldier. Tao Luo people. 38 years old to create a score.
Erxiu Ding Shiyi (1665-1732), Kangxi 45 years into the jinshi, Ding Zheng's third son. A native of Miaojia Village. 43 years old.
Sanxiu Ding Kaizeng (1697-1761), Yongzheng Yuanyuan Bagongsheng, editor-in-chief of Yizhou Fuzhi. Chengguan people.
Ding Zhuzeng (1704-1775), the third brother of Kaizeng. The People of Guzi after the City Pass. 61 years old.
Si Xiu Ding Ji Wei (1768-1826), Jiaqing twenty-four years of Engong sheng. Ding jia lou people. 40 years old
Wuxiu Ding Yingpu (1787-1872), Daoguang six years into the soldier. Tao Luo Gao Wang Zhuang people. 70 years old
Ding Shoucun (1812-1883), Daoguang fifteen years into the soldier. Tao Luo Dong Shi Liang head man. 45 years old.
Ding Maowu (1828-1859), attached to Gongsheng. Pingjia villagers. 29 years old.
Liu Xiu Ding Lianjue (1807-1903), township drinking Jiebin. 91 years old.
Seven Xiu Ding Linnian (1870-1930), Guangxu eighteen years into the soldier. Tao Luo looked at the mountain house to pass on. 54 years old.
Ding Weijin (1860-1927), Guangxu eleven years of gongsheng. Tao Luo Guangji biographer. 63 years old.
Ba Xiu Ding Zhaobin (1940-2012), graduated from National Chengchi University in Taiwan. Tao Luo Xiao Liu Zhuang people. 58 years old.