The wind rises in Luoyang
Two years after the hit "The Twelve Hours of Chang'an", another play adapted from Ma Boyong's work, "Wind Rises luoyang", was launched.
Shortly after the start of the broadcast, "Wind Rises Luoyang" quickly became the top of the list of popular TV dramas, and suddenly set off a national craze for drama chasing, and Huang Xiaoming used the weekend rest time to "fiercely" pass the addiction.
Whether it is Ma Boyong's big IP, or the combination of traffic actors and old drama bones, or exquisite costumes, movie-like pictures, etc., this series can stand out in the current hot dramas.
"The Wind Rises in Luoyang" mainly tells a series of stories that took place during the period of Wu Zetian, the ancient capital of the Thirteen dynasties, the only empress in Chinese history.
High candles
Takeshitsuki
100 Miles of Hongyi
Gao Bingzhan (Huang Xuan), a bad man whose life is like duckweed, and his body is added by wind and rain, is involved in a series of murders in order to find the murderer of the Spring and Autumn Road who killed his brother five years ago. Because he is present at every murder in the play, and no one can prove his innocence, he is suspected of being a murderer, wanted by Dali Temple and the Inner Guard, and even the mysterious Lian Fang is paying close attention to his every move.
When The Inner Guardian Yue Huajun Wu Siyue (Song Qian) hunts down Gao Bingcang, he discovers that he has been wronged, and the real culprit should be someone else.
At the same time, on the wedding night of the wedding of the family prince Baili Hongyi (Wang Yibo), his father Bailiyan (Gao Shuguang) was poisoned by the gangsters, and he was also involved in it in order to find his father's murderer.
After a step-by-step and in-depth investigation, the above three people found that there was a terrifying conspiracy buried behind them - the ultimate purpose of the Spring and Autumn Road was to make gunpowder from sulfur and saltpeter extracted from the copper material of The Mountain, and wanted to use gunpowder to blow up the entire Shendu. So the three of them worked together to investigate the truth.
This is a mysterious, dangerous, and at the same time powerful costume suspense story.
As the story continues to unfold, institutional departments such as Dali Temple, Neiwei, and Lianfang in Shendu began to slowly enter the audience's field of vision. Perhaps, everyone is very curious about these departments, and next, Huang Xiaoming will explore these departments of Shendu with everyone.
Dali Temple
Dali Temple was a yamen specially responsible for the trial of criminal prison cases in ancient China, which is equivalent to the highest legal institution of the country.
As early as the Qin and Han Dynasties, there was a Dali Temple, but at that time it was called Tingwei, who specialized in reviewing serious criminal prison cases in various places. Until the Northern Qi during the Southern and Northern Dynasties, Tingwei changed its name to Dali Temple, and the Sui and Tang Dynasties also used this title. In the case of major cases, the Tang system was tried by the Secretary of the Dali Temple, the Shangshu and the Attendant of the Punishment Department, together with yushizhong, and called the "Three Envoys". For this reason, during the Ming and Qing dynasties, it was called the "Three Laws Division" together with the Punishment Department and the Metropolitan Inspection Bureau.
The chief of Dali Temple is Dali Temple Qing, who ranks among the nine secretaries, and the rank is from Three Pins. The following Secretaries of Dali Temple are: Dali Temple Shaoqing, Dali Temple, Dali Temple Zheng, Dali Temple Commentator, Dali Temple Master Book, Dali Temple Recorder, Dali Temple Sizhi, Dali Temple Prison Servant, Dali Temple Secretary.
Dali Temple was renamed Dali Yuan in the New Deal of the Qing Dynasty and was used until the Republic of China. In the middle of the Republic of China, Dali Temple was renamed the Supreme Court and has been used ever since.
China's Constitution clearly stipulates that the people's courts of the People's Republic of China are the judicial organs of the state, and the Supreme People's Court is the highest judicial organ, responsible for supervising the trial work of local people's courts at all levels and special people's courts, and the people's courts at higher levels supervise the trial work of people's courts at lower levels.
