"Surname totem and origin" reflects the history and development of surnames to a certain extent, although it cannot be fully taken seriously, but it can learn a lot of knowledge.
(Volume 38)
Introduction to this section: This section updates the last name
MuNing South District Pan Pu Pu Qin
Interpretation of the mother totem
【Interpretation】 Mother, the original meaning is nursing, that is, shepherding. The ancient chinese mother character resembles a person holding a child with two hands and breastfeeding. The mother is also not clear.
Ancestor of the surname: Brother of King Xuan of Qi
Ancestral place: Zibo, Shandong, Huaiyang, Henan
Gunwangtang Number: Pyeongchang, Hedong; Pyeongchangtang
Current ranking/population: 487th place/ about 60,000
【Origin】The mother surname is mainly derived from: concubine surname, Tian surname
1. Derived from the surname of Concubine, from the fiefdom of Gongzi Quan, a descendant of Duke Hu of the State of Chen during the Spring and Autumn Period, it belongs to the clan with the name of Fengyi.
2. The mother's surname is derived from the Tian surname. According to the historical book "Customs and Customs", "Mother Hu, surname, after the Duke of Hu of Ben Chen, the mother and brother of King Xuan of Qi, do not seal the mother's hometown." Far away from the Hu Gong, near the Wu Yi, so known as the Hu Wu clan. In the literature "Surname Dictionary", it is introduced: "Mother" surname has a long history, "mother" surname is derived from the compound surname "Hu Mu", derived from the Tian surname, the so-called "lineage out of the Tian clan".
3. The maternal surname is integrated into the ethnic minority surname
The maternal surname was early Han Chinese, due to historical changes, migration, refuge, statistical errors and other reasons, migrated to ethnic minority areas, and evolved into today's: Hui, Manchu, Mongolian, Qiang, Tujia, Tibetan, Miao and so on.
Today, beichuan qiang autonomous county in Sichuan province has a large number of descendants with the maternal surname. His ancestors came to Kitagawa for refuge.
During the Ming Dynasty, in order to balance the domestic population distribution and accelerate economic construction, the Ming Dynasty held several large-scale migration movements, during which the entire village of Hui people migrated to a place, and the name was the original local name. In present-day Jingyuan County, Ningxia, there is a Hui settlement of Wujiagou, which refers to the surname of Hanhua in the name of the place, called Wushi.
Ning's totem interpretation
【Interpretation】 The original meaning of Ning is tranquility and stability. 宀 is an ancient type of house, which means that there is a house to live in. In the middle is a heart, a four, indicating that the diet is safe, can be at ease, tranquil, means that there is a home, food, living a good life, people are very at ease.
Ancestors of the surname: Duke Xiang of Qin, Uncle Wei Kang
Ancestral place: Henan Won Jia
Gunwangtang No.: Qi County; Daxiao Hall, Shude Hall
Today's ranking/population: 197th/ about 680,000
【Origin】The Ning surname is mainly derived from: Ying surname
1. Derived from the erroneous simplification of the surname 甯 (nìng), the origin of the surname 甯 is found in the entry "甯 surname".
Ning (níng), Ning (nìng) original surname, in the Spring and Autumn Period Wei Dafu Ning Yu, see the "Mingxian Clan Words and Deeds Draft".
2. Misinformation of the surname of the self- and the name of the person. According to the "Surname Compilation" and "Urgent Article", "The Ning clan has the same surname as Qin, and the great-grandson of the Duke of Qin Xiang is the Duke of Ning, and Zhi Shu is thought to be a surname." "During the Spring and Autumn Period, the great-grandson of Duke Xiang of Qin, the ruler of the State of Qin, had the nickname "Ning" after his death, and his descendants had the surname "Ning" as their surname, which was passed down from generation to generation.
However, archaeological inscriptions have confirmed (Cultural Relics, No. 11, 1978) that Qin Ning was actually Qin Xiangong, and that "Xian" was mistaken for "Ning".
According to the "History of Qin Shi Huang Benji", the great-grandson of Qin Xianggong was "Qin Xianggong". In January 1978, among the Qin artifacts excavated from the Yangjiagou Taigong Temple in Baoji County, there was a set of Qin Gong Bell and Qin Gong, and from the perspective of the Tuo glyph, the name was "Xian Gong" and definitely not "Liao Gong" (see "Cultural Relics", No. 11, 1978). Since there is no "Duke of QinNing", "the Ning clan originated from the Duke of Qinning" is purely a misinformation that has been falsely spread for more than two thousand years and should be abolished, and it has not yet been found to originate from the family tree of the Ying surname Ning.
3. Chai Xirang, the fifth son of Chai Rong of Later Zhou, the fifth son of Cao Wang, chai Xi Rang, whose original name was Chai Zuxun, was born in the second year of Later Zhou Xiande (955 AD), the fifth son of Chai Rong of Zhou Shizong of Zhou, the grandson of Chai Shouli, the great-grandson of Chai You, and the grandson of Chai Chengzhao, whose ancestral home was Longgang County, Xingzhou, Hebei.
Later Zhou Xiande was enfeoffed at the same time as his brother Chai Zongxun (Chai Zongxun, emperor Gong of Zhou), and Zu Xun was first made the general of Zuo Xiaowei and then the Duke of Yan; in August of the same year, When Emperor Chai Rong of Zhou died of illness, his brother Chai Zongxun took the throne as Emperor Gong of Zhou, and Emperor Gong also named his brother Chai Zuxun the King of Cao, and after being crowned Queen Cao, Zu xun moved to the ancient land of Luoyang, Henan, to live in seclusion, and in the seventh year of Later Zhou Xiande (960 AD), Zhao Kuangyin usurped the throne and gave Chai Zuxun the name Xi Rang after he was crowned emperor, and henceforth also known as Chai Xi Rang.
