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Wang Zhengyi (?1900) zibin (also known as Zibin and Zibin), a native of Cangzhou (present-day Hebei Province), was a legendary figure in the Guangxu Dynasty. Wang Zhengyi lost his father at an early age and studied under Li Fenggang, a famous martial artist in Cangzhou. Because Li was a Muslim and had never accepted foreign apprentices, Wang Zhengyi entered Islam and practiced martial arts in anger, and finally practiced a good skill, especially with a single knife as a skill. He has a bold personality and excellent martial arts, and is known as "The Fifth King of the Great Sword".
After Wang Wu finished his studies, he began to move towards a long and bumpy life journey, first entered the rivers and lakes in Zhili, Shandong, Henan, Gansu and other areas, and made friends with green forest heroes. He was extremely dissatisfied with the dark society in which the weak and the strong preyed on the strong, and fantasized about destroying the injustices of the world, so he robbed the rich to help the poor, fought for righteousness and neglected wealth, and devoted himself to "hoeing the strong to help the weak", and made a sworn enemy with corrupt officials and corrupt officials, local tycoons and inferior gentry. Therefore, the good men of the green forest in Hebei and Shandong all supported him as a leader.
"Because Wang Wu is bound by the law, he will rob the officials and take the ill-gotten gains." This was precisely a spontaneous rebellion against that decadent society.
Later, Wang Wu opened the "Yuanshun Dart Bureau" in the Beijing Division, transporting money and grain to officials and merchants, and using the dart bureau as a cover to make a wide range of wulin haojie socialites and prepare to do a career. Since then, his reputation has been even greater. He expressed his appreciation and support for the honest and honest officials who spoke out and dared to speak out. Yushi TuRenshou was demoted by the Qing court to Taiyuan for his direct advice, and Wang Wu expressed deep sympathy for him, prepared a vehicle, and escorted him on the journey.
During the Sino-Japanese War, Yushi An Weijun impeached the lord and sent Li Hongzhang and the eunuch Li Lianying, who touched Empress Dowager Cixi with all his might, so he was dismissed from his post and sent to the military platform. Wang Wu generously donated money and escorted him to the ShuShou.
Although Wang Wu was a warrior, he had patriotic ideas and political ambitions, and "tasted the aspirations of the country under the heavens." He and Tan Sitong, the representative of the Restoration School, formed a friendship with Mo Rebellion. As early as the second year of Guangxu (1876), through the introduction of his brother Hu Zhiting (known as Hu Qi), Wang Wu accepted Tan Si as an apprentice and taught him the sword martial arts. He was very impressed to see that Tan Sitong had the courage and insight. Later, he was known as a brother and wanted to support Tan Si tong as the leader of their eighteen brothers and do a vigorous cause together. In the nineteenth year of Guangxu (1893), tan Sitong was suggested to gather "Yan Zhao soldiers" and unemployed vagrants to go to the north of Saibei to open up the land, graze cattle, horses, sheep and camels, implement semi-farming and half-grazing, and use the income to fund Tan Sitong's cause, but because it was not adopted by Tan Sitong, he gave up.
After the Sino-Japanese War, Wang Wu was influenced, sympathized with, supported, and even to a certain extent participated in the Reform Movement under the influence of patriotic enthusiasm and restoration ideas. In the twenty-first year of Guangxu (1895), he founded the "Wenwu Yixue" in the incense factory, hired the famous Confucian teaching history, and taught martial arts himself.
After the change began, he and Tan Sitong had a closer relationship, and every morning he went to the Liuyang Guild Hall to teach Tan to dance the sword and support Tan in implementing the New Deal. When the coup d'état plotted by Cixi suddenly broke out, Wang Wu and Tan Sitong "conspired to seize the door to open the door" and wanted to rescue the Guangxu Emperor, but finally they could not do anything because of the tight security of the court. The situation endangered Tan Sitong, and Wang Wu did his best to protect him, trying to help him escape from danger.
Wang Wu sincerely said to Tan Sitong: "The king acts five subordinates, and protects him; the king dies five times to collect the bones of the king, and the king please choose himself." Tan Sitong was determined to dedicate himself to changing the law, did not avoid the sword and axe, and was finally arrested and imprisoned. Regardless of his personal safety, Wang Wu repeatedly ventured to visit the prison, delivered clothes, accommodated food and drink, rescued in many ways, and even made plans to rob the prison, but was dissuaded by Tan Sitong. Later, he planned to go to the law field, but he had no chance to do it. Despite this, Wang Wu finally did his best.
After Tan Sitong's heroic righteousness, Wang Wu was determined to inherit his legacy, secretly befriending hundreds of heroes and wanting to "establish something". In the twenty-sixth year of Guangxu (1900), the Eight-Power Alliance invaded and occupied Beijing, burned and plundered, and did all kinds of evil. Filled with indignation, Wang Wu immediately led the guards under his jurisdiction and Wulin Haojie to engage in a deadly struggle against the invaders, eliminating some of the enemies and upholding the righteousness of the Chinese nation. In the bloody battle, Wang Wu was unfortunately seriously wounded and captured, and he made a heroic sacrifice, showing the patriotic spirit and heroism of the Chinese people in resisting aggression.
The death of the Fifth Great Sword King is a matter of opinion.
Wang Wu's granddaughter-in-law Li Jiazhi relayed the story of Wang Wu's wife Wang Zhangshi's death: Wang Wu was captured by the Qing government at the Yuanshun Dart Bureau and killed at Caishikou because of his participation in the attack on Xishiku; Wang Wu's grandson-in-law said that he was captured by the Germans and killed at Xiangchang Road.
Di Baoxian: Notes on pingge, volume 1, the morning song "The Life of Martial Arts Master Huo Yuanjia", the social survey of the History Department of Beijing Normal University in the 1950s, and Pan Rong: "The Great Sword King V" and other records all believe that Wang Wu was killed in a battle with the invading army.
Long Gushanren: "Gengzi Poetry Book", Hu Sijing: "Donkey Back Collection", Wei Yuankuang: "Wei Shi Quanshu • Biography of the Three Ministers", etc., all said: "His friend Jian ce attacked the embassy, sneaked in five people, the manuscript was obtained by outsiders, and the king killed him." ”
Zhao Binglin's "BaiYan Wencun" volume four clouds: "The scholar-doctors who ran away sent more of their families to the Hakka, detected by the foreign soldiers, and shot to death." ”
The Cangxian Chronicle, Tao Juyin: "Xinyu Lin, Go to The Liver and Gallbladder Two Kunluns" and Liang Qichao: "Poetry of the Drinking Ice Room" believe that Wang Wu was killed by the Boxers.
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