In the Journey to the West, many demons regard immortality as very important and covet the meat of Tang monks, and even many public officials who are inferior want to taste the early and try to see how effective it is.
They cling to eternal life because it is the ultimate problem in the journey to the west.
In the Folding Moon Chain Cave of the Misty Hidden Mountain, the leopard spirit claimed to be the king of the Southern Mountains of a hundred years of debauchery. When Sun Xinger heard this, he somehow became angry, and loudly scolded him for being a hairy beast, how old he had been cultivating, and dared to call the word Nanshan in vain.
It is also said that Li Laojun is the ancestor of the founding of the heavens and the earth, and still sits on the right side of the Taiqing; the Buddha Rulai is the honor of ruling the world, and he also sits under the Dapeng. Speaking of emotions, Goku raised his stick and beat it, and his mouth kept muttering: You evil beast, dare to call what the King of Nanshan!
The reason why Sun Xing is so excited is only because Shoubi Nanshan, Nanshan represents immortality. In the eyes of those who have seen the world, a hundred years of time is just a flick of the finger.
The leopard spirit sat in the well and watched the heavens, arrogant and arrogant, and regarded eternal life as so easy, which was really contemptuous of the efforts of the gods and Buddhas.
At the Wuzhuang Temple of Manjusan Mountain, Goku bulldozed the ginseng fruit tree and came to the sea to seek the immortal prescription of the healing tree. The three elders of Penglai heard the ins and outs of the incident, and once said that the monkey did not know what to do, and the ginseng fruit could live for three hundred and sixty years; if he ate one, he could live for forty-seven thousand years, and everyone called it longevity grass and Dan.
Also said: Our Dao deeds are not as good as zhenyuan daxian! He can live with heaven with heaven if he has it so easily. We also need to cultivate refinement, refine qi, store spirits, reconcile dragons and tigers, and catch obstacles and fill in the gaps, without knowing how much effort it takes.
We must know that this passage came out of the mouth of the birthday star, so we can see that the method of immortality in the journey to the west world is to cultivate refinement, refine qi, save the spirit, reconcile dragons and tigers, catch obstacles and fill in the gaps, and consume countless efforts. Combined with the path of cultivating immortals mentioned by Bodhi Grandmaster, it is the creation of the heavens and the earth, the mysterious opportunity to invade the sun and the moon, and there are three disasters that need to be avoided.
Then for the gods and monsters, immortality is not as happy as imagined, if you want to live for a long time, you can't slacken off, you have to work hard, and the legendary idleness is all bullshit.
However, between heaven and earth, there are several things that can be immortalized without effort. The first is the ginseng fruit herb of Zhenyuan Daxian. But the growth cycle of this thing is too long, the flower blooms for three thousand years, the fruit sets for three thousand years, and then it takes three thousand years to mature, and the small ten thousand years only bear thirty fruits.
These two walnut jujubes are zhenyuan daxian willing to divide, and can divide several people. It is that some people have moved their minds to grab, one is only forty-seven thousand years old, whether to eat or not to eat into the mouth is not necessarily, it is likely to be killed before entering the door. Therefore, the presence of ginseng fruit is not strong.
Then the second one is the peach. The yield of peach is large, and it is divided into three levels. The 1,200 plants in the first row, ripe for 3,000 years, the effect is to strengthen the body, not much use. The second row was ripe for six thousand years, and the effect was immediate, and the people ate Xiaju and soared, immortal. The nine thousand years of the third row are ripe, and people eat and live with heaven and earth, and the sun and moon are the same.
The product description of the peach can be much more powerful than the ginseng fruit, but the suspicion of touting is a bit heavy, if the real one can live forever, the heavens and the earth are together, then the ginseng fruit is a slag.
The land of Peach Orchard is a land that has never been seen in the world, and the words heard from nowhere are enshrined as golden rules, and then processed by their own language, using exaggerated rhetorical techniques, the peach is said to be the first of the Three Realms. He, a small land duke who can only see and cannot eat, has only one land in his vision, and the world is so big that he can know it all.
Sha Monk said in Wuzhuangguan that he used to be a roller blind general, followed the Jade Emperor to the peach feast, and once saw overseas immortals offering ginseng fruits to the Queen Mother Shangshou.
This overseas immortal is most likely Zhenyuan Daxian, who dares to take ginseng fruit at the peach feast, if it is not thick-skinned, or the effect of ginseng fruit and peach is similar, or better.
And the yield of peach is also relative. When the monkeys manage the peach orchard, they have to eat a full meal every three to five, and when the seven fairies come to pick peaches, they only get two baskets of small peaches, three baskets of peaches, and half of the big peaches in the last row. The fruit of the garden can not stand the ho ho of a monkey, and its yield can be imagined.
Therefore, the effect of foreign objects that can prolong life is limited, and the number is not much, and the gods and Buddhas in the sky can only work hard day and night, and occasionally open a peach will be the same as the New Year, three clear four emperors, five parties and five elders.
Then, after the demons of the mortal world took shape, the problems they faced were even more serious, they never knew what the peach tasted like, and since they had opened their spiritual wisdom and had the Dao, they had no day and night to refine their spirits, and did not dare to slacken off in the slightest.
Then, a message suddenly spread in the demon circle that the Tang monk who had taken the scriptures in the Western Heavens was a good person who practiced in the Tenth Dynasty, and that he could live forever by eating a bite of Tang Monk's flesh.
The demons, with the attitude of preferring to believe in their existence and not believing in their none, wanted to capture Tang Monk to try the effect.
It's just that when you are good enough for the tenth generation, you can live forever when you eat meat, and its logical principle sounds a bit pediatric, so some of the youkai with bright heads don't believe in this set, and those greedy ones want to taste it, but they either make a stick ghost, or they are tied up and taken away.
Therefore, on the way west, Tang Monk meat is only a cover to increase the disaster. And most of the monsters are very ghostly, and those who are deceived are unseen, like the brothers that Sun Wukong worshipped in the past, none of them jumped out and shouted to eat Tang monk meat.
Therefore, the four masters and apprentices came all the way, encountering so many public officials, one moment the boy of the family sneaked away from the netherworld, and the other moment the mount of the family disappeared for no reason, it looked like they had played the family.
And immortality in the journey to the west world, in fact, is extremely difficult, except for Zhen Yuanzi's small days of fire, the rest must be at ease, honestly meditate and cultivate, catch obstacles and fill in the gaps, and reconcile dragons and tigers.