In the first year of the Song Dynasty (984 AD), Chai Xi rang, fearing that emperor Zhao Guangyi of Song taizong would inflict harm, secretly fled south from his then-hermitage in Luoyang, Henan Province, with his son Chai Shaonian, who was only five years old at the time, first to the ancient city of Jinling (present-day Nanjing, Jiangsu), and then to the town of Zhanghua in Luling, Jizhou (now Fujita Town, Yongfeng County, Ji'an City, Jiangxi Province). Chai Xi Rang was attracted by the beautiful and rich scenery of Zhanghua Town at that time, and felt that the place was very suitable for living and living, so he decided to stay in the local area and not leave. At this time, the officials and troops sent by the imperial court also followed all the way, and at the critical moment, King Cao immediately took off his python robe and shoes, put the shoes on the edge of a pond, and then threw the python robe in the pond to create the illusion of committing suicide by throwing himself into the water. Sure enough, when the officers and soldiers came and saw his shoes on the edge of the pond and his clothes floating in the pond, they mistakenly thought that he had committed suicide by throwing himself into the river, so the officers and soldiers gave up chasing and took his shoes and clothes back to Beijing to resume their lives. In order to commemorate this event, the pond in Laoxu Village has since been called "Dragon Robe Pond".
After escaping the official army, King Cao came to the door of an old woman in Laoxu Village and asked the old woman for her surname, and the old woman told him that her surname was Ning. So The King of Cao asked the old woman to take him in to escape the disaster, so the King of Cao hid his name and repaid the old woman's life-saving grace, so he changed Chai to Ning and became the old woman's righteous son, and also changed the name of his five-year-old son Chai Shaonian to Ning Shaobao. This is the historical origin of the Ning surname genealogy of Laoxu Village, which records that Chai Xi, the ancestor of the first emperor Cao, fled south to Laoxu Village, Fujita Town, Yongfeng County, Ji'an City, Jiangxi Province, and changed his surname to Ning.
Cao Wang Chai Xi Rang married a woman surnamed Li at that time in Laoxu Village, but did not have children, Song DazhongXiang Fu died in my village in the first year (1008 AD) at the age of 53, and was buried in Laoxu Village after his death, although his tomb has been repaired for a thousand years but has been repaired halfway, it is still intact.
King Cao was the first ancestor of the Ning clan in Laoxu Village, and his son Chai Shaonian was the second ancestor. Chai Shaobao had five sons named Ning Boyang, Ning Deyang, Ning Shuyang, Ning Jingyang, and Ning Qingyang. Among them, the eldest son, Ning Boyang, first moved to Ningdu County, Ganzhou City, Jiangxi Province, to earn a living during the Song Dynasty, and then his children moved to the area around fuzhou city in present-day Jiangxi Province, including Chongren County, Yihuang County, Le'an County, and Nanfeng County of Fuzhou City; the second son, Ning Deyang, moved to the area of Yingde City, Shaoguan City, Guangdong Province, and according to genealogical records, the descendant Qing Yongzheng developed into a large family name; the fourth son, Ning Jingyang, moved to the area of the ancient name Huguang, that is, present-day Hunan; the fifth son, Ning Qingyang, moved to the area of Guiyang County, Chenzhou, Hunan.
The third son, Ning Shuyang, still remains in Laoxu Village as the third ancestor of the village, and now the Ning clan of our village is the descendant of Ning Shuyang. From the breeding of the first ancestor Cao Wang to the present, after more than 1,100 years, our village has now developed into a large village with more than 3,000 Ning clan members and 10 branches. During this period, some ethnic groups moved to other places for reasons such as business, officialdom, and livelihood, including the seventh generation of ethnic people who moved to Zhangshu City because they were county commanders in Zhangshu City, Jiangxi Province, and the eleventh generation of ethnic people who moved to Zhejiang, Zhenjiang, Jiangsu, and Jishan County, Linfen City, Shanxi Province, because of business, and so on. According to genealogical records, some of these places have also developed into a large number of Ning surname villages.
4. Originated from the Manchus.
(1) The Manchu Ningguta clan (also known as 寗古塔, 寗吉塔, Ningta, the Xibe surname as Ningwutu), originally a place name, later a place name. Fan Bapai, Chuning Guta, Suifen, Neyin, Huerha, Hetongji, Wuji, Salu City New Village, Hada and other places, see the "Eight Banners of The General Zhi of the King's Ding". The Han surnames are níng (宁) and Liu (劉氏).
(2) Manchu Ningjia clan. Shiguning Guta, see The Eight Banners of the King.Compendium. The Han surname is níng.
(3) The Chengde Manchu Ning surname is the White Banner Manchurian Jiamu Lake Ilgen Jue Luo clan. The brother of the distant ancestor "Namchan Bayan" "Kahashan Hashu" was the lord of Jiamuhu City, one of the chiefs of the main alliance tribes of Nurhaci who raised an army to unify the Jurchen tribes, and was the first donkey of the Qing Dynasty.
Later, his family went through several ups and downs, from the yellow flag to the white flag and even the scattered flags, and during the Qianlong period, Ning'an was a pen-and-post style, and his sons and daughters moved to Chengde, and the great-grandchildren of Ning'an began to bear the surname of Han with their names, forming the main body of the Chengde Manchu Ning clan.
5. Originated from the Mongolian ethnic group.
(1) The Mongol Ningjiate clan (homologous with the Manchu Ningjia clan), who lived in Chahar, see "Qing Dynasty Tongzhi Clan Sketch". The Han surname is níng.
(2) The Mongol Ogerdege clan is a branch of the Huoyi Lati clan, see Mongolian Surnames. The Han surname is níng.
(3) The Mongol Ningad clan (also known as Ninga Ti), one is named after the mountain, and the other is from Nangjiatai, see Mongolian Surnames. The Han surname is níng (níng) and Wang(王氏).
(4) Mongolian Jirat clan (also known as Jiyat, Jiyad), see "Qing Dynasty Tongzhi Clan Sketch", the Han surname is Ning (níng) surname, Wang surname.
6. The Shui, Zhuang, Buyi, Yao and other ethnic groups have the surname of Ning (níng).
Nan's totem interpretation
[Interpretation] South, "South also". The southern character in the oracle bone resembles a musical instrument, which is an instrument that spread in the south and then introduced to the Central Plains. The south, the drum, and the chime are both percussion instruments. The difference is: the chime is solid, the drum is leather-packed, and the south is hollow. Made of metal.
