Deng Wenyuan (1258-1328), the character Shanzhi, a character bandit, known as Mr. Sulu, a native of Mianzhou (present-day Mianyang, Sichuan), and because Mianzhou belonged to Brazil County in ancient times, it was called "Deng Basi". His father lived in Hangzhou, Zhejiang, or Hangzhou. Liguan Jiangsu and Zhejiang Confucianism Lifting, Jiangnan and Zhejiang Western Province Su Zheng Lian Visiting Secretary, JiXian Zhi Bachelor and Guozi Supervisor Of Wine, Hanlin Waiter Lecturer, Died Wensu.
Deng Wenyuan's original articles are outstanding and can be called the literary giants of the early Yuan Dynasty, and his works include "Brazilian Anthology" and so on. He is also good at grass, and is on a par with Zhao Mengfu and XianYushu, and is known as the "Three Great Calligraphers of the Early Yuan Dynasty".
First, outstanding political achievements, reduce or reduce the Guangde tea tax
In the sixth year of Yanyou (1319), Deng Wenyuan was transferred to jiangdong province to be the secretary of the suzheng and honest visits. Huizhou, Ningguo Road, and Guangde Road under the jurisdiction of Jiangdong Province originally collected 3,000 tea ingots per year, but later soared to 180,000 ingots. Even if the government delivered all the tea produced locally, it could not reach half of the amount. Therefore, the officials of the Transport Department recruited a group of people from the countryside and hooligans, blackmailed the people, and framed the people for breaking the law at every turn. The power of the Transport Department is very large, and officials below the five pins of the local government can be sentenced to cane. The local government was troubled by this, but there was nothing they could do. After Deng Wenyuan learned about the situation, he asked the imperial court to abolish the transport department that specialized in tea classes, and let the local governments collect and hand it over. But his proposal was suppressed and not presented to the imperial court. The original text of the history is as follows:
"Six years, move the river to the east." The three counties of Hui, Ningguo, and Guangde, with 3,000 ingots of tea money, later increased to 180,000 ingots, and the production of the valley could not be half at best, and the rest were hollowed out of the people, and it was normal for the years to be taken. When the transfer officer listens to the cunning of the township and moves to slander the people for breaking the law, the transport department has to be despotic and has a division, and all those below the level of five officials are judged, and the prefecture and county do not dare to do anything. Wen Yuan asked him to dismiss his special division, and the county leader did not report it. (Ming Song Lian, "Yuan Shi Liechuan, 59)"
2. Inscription for Guangde Temple
Guangde Confucianism was founded during the Song Dynasty (1023-1031) by Fan Zhongyan, then the commander of the Guangde Army, and was originally located in the north of the present-day town of Taozhou. Zhipingjian (1064-1067) Washitoku Zhijun Qian Gongfu relocated to seongnam (present-day Stadium), and was soon destroyed by soldiers. Shaoxingjian (1131-1162) was rebuilt in the southern site of Taozhou City. Chunxijian (1174~1189) was overhauled, and the three dynasties of the Yuan, Ming, and Qing dynasties were repaired and expanded many times. In the fourth year of Ming Jiajing (1525), Zou Shouyi, the judge of Guangde Prefecture, moved the Northwest Xuanmiao Temple after the Temple of Literature to the eastern suburbs, that is, its site to build the Fuchu Academy. After the abolition of the imperial examination in the thirty-first year of the Qing Dynasty (1905), Confucianism was discontinued. Confucian buildings fell into disrepair and were burned down by the Japanese invasion of China at the end of the 26th year of the Republic of China (1937). Today, only the Confucius Temple Park, which was built in recent years, remains.
Confucius Temple, also known as the Temple of Literature and the Temple of Confucius, was originally known as the "Xuegong", which is an important place for Confucianism in Guangde and is also the place where the local Confucian teaching office is located. In the first year of Yanyou (1314), Qi Wenqian (born and died unknown, Yuan Xilongxing people, moved to Liyang, ancestral home Hui) served as the governor of Guangde Delu, "honest and self-sustaining, the rise of schools, people rely on Qide", it was the summer of that year, the temple of literature was rebuilt and completed, and Ma Yuanshou, then professor of Confucianism in Guangde, asked Deng Wen to write the original inscription "Records of the Construction of Temples on Guangde Road". (Guangxu "Guangdezhou Chronicle", Republic of China "New Yuan History · 136")
The full text of the "Record of The Study of Building Temples on Guangde Road (Yuan Deng Wenyuan)" is as follows:
The ancient scholars, not only the teachings of poetry and books, but also the teachings of poetry and literature, the cultivation of lavender, the habits are easy to integrate, as for the palace, carriages, horses, utensils, and the tools of the body, they all have qualities, thinking that the world is a model of defense, so that people will not know because of goodness. In the future, he is tired of the ancient customs and goes to the road day by day. Fuzhi Mo preceded Jianxue, and the ancient System Mo's examination was signed. Han Confucianism picked up the differences between the broken and the mutilated, if Mi Miao, Cheng Jun, Zhen Zong, Dong Jiao, Yu Yu, Pei Yong, and Pan Gong were different, they said that each teacher inherited, and the righteousness contradicted each other.