In addition, China's Constitution also stipulates accordingly that the procuratorate is the legal supervision organ of the state and also the organ for the review and prosecution of public prosecution cases, and its main duties are to be responsible for reviewing and approving arrests, the investigation of self-investigation cases (crimes that the judicial personnel who have abused their powers and undermined judicial fairness committed by judicial personnel who have abused their powers in the course of the procuratorate's legal supervision of litigation activities), review for prosecution, and the initiation of public prosecutions in public prosecution cases and appearing in court as a prosecution.
Inner Guard
In the play, there is a special institution, the Inner Guard. The main chief of the inner guard here is called Feng Yulang, a sanpin official position, equivalent to the arm of the saint, mainly responsible for luoyang's street patrol security, intelligence investigation and case investigation, etc., so the internal guard is a secret service organization directly controlled by the saint. According to the plot introduction, the main leaders of the Inner Guard are controlled by Wu Zetian's mother's family, the Wu Clan, which shows great trust in him.
But in fact, there were indeed similar institutions in the Wu Zetian era, but they were not called internal guards. The historical prototype was founded in the late Northern Zhou Dynasty and developed in the Sui and Tang Dynasties, a Janissary system based on the Wei TongFu - the Wei Fu system.
The establishment of the Weifu system was an important measure taken by Emperor Wu of Northern Zhou and Emperor Wen of Sui to strengthen the centralization of power, integrating the system of forbidden soldiers and the system of fu soldiers into one. Therefore, this kind of wei (府) is not only the commanding organ of the military government (see Folding Chong Province), the grass-roots organization of the prefectural soldiers, but also the institution in charge of the capital city of Suwei.
The advanced stage of the Weifu system, that is, the Sixteen Guards system. Wei is both the forbidden soldier of the garrison and the leading body of the tianxiafu soldiers, with a dual identity to ensure the centralized system. In the era of Wu Zetian, the unification followed the Tang Sixteen Guards system, specifically left and right guards, left and right Wu wei, left and right Wei Wei, left and right leading guards, left and right Jin Wu wei, left and right guard guards, left and right guards, left and right Xiao guards, and left and right Qianniu guards. And Li Yuanfang, who is familiar to everyone, is the general of the Qianniu Wei.
(Stills of Li Yuanfang in "Detective Di Renjie")
Everyone must ask, is there a similar department in our country that is responsible for national security? The answer is, yes. The State Security Bureau, a constituent department of the State Council, is the counter-espionage and political protection organ of the Chinese government, and may exercise the functions of investigative detention, pre-trial and execution of arrest by public security organs prescribed by the Constitution and law.
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You must know that Lian Fang is a mysterious existence, and almost all the gods, big and small, can't escape their eyes.
When Gao Bingzhan was regarded as a bad person, the Dali Temple and the Internal Guard of shendu went out one after another, but no one knew his whereabouts.
Neiwei Yuehuajun had no choice but to turn to Deacon Lianfang Han for help, and with his help, he found Gao Bingcang.
Lianfang is actually the eyes and ears of the saints and the secret service agencies in the folk, and the chief of the Lianfang in the play is controlled by the grandson of the saint, Dongchuan Wang, who is based on Tang Xuanzong Li Longji. When the forces of the Spring and Autumn Dao infiltrated Lianfang little by little, Lianfang also became dangerous, so he had to use the hand of the outsider Gao Bingcang to help eliminate the internal traitors.
At all times, the importance of intelligence is self-evident. Having first-hand intelligence can avoid many tragedies and have many things that the world dreams of. It can be power, it can be wealth, it can be...
Especially now that we live in the information age, this work is particularly important. Therefore, in a place like Lianfang, not everyone can come in. Let's not say anything about incompetence, just the first rule is enough to make many people prohibitive. What's that? The answer is: "Break the seven passions and six desires." ”
(The intelligence transmission method of Lian Fang in the play)
In the play, in addition to paying attention to the above-mentioned institutional departments