Ancestor of the surname: Emperor of the Ancient Southern Kingdom (Middle Shang Dynasty)
Ancestral places: Nanyang, Puyang, Huaichuan, Anyang, Henan
Gunwangtang No.: Runan; Zhongyitang
Today's ranking/population: 275th place/about 270,000
【Origin】The surname Nan is mainly derived from: Ji surname, Ji surname, Zhang surname
1. After Nanzhong in the Zhou Dynasty, he took the ancestral name of the clan. According to the "Genealogy of The Origin of The Surname": The Shang King Pan GengFei Jiang Shi, Dream Dragon into the Womb, pregnant in december and son, holding the word "Nan", grew up in charge of Jingzhou, the name "Nan Chilong", his great-grandson Nan Zhongzhou Chu as a doctor, and future generations of descendants took the ancestral name of the surname, called Nan Shi.
2. From the surname Ji, with the ancestral character as the surname. According to the "Ancient and Modern Book Integration and Clan Codex", "Zheng Qiao 'Tongzhi': Taking characters as surnames. Nan (南氏), the son of The Duke of Weiling (衛靈公), the son of Gongzi (公子郢), the character Zi Nan (子南), takes the character as his surname. "In the Spring and Autumn Period, the Prince of Weiguo, Zi Nan, and his descendants took the ancestral character as their surname and called it Nan.
3. After the hermit of the Jin Dynasty in the Spring and Autumn Period, he took the place name of the clan. In the Spring and Autumn Period, there were Jinguo Gaoshi who lived in seclusion in Nanxiang (present-day Shanxi), and his descendants took the surname of the place and called it Nanshi.
4. From the surname of Xia Yu, from Xia Yu, the name of the country was changed by the male clan. According to the "History of Xia Benji", "Taishi Gongyue: Yu is the surname of Ji, and then divided into seals, using the country as a surname, so there is a Xia Hou clan, there is a Hu clan, there is a male clan ..." Suo Yin: "The 'male' of the lineage is 'Nan'", called nan.
5. From other ethnic groups, the Manchu nan surname comes from the Nala clan; the present Han, Tibetan, Manchu, Hui, Mongolian, Korean, Susu and other ethnic groups have nan surnames.
6, from the Zhang surname, to avoid disasters, changed to the surname of Nan. Empress Xiaokang of Ming Xiaozong was a virtuous person, and had repaired good things such as the Xingji River (Tianjin Niangnianghe) and the Pangu Temple in Jianqing County, while her two brothers had always been bullying and running amok in the townships, and after Empress Zhang's death, Emperor Ming ordered him to be beheaded. Around 1547, the descendants fled in all directions, and the four directions evolved into the four surnames of east, south, west and north, from which the south surname was derived.
Interpretation of the totem of the auberge
The original meaning of the district (ōu) is an ancient vessel. Four liters are beans, four beans are districts. District, also has the meaning of hiding.
Ancestor of the surname: After Ou Zhizi (Spring and Autumn Sword King), Boundless
Ancestral place: Lin'an, Zhejiang
Gunwangtang Number: Guiyang, Lingnan, Pingyang; Eight Swords Hall
Today's ranking/population: 291st place / about 199,000
【Origin】
1. Ou Yezi, a craftsman in the Spring and Autumn Period, lived in Ouyu Mountain, was famous for smelting and forging weapons, and took Ou Ye as his surname. After going to owe the word for the district surname. Eun and Ou sound the same.
2. Emperor ShaoKang of the Xia Dynasty had no sons left, and was enfeoffed with Huiji and established the State of Yue. It was destroyed by the State of Wu in the Spring and Autumn Period. Nineteen years later, hooks were restored. By the time sun Wujiang was king of the sixth emperor of Hook Jian, he was destroyed by the State of Chu, and wujian's second son was sealed in the southern part of Ouyu Mountain in Wucheng, with Shannan as Yang, and his descendants took the name of the fief mountain and the title of knight, forming the three surnames of Ou, Ouyang and Ouhou.
District (ou) Surname:
Da Yu ruled the water, was a pioneer soldier, forgot his private duties, and could not enter the door!
Zhou Traveled the world, returned to Dayue, climbed on Mao Mountain, and accounted for the princes.
Shaokang Zhongxing, fear of losing Yu Qi, Feng Shu Zi Yu, the number is not more than enough,
Stay in Dayue, Mount Yu Tomb, restore the Yu Temple, and pass on the torch.
After the Xia dynasty of the Shang Dynasty, it was cut off from China, and the Wu people invaded Vietnam,
Yun Chang is called king, unites the Yue people, fights against foreign enemies, and Wu Yue fights with each other!
Yuezi District Ye, after nothing else, Yue Dafuzi, Botong Tiandi,
Yun Chang Li Hiring, Ou Ye Cast Sword, Zhan Lu Shen Feng, Ancient and Modern!
Conferred the title of King of Cham, Yezi is not affected, reclusive in The Sui District, Pingyang District,
Ou Yeqi surname, Pingyang Wang, Xia Yue family, has a long history.
Pan's totem interpretation
【Interpretation】 The original meaning of the plate is an open flat and shallow container, and its texture can be clay, wood, stone, metal, ceramic and so on.
The ancestor of the surname: Pan Yong, Pan Geng
Gunwangtang No.: Banan
Current ranking/population: 499th place/about 60,000
【Origin】Pan surname mainly comes from: Ji surname, sub surname
1. Originated from the Pangu clan, from the ancient legend of the pioneering Pangu clan, belongs to the ancestral name as the clan. According to the historical book "Shuyi Ji", "Pangu clan, the beginning of the yin and yang of the husband and wife, the ancestor of all things in heaven and earth, the pangu people in the south China Sea now take Pangu as their surname." "Among the descendants of the Pangu clan, there is the main body of the Tang clan of the Ten Days clan of the Japanese Imperial Family, called the Tang Pan Clan, and later shortened to the Tang Clan and the Pan Clan. Recently, some scholars believe that "Pangu" is the harmonic sound of "Pangu", and the word "Pan" and "Tang" are synonymous with each other, so the Pangu clan is the Chongri tribe of the Tanggu clan, and the Pangu inherits the Tanggu clan name, so it is the Tang clan, also known as the Pangu clan. Later, Pan Ou and Shang Nu (Shang, pronounced tāng) successively gave birth to ten sons and three daughters, Tang Zhao gave birth to grandsons and granddaughters of Tang Gu Clan, Tang Shui Clan, Tang Mu Clan, Tang Pan Clan, Tang Yuan Clan, Wrong Clan, Pan Clan, Scorpion Clan, Ant Yuan Clan, Tu Yang Clan, Female Palace Clan, Ram Clan, Dun Qiu Clan, known as the "Tang Cuo Thirteen Surnames", which is known as the source of the Pan Clan.