The present county learns from the ancient township of Kuya, not as in the "Zhou Guan" will be the old people shooting and drinking, the system of the old hall room. Those who used to be masters and scholars, return to their hometowns, and the Tao is dignified and virtuous, but is a disciple teacher, not if he is chosen in a later life to be a priest and give him a position. The ritual interpretation is based on the ancestors of the saints, and it is easy to be like a shrine, and the yiwen is not called. Worldly people are also gills who cannot distinguish between right and wrong. However, the way of the sages is laid out in the square book, and the scholar can still ask for courtesy because of his words, forget his words because of his reason, hide his instruments on the inside, give him zeal to the world on the outside, and see and hear about the skin, heretical music, and the small talents are close to the name, the selfish and wise people tend to be profitable, and the Si Dao is geometric and can be retro? Do the shepherds of the present generation also think?
Guangde County's literature Ma JunYuanshou is known as a book: Since the Qihou came to guard the land, that is, with the Dun Shang Confucian style and the training of Di Mo as the first priority. Zhou Shiting was afraid of being unable to proclaim his virtues, thinking that he was ashamed of the two thousand stones, so he ordered Ma Jun to lead all the beings and tell them that there were gifts and branches, and the princes and princes were all in opposition, and the officials could not be reconciled. Recommend that there be a temple, and the lectures will be suppressed by the wind and rain, and the new ones will be withdrawn and new, with the great Yu Yu? Then all should be called: No.
By is a friend to divide the material, auspicious day to work. The open hall is sparse, the feige is repaired, the jai lu is perfect, the dan is perfect. Outside the gate there is a stream, which used to be on the bridge, the door is thin and the stream is thin, looking at the cover pass, Hou Migration builds its south, to the depth and breadth, and the east and west streams are the walls, the lower stone gate, the water is a pond, the shade is Jiamu, the front overlooks the green mountains and the plains, the eyes are wide and pleasant, and the tibetan meditation tour is one of the helpers, and the saint Tianzi zhao xing Dabi, the wind is strong, and the virtuous and skillful people, pi expound the rule of the text.
Tong Wei Is thousands of miles away from the rivers and lakes, and Shi Mo is not arrogant and thoughtful. Fu Ji Xian Hou, Jia Hui Yu Xue Gong, Mr. Lucky Remembered, to show the comers. Yu Yue: The selection of soldiers is not ancient. In Song Xining, Mr. Ming Dao[1] jianbai learned the canon, examined the law of Binxing, the outline was in place, and unfortunately Wang's xuexing, and its deliberations were established. Mr. Obscure An[2] Extreme discussion on the disadvantages of tribute, the language is intense, and the group of evils advances skillfully, the right path is desolate, and Mr. Mister's body cannot rest on the top for a day, and the situation can be from his words? More than a hundred years ago, and it is said that it is a great deed, then those who have established themselves and walked the path can be confident and not confused; and those whose public opinion is not in line with the present will be suitable for the ancients; and those who see it at that time will be extended to future generations. Isn't it possible for a person who has lost his life in the twilight of his life with his husband? This is the study of the sages, and the very talent can also be with.
Ma Junqi also thought that he was encouraging all sentient beings, and if he thought that his chakra was beautiful, it would not be a new meaning. Hou's name is Daxian, the character Zhongbin, Gaochang people, the family is loyal, so the name of the hall is called "three festivals". It is not expected to be in the month, and the temple learns the old rules of Xilong, and for the creation of artifacts, the official office, the construction of houses to train, the completion of the meal, for the government can be described as the foundation of knowledge. Ma Jun's prudent mechanics, Ke Mao is a job, all can be written.
The first year of Yanyou is long to the record. (From the Brazilian Collection)
【Editor's Note】
[1] Cheng Hao (1032-1085), also known as Bo Chun (伯淳), was known as "Mr. Ming Dao". Born in Huangpi District, Wuhan City, Luoyang, Henan Province. Northern Song Dynasty theorist, educator, founder of science, representative of "Luo xue".
[2] Zhu Xi (1130-1200), courtesy name Yuan Obscure, Number Obscure Temple. Originally from Wuyuan County, Huizhou (present-day Wuyuan, Jiangxi Province), he was a theologian, thinker, philosopher, educator, and poet of the Southern Song Dynasty of China.
3. Related poems
Tong Chuan Nine Days No Jia Ju Drink Book Huai Feng Jian Ming Zhong a smile (Yuan Deng Wenyuan)
The eunuchs flew by the geese one by one, and passed on the cup of friends to break the law.
If you want to cover the eyes of the old man, you will not send Autumn Fragrance near the embroidery.
Rice crab cream is late to talk about drunkenness, and the family of crabs is nearly thinking about it.
Remembering the Jin and Song dynasties, it is like a wind and a hat.
Collect and sort Out Xu Hou Bing
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