According to legend, the direct descendant of the Pangu clan is Tang Xuanyou, one of the leaders of the jiang tribal alliance. Emperor Yan regarded Tang as the "God of War" among the Tang people because of his bravery, because the "Owl Owl" (owl) was regarded by the Tang people as a "fighting bird", so his part used the Owl as a totem. Later, the Yellow Emperor Xuanyuan clan beheaded Tang Xuanyou and named his son "Jinyun Clan" (缙云氏), leading the Yellow Emperor's Xia official position. Later, the Jinyun clan moved south to the Dongting Lake area and established the "Three Miao Kingdom" in the history books, and most of its tribes evolved into the Miao, Yao, and She, and the history books collectively called "Three Miao". The Sanmiao people use the Owl as a totem. Nowadays, many Miao and Yao compatriots believe that their ancestor Tang Xuanyou was beheaded by the Xuanyuan clan, and his head landed on the ground as "Gluttony", so the future king of the Jinyun Clan is also called "Gluttony". "Gluttony" is a mythical beast in ancient Chinese legends, and its biggest feature is that it is bold, can eat anything, dare to eat. The rear gluttony is combined with the female dragon, and the dragon child born is called "cattail". The cat has no anus, more powerful than its father's gluttony, not only can eat, but also specializes in eating gold, silver, jade and jewelry, eating and not pulling, used by later generations as a divine beast to collect wealth and keep wealth. According to Confucius's eleventh grandson and the famous classicist Kong Anguo of the Western Han Dynasty, "After the Jinyun clan, he was a prince, and his name was Gluttonous." The tangyu you people live in the "Jinyun", "Jin" character abbreviated as "Jin", so the place in between is called "Jinshui", "Jinzhou", "Jinling" and so on. During the Tang (Tang) Yao period, Emperor Yao appointed Yao Chonghua as regent, which was strongly opposed by the Japanese Yu Shiri clan, and Yao Yu led the Sanmiao tribal alliance to participate in the rebellion of the Shi Ri clan, Yao Chonghua then used the name of Tang (Tang) Yao to march south to Sanmiao, and as a result, Yao Chonghua was defeated, and Yao Chonghua asked Tang (Tang) Yao to exile the Sanmiao tribe to the Three Dangers area of Yongzhou (present-day Yumen, Gansu), and gradually integrated into the Xirong clan.
In the classic "Jiyun", the interpretation of Tang and Panshi: "婸因荡", because the three words of Dang, Tang and 偒 are synonymous, so they are interpreted as "Tang people" and "Kai people", and the main community in it forms the historical Pu people. The Pu people were integrated with many tribes and were called the Bai Pu people during the Spring and Autumn And Warring States periods. During the reign of King Yin, in order to oppose the oppression of the Shang yin nobles, the Pu people joined the Western Zhou tribal alliance with the Yong, Shu, Qiang, Xu, Wei, Lu, and Peng tribes, and in the battle of Ji Fa, the king of Zhou Wu, made great contributions. In the second year of the reign of King Ji Of The Zhou Dynasty (611 BC), the Baipu people of the Jianghan region joined forces with the Yong, Mi, and Rong people to rebel against Chu, forcing the State of Chu to conclude a covenant. Later, in the twenty-second year of King Jing of Zhou (523 BC), the King xiong of Chuping abandoned his illness and went out of his army to defeat the Baipu people by boat on the water, forcing the Baipu people to migrate to the southwest region on a large scale, scattered in Yun, Gui, Sichuan, Xiang and other provinces, and the Pan clan was the descendants of the Baipu people.
In the historical book "Shi Ji and the Five Emperors Benji", it is recorded: "The number of three miao in Jianghuai and Jingzhou was chaotic, so Shun gui said that the emperor asked ... Move the three seedlings to the three dangers in order to xi rong. The Three Miao of Jingzhou referred to in the "Records of History" now belong to the land of Hunan and Hubei Provinces, and are collectively called "Jinghu Lake". During the Song Dynasty, Jinghu South Road was set up in Hunan and Jinghu North Road in Hubei. Because the ancestral home of the Sanmiao Tang surname is Jinghu, during the Tang Dynasty, the Tang clan inherited the Jinghu Capital, and later because tang Zhenlin, the capital of Jinghu in the Tang Dynasty, was credited to the Tang Dynasty and was once named the Marquis of Zhongshan.
2. Derived from the surname Ji, from the son-in-law of Emperor Tang Zhao in ancient legends, Pan Ou, it belongs to the clan name of the ancestor. The grandson of the Yellow Emperor Xuanyuan,顼顼, because he inherited the emblem of the Sun King of the Fuxi clan, was called "Gao Yang Clan". Because "Yang" and "婸", "Dang", "Tang", and "偒" are synonymous with each other, gaoyang clan 颛顼, also known as "tang 顼". Emperor Huan was originally active in the Jiangshui (江水, in modern Sichuan) area, and he had his son Wu Hui make fire and Zhu Rong, so Wu Hui changed his habits to Zhu Rong's fire culture and worship of the sun. Later, Wu Hui married the Ghost Fang clan (in present-day FangchengShan, Sui County, Hubei) and had his son Lu Zhongshi marry the daughter of the Ghost Fang clan. The Ghost Clan belongs to the Tang Wolf Clan Inuyasha clan, which is called "Ghost Fang Clan" because of its fusion with the Fang Clan, and the Oni Fang Clan is also known as the "Tang Clan".
According to the "Huang Family Genealogy", it is confirmed that "Lu finally married the daughter of the ghost Fang clan, Tang Shi, born Huilian, and Huilian sealed the Huang Kingdom, because he thought it was a surname." Therefore, the daughter of the Oni Fang clan is also known as "Tang Mi".
In the historical book "Records of History", it is recorded that "Tang Huan gave birth to six sons, namely Kunwu (Kunlun) Junjifan, The King of the State of Hu, The King of the State of Peng, The King of the State of Great Peng, the Emperor of the Kingdom of Jiao, cao An, the king of the State of Cao, and the ancestor of Chu, Ji Lian. Emperor Tang Zhao dai GaoYang clan Tang Huan and the world, the Ghost Fang Clan Rong clan refused to submit and launched a rebellion, Emperor Tang Wanted to take this opportunity to eliminate the difference, then ordered Huo Zheng Wu Hui to lead the fire division to go to the InuYasha rebellion, but Wu Hui was killed by Tang Hui because of the disadvantage of suppression. Emperor Tang ordered his son-in-law Pan Yong to quell the rebellion of the Inuyasha clan, and made him the King of the South and commanded the Inuyasha clan; because Pan Yao did not learn any skills, he was scorned by the northerners as the 'King of the Southern Barbarians'." In the historical book "Xuanzhong Ji" also recorded: "In the time of Gaoxin, inuyasha was in chaos, the emperor's dog was called Pan Rong, and he went to March and killed inuyasha, and with his head, the emperor took his wife as a woman, and could not be taught, and the floating meeting (Zhejiang) in the East China Sea, three hundred miles of land, fengzhi, gave birth to a man as a dog, a woman as a beauty, and was a dog fengshi." "The Pan clan of the Yao clan in Banan and Northern Gui is called Pan Yao, and the Ran, Yuan, Ba, Li, and Tian clans are the six surnames of the Yao clan. The Pan clan of the She, along with the Lan, Lei, and Zhong clans, are four surnames. According to the "Pan Family Genealogy" and mythology, its ancestor Long Qi Wei guo had meritorious service, and Emperor Gaoxin gave birth to a third princess, giving birth to three men and one daughter. The emperor gave the eldest son "PanShi" the surname Ofpan, the name zineng, and was named "Marquis of Liguo" of Nanyang County; the second son "Basket Clothing" was surnamed Lan, the name was Glorious, and he was named "Marquis of Protectorate" of Runan County; the third son, "Lei Gongyun's head sounded well, and Zhu Bi took the surname Lei", the name Juyou, and was named "Marquis of Wuqi" of Feng Yi County; a female name was Shuyu, and her son-in-law was surnamed Zhong, and her name was Zhichen, and she was named "Marquis of Guoyong" of Yingchuan County. This legend has been passed down from generation to generation by the She people and is well known to everyone.
concentrate:
Pan Yong is a descendant of Kun Wu (Kunlun) Jun Ji Fan. In the classic "Zhou Yi Shuo Gua" commentary: "Gong is a dog, and the kunlun dog country in the west is true". Gen, referring to the mountain, belongs to the dog in the Zhou Gua, so the "dog of the emperor" recorded in the historical book "Xuanzhong" actually refers to the son-in-law Pan Ou from kunlun mountains, for the mountain people, not that pan ou is a dog. The descendants of Pan Ou have people who take the ancestral name "Pan" as their surname, called Pan Shi, and the simplified word is Pan Shi. The Gaoxin Emperor mentioned in the Pan clan genealogy of the She clan refers to Emperor Zhao, that is, the grandson of the Yellow Emperor, the son of Shao Hao, and one of the five emperors in ancient legends. At that time, Emperor Zhao was only the leader of a tribal alliance, and could not talk about the title of county. Therefore, the so-called "Marquis of The Founding Of Nanyang County", "Marquis of The Protectorate" of Runan County, "Marquis of Wuqi" of Feng Yi County, and "Marquis of Guoyong" of Yingchuan County are only pinned on the wishes of the compatriots of the She ethnic group for the beautiful reverence of their ancestors.
3. Derived from the surname of the son, from the Shang Dynasty king Pan Geng, belongs to the ancestral name as the clan. Shang Pan Geng was the imperial name of the twentieth king of the Shang Dynasty, and his name was Zidian. In the middle of the Shang Dynasty, before Pan Geng ascended the throne, due to the competition for the throne by nine consecutive disciples, the continuous internal strife and repeated relocation of the capital caused the decline of the country. After Shang Pangeng ascended the throne, he resolutely decided to move the capital to Yin, despite the opposition of nobles and commoners. After moving the capital, Shang Pangeng began to vigorously rectify and reform the government, and he practiced the government of Shang Tang, suppressed the nobility, built water conservancy, and rewarded farming, so that the declining Shang Dynasty began to appear alive again. When it reached Shang Pangeng's grandson, the twenty-third generation of Shang Wu Ding Zizhao, the Shang Dynasty reached its peak, with a land area from the sea in the east, west to western Shaanxi, north to Liaoning, and south to the Yangtze River Basin, becoming the largest country in the world at that time. Among the descendants of Shang Pan Geng, there are those who take the name of the ancestral emperor as a surname, called Pan Geng, and later the provincial Wenjian changed to a single surname Pan shi and Geng, which has been passed down from generation to generation and is one of the very old surnames.
In the historical book "Genealogy of Ten Thousand Surnames", it is recorded: "There is a Pan Ming in Ming Longqing, who was once in Wujin County, Jiangsu Province; the Wang clan is in Banan County. "Be a descendant of Pan Geng."
Park's totem interpretation
[Interpretation] Park, "bark also." The original meaning of Park is "bark". By extension, there is a superficial meaning, such as simplicity. Here, Pu reads (pu), servant. As a surname, there is also a pronunciation (piao), scoop sound.
Ancestor of the surname: Park Hu
Ancestral land: Bashu, Sichuan
Gunwangtang No.: Berkshire
Today's ranking/population: 293rd place/about 250,000
1. The Chinese surname Park originated from Ba County, Yizhou (now roughly Sichuan) during the Eastern Han Dynasty. According to the Chronicle of the Three Kingdoms and the Chronicle of Wei, "Twenty years after Jian'an, Pu Hu, the king of Bayi, raised Bayi to attach himself. ”
2. Nowadays, there are many Koreans in Jilin Who have this surname, which is another source of the Park surname.
Platts totem definition
【Interpretation】 Pu, the original meaning is husband. During the Tang Dynasty, the people of Tufan in the southwest called adult men Pu. The pu character is written in a small structure of upper and lower, with two "standing" characters on the top and a "day" character on the bottom. It shows that with the loss of years, people slowly "stand up", indicating growth and maturity.
The ancestor of the surname: Pu Nai
Junwangtang No.: Luoyang, Henan
Current ranking/population: 331st/about 210,000
1. Originating from the Xianbei clan, from the ancient Xianbei clan Tuoba clan, belonging to the ancestral name Sinicized as a clan. During the Northern and Southern Dynasties, The Northern Wei Emperor Tuoba Hong, the sixth emperor of the Northern Wei dynasty, Emperor Xianwen, divided the Tuoba clan of the Northern Wei Dynasty into seven parts, with seven brothers each commanding them. Among them, the second brother of Emperor Xian of Northern Wei was originally named Tuoba Pu Nai, and among his descendants were those who took his surname, called Pu Nai, and then divided into Putun, Pu Zhou, and Pu Liu Ru. After Emperor Xiaowen of the Northern Wei Dynasty implemented the policy of Sinicization, the Pu Nai clan, the Putun clan, the Pu Zhou clan, etc., some provinces sinicized into single surname Pu clans, and some changed to Zhou clans.
In the historical book "Wei Shu GuanShi Zhi", it is recorded: "Emperor Xian took his brother as the Qiu Bone Clan, and later changed it to hu clan. The second brother was Platts, which was later changed to Zhou. Later, during the Northern Zhou and Sui Dynasties, the famous Shangzhu State Zhou Shao (Pu Nai Shake, Che Fei Shao), was a descendant of the Pu Nai clan of Tuoba Pu Nai, the second brother of Emperor Xianwen of Northern Wei, and later a Pu clan was again derived, which has been passed down from generation to generation.
2. Originating from the Yi ethnic group, from the Yi pu pu clan, belonging to the clan name as a clan. Among the ethnic minorities of the Yi ethnic group, there is the Pu clan, and then the harmonic "Pu" of its first sound is taken as a single surname of Chinese characters, called Pushi. According to the historical book "History of Southwest Yilie", from the pre-Qin to the Two Han Dynasties, the Yi people were called "Yao" and "Kunming", in the state of "migrating with the animals, not in the usual place, not in the king", that is, the ancestors of the Yi people, who still live in Matou Mountain, Dini, Agami and other places. According to the investigation of some experts in the field of history, it is believed that the ancestors of the Yi people may be the ancient Dian people of the Flood Era, judging from the stone tools and pottery pieces found in the two Neolithic sites of Yimen Jiapu Caizi Mountain and Zhao Pu Zhaizi Mountain, Yimen has long been inhabited by ancient humans, and these indigenous ancients have fused with some of the Qiang and Qiang tribes that migrated south to become the earlier local Yi ancestors. The Pu family of Shuitang Township, whose ancestral home is in Nanjing, moved to Kunming for several generations, and was driven to Yimen Pubei by foreign tribes, and finally expelled to the area of Shuitang Township. Four brothers of the Platts family occupied the cottages of Mahogany, Uemura, Agami, and Sankeki. The Pu clan of Xinhua Langbapu entered Yunnan during the Ming Dynasty, first settled in Dingyuan, then branched out of the temple gate, and moved to Langbapu in the first year of the Republic of China (1912 AD).) The Ouli Tupu clan moved in from Muding Rice Field during the Guangxu period of the Qing Dynasty.
Since the two Han Dynasties, the Han people in the interior have successively moved into Yunnan for various historical reasons, and some of them have moved to Yimen, where they have close contacts with the local indigenous Yi ancestors, integrated with each other, and multiplied from generation to generation, forming the current Yi compatriots.
3. Originating from the Mongol tribe, the Mongolian Pulu tribe during the Yuan Dynasty belonged to the clan sinicized with the name of the tribe.
(1) The Mongol Pulu tribe, stationed in the BishaPulu region (present-day Yutian, Xinjiang) during the Yuan Dynasty, Bisha was called "Khotan" during the Qing Dynasty, but not in Khotan (present-day Hetian, Xinjiang) in the Han and Tang dynasties, and the Pulu region was rich in Kunshan jade and raisins. "Pulu", Han means "volcano", the Pulu tribe thinks that the tribal name, its people in the early Ming Dynasty with harmonic Chinese characters changed to Pushi, Lushi, Lu and so on.
(2). During the Yuan Dynasty, Jiangsu Changzhou produced a Mongol leader named Puyan Buhua, who listed mongolians and Semu people into the jinshi list, which was the right list of the fifth year of the Yuan Dynasty (1345 AD). Although Puyan Buhua was a Mongolian, his family settled in Shacheng Village, Yangzhuang Township, Guliyang County, under the jurisdiction of Changzhou City, Jiangsu Province, and his grandfather Sha Liwei was the "Daru Huachi" of Liyang Road in the Yuan Dynasty, and built a house in Shadeng Village in the first year of the Yuan Dynasty (1333 AD), and Liyang became the ancestral residence of Puyan Buhua. Later, Puyan Buhua wrote in his suicide note before his death: "My family Li, has been read for several generations..." Puyan Buhua died less than a year ago, the Yuan Dynasty fell, and the descendants and clans of his hometown changed their Han surnames to Pushi, becoming the ancestors of the Pu clan in liyang City.
(3) After Genghis Khan of the Yuan Dynasty, the genealogy began with Kublai Khan in the Yuan Dynasty, with the ancestral surname "Qiluowen", later changed to "Pu", and lived in Quyuzi Village, Yunchengyuan, Shanxi.
4. Originating from the Evenk tribe, from the Evenk tribe of Daputu, belonging to the clan with the tribal name Sinicized. According to the historical book "Qing Dynasty Tongzhi Clan Luo Manchuria Eight Banners Surname", the Daputu clan of the Evenk clan, also known as the Dabu Su clan, lived in the Yalu River of Heilongjiang (present-day Yalu River Basin, a tributary of the Nen River in Heilongjiang). Later, there were Manchus who took the surname, and the Manchu language was Daputu Hala.
After the middle of the Qing Dynasty, the Ewenke and Manchu Daputu clans had the surnames of Pushi, Dashi, Tushi and so on.
5. Originating from the Manchus, it belongs to the clan with the tribal name Sinicized. According to the historical book "Qing Dynasty Tongzhi Clan Luo Manchuria Eight Banners Surname":
(1). The Manchu Hesheli clan, also known as the Hesheli clan, Manchu heseri Hala, is one of the oldest surnames of the Manchu people, derived from the Jurchen clan at the end of the Tang Dynasty, one of the "common thirty surnames" of the Jurchen clan, and the Jurchen clan Ofshi Liebu during the Jin Dynasty, taking the ministry as the surname. Shiju Hada (present-day Xiaoqing River Basin, Xifeng, Liaoning), Huifa (present-day Liuhe, Huifahe, and lower reaches of the Shahe River in Jilin Province, around Huadian and Huinan, and the Huifabu agglomeration areas, including Huifa City and Duobi City), Foala (present-day Xinbin Yongling Town, Liaoning), Bodune (present-day Songyuan, Jilin), Changbai Mountain, Dorji River, Heilongjiang Seqin and Muliha Village, Tasanbao (all present-day Nantashan, Jinxian County, Liaoning) and other places. Later, the surname of The Han dynasty is He, and there are also Pushi, Gao, Kang, He, Zhang, Lu, He, Suo, Ying, Hao, Hei, Tong and so on.
(2) The Manchu Jiabuta La clan, also known as the Jiaputa La clan, the Jiata La clan, the Manchu giyabutala Hala, Shiju Huifa (present-day Liuhe, Jilin Province), Niya Manshan (present-day Changbaishan area) and other places. Later, the surnames of Many Guan Han were Pushi, Jia, etc.
(3). The Manchu Pujia clan, Pugiya Hala in Manchu, lived in the Xingshan region (present-day Jinzhou, Liaoning). Later, the surnames of ManyGuanhan were Pushi, Pushi, etc.
6. Originating from the Battle of Hanyuan in the Qin and Jin Dynasties, the Pu clan was originally a forward general of the Jin Dynasty. In a battle of Qin and Jin, the Jin state was defeated, the general led the forward generals to raise the flag along the Yellow River Longmen Grand Canyon upstream evacuation, the plateau on the way to encounter a temple refuge, the temple of the benevolent abbot and monk Tibi added two points to the "Jin" national battle flag, cleverly waving the "Jin" national war flag into the "Pu" national flag, the generals were able to successfully escape and take refuge. Since then, the generals have taken "Pu" as their surname. In Longmen, in the middle reaches of the Yellow River, the town is inhabited by a family village with the surname "Pu". In 1995, the Pu village discovered the Warring States period bronze ancient coin "Jin Half Jin".
7. Originating from the Xianbei clan, from the ancient Xianbei chief Tuoba clan, belonging to the ancestral name Sinicized as a clan. Pushi is a fairly old Xianbei surname, in the late Western Jin Dynasty sixteen kingdoms period has been the Pu clan life and reproduction, the famous Song Dynasty surname scholar Wang Yinglin recorded in the "surname rush" recorded: "Pushi, the later Han ten surnames have. The "Later Han" that Wang Yinglin refers to is not the Eastern Han Dynasty, but refers to the State of Han Zhao in the Sixteen Kingdoms, that is, the state power established by the Xiongnu Beidan in the late Western Jin Dynasty after Liu Yuan proclaimed himself the Later Han King in the first year of the Jin Hui Emperor Sima Zheng Yong'an (Han Zhao Gaozu Yuan Xi First Year, 304 AD), at that time, there was a Xianbei Pu clan in the Han Zhao Kingdom, and it was also one of the ten famous surnames in its country, originating from Tuoba Pugen, the leader of the Xianbei clan at that time. Tuoba Pugan, AD? ~316 to be examined, the late Western Jin Dynasty Xianbei Suo head leader, the acting king, he began to rule the central territory of Suotou from 305 to 316 AD, and successfully ruled the whole territory of Suotou until 316 AD, and was one of the ancestors of the Northern Wei imperial family during the later Southern and Northern Dynasties. Tuoba Pugen's father was the famous Tuoba Yilu, tuoba heli and tuoba juna were his brothers.
In the first year of the reign of Emperor Sima Zheng of Jin (305 CE), Tuoba Yilu died of illness after launching a campaign to defeat Liu Yuan of The Han Dynasty, and Tuoba Pugen succeeded him in the middle of one of the three divisions of the Suo Head. In the fourth year of the Reign of Emperor Sima Yi of the Western Jin Dynasty (316 CE), the then head of the Xianbei Suo chieftain, Tuoba Yilu (Emperor Huan of Northern Wei), had a good relationship with the Western Jin Dynasty and sent troops to assist the Western Jin Dynasty in defeating the Xiongnu Beidan in Liu Yuan's Xihe Commandery and Shangdang Commandery several times. Soon, Tuoba Yilu was killed by his son Tuoba Liuxiu, who was closely in collusion with Liu Yuan. After Tuoba Pugen heard the news, he quickly led Suo's head back to the army, killed Tuoba Liuxiu to quell the rebellion, and thus succeeded to the throne, and was given the title of Emperor of Jin to inherit the throne of DaDan, with the golden seal of Purple Silk. Unfortunately, Tuoba Pugan died only a few months later. His troops were defeated by the powerful Emperor Liezong of Han Zhao, Liu Cong, who took the opportunity to defeat him, and the head of the Xianbei Suo under the imperial court was once annexed to the Han Zhao state regime in the fourth year of the Jin Dynasty Emperor Sima Yanxian and the fourth year (the twelfth year of the late Han Zhao Emperor Liu Yaoguang, 329 AD), and the descendants took the name of the previous king as their surname, that is, pushi, which was one of the main forces of the territorial expansion of the nobles of the Han Zhao state, so it was called one of the ten major surnames together with the noble Liu clan in the Han Zhao state and the five surnames of the Xiongnu Tu. In the eleventh year of the reign of Emperor Sima Yao of the Jin Dynasty (386 AD), the Northern Wei Daowu Emperor Tuoba Pugen posthumously honored Tuoba Pugen as "Emperor Wenping".
The Xianbei Pushi clan appeared more than a century earlier than the Later Northern Wei Dynasty, and the same sect but different origin.
8. Originating from other ethnic minorities, it belongs to the Sinicization and change the surname to a surname. Today, among the Tibetan, Dong, Tujia, Miao, Bai and other ethnic minorities, there are Pu clans distributed, and most of their sources are in the Tang, Song, Yuan, Ming and Qing dynasties, the central government implemented the policy of restraint and the movement of land reform and return, and the flow was changed to the Han surname Pushi, which has been passed down from generation to generation.
Qin's totem interpretation
[Interpretation] "Sayings": "The taste is deep and long". Qin is like a wine bottle, indicating that Qin means "a jar with good wine".
Ancestor of the surname: Boyi
Ancestral place: Wen County, Henan
Gunwangtang No.: Huiji, Nankai, Hongnong; Guangyutang
Today's ranking/population: 91st/ about 2.6 million
【Origin】The Qin surname is mainly derived from: 姒姓, 曋姓
1. According to the "Surname Examination Strategy", "Xia has the place name Qin Huai, and the resident takes the place as the qin clan." ”。
"QinHuai" is a place name, the title of the Xia Dynasty, around present-day Wen County, Henan, qinhuai, and the bottom is the bottom of the land of Qinhuai. "Yu Gong" Yun: "Qin Huai's bottom performance as for Heng Zhang". "Zuo Chuan" Yun: "Qin Huai, a place name near the river." "Heng" is to weigh it, Zhang is the meaning of the river, and "Heng Zhang" is the place where the Yellow River is called. "Zuo Chuan Qin Huai Notes" Yun: "Hanoi County has Huai County, in the north of the river, the word Shan Qin Huai is a place, so the name of the place near the river is clouded. "Around Wen County, Henan, Xia called Qindi, Qin han called Hanoi County, Tang and Song called Huaizhou, and after the Yuan Dynasty called Huaiqing Province. Qin Huaidi is the bottom of this square, that is, the village of Beipinggao in present-day Wen County, which is also the ancient land of Xingqiu before the Han Dynasty. The word "Qin Huai" comes from the interpretation in the oracle bone. Archaeologist Luo Zhenyu said: "Qin" is like a wine bottle, (ancient wine pot). Guo Moruo and Chen Meng said that the "Xi" character above the word "Qin" is the lid of the wine pot, the "Yue" under the west is the belly of the wine pot, and the bottom of the "Ten" character is pointed, which is inserted into the ground for easy storage. These qin characters that everyone has analyzed in history are exactly the shape of the ancient Qinhuai region. The Qinhuai area is bordered by the Taiyue Mountains to the west and north, and the Yellow River to the south and east. In the area of present-day Xingtai and Anyang, it is the "west", in the area of present-day Jiaozuo and Qinyang, it is the "Yue" place, and in the present-day Wen County Beipinggao is the lower bottom of the "ten". Beipinggao is surrounded by water on all sides, and the middle is a protruding highland, after which the Yellow River passes, it begins to go northeast, so it is called the bottom tip. There is a tribe called Qin Huaishi in this area, which is later called Qin Huaishi after the tribal name, and later changed to Qin surname, called Qin.
2. Take the surname of the profession.
The original meaning of Qin is a wine-making altar with a saigai or a wine-holding pottery altar, because of the principle of winemaking and the sake of long-term wine, it will produce a mellow aroma of wine for a long time. Therefore, the extension of the Qin character is from "long" to "deep", such as the word "Qin Si" has the meaning of deep thinking. The Qin people are related to the manufacture of winemaking and the manufacture of jars for storing wine, and the Qin people can not only make wine, but also know what kind of shape of pottery to use as a wine utensil, and can obtain a mellow and sweet wine with a mellow texture. Over time, the Qin clan was formed, and this occupation was used as the original totem of the clan, and the clan was named, the clan emblem was created, and the Qin surname appeared. #国学 #
3. It is from the surname of an ethnic minority in the south, which was simplified and changed by the compound surname Huang Qin. According to the "Surname Examination", Xia had the Imperial Qin Clan, which was later shortened to Qin. #国风大典 #
Qin Yuanxian (南海人, in present-day Nanhai, Guangdong Province, according to legend a descendant of Emperor Qin) was a member of the Yiyong clan. #人生 #
4. Qin (tán) comes from the surname of Ji, which originated from the Spring and Autumn Period when the Tan clan was a refuge and changed to the Qin clan (tán, yin Tan).
The Tan surname originated from the Spring and Autumn Period and was a surname of guo. According to the "Genealogy of Ten Thousand Surnames", "Tan Family Genealogy" and other documents, the ancestors of the Tan family were originally descendants of the ancient saint Xia Yu, and when they were enfeoffed in the early years of the Zhou Dynasty, they were enfeoffed in the State of Tan, with the title of Viscount, and later as a vassal state of the State of Qi, and in the Spring and Autumn Period, the Duke of Qi Huan was hegemonic, and in the fifty-fourth year of King Zhou Zhuang, that is, in 683 BC, the State of Tan was annexed, and the master of the State of Tan at that time, Tan Zi, ran to the State of Ju to take refuge, and the descendants of the Duke of Tan who had lost their homeland "took the country as their clan" and surnamed Tan (see "Tan Family Genealogy Sequence"). The surname Qin is the surname Tan to avoid disasters and the word is Qin (see The Genealogy of Ten Thousand Surnames). #姓氏 #
5. The Tujia Qin surname is most concentrated in Changyang and Zhaolaihe, hinterland in the mountains of southwest Hubei
According to the "Genealogy of Qin Surnames", zhaolai river is a sacred place for qin surnames. Qin is one of the four surnames of the early Ba people, and some scholars have researched that "the Qin clan originates from the Surname of Zhao", which proves that the four surnames of the early Ba people once lived in the Zhaolai River Valley. #国学经典 #
Thanks to the support and attention of the family, Xiaobian will make more efforts to consult relevant literature and continue to update the totems and origins of more than 400 surnames in China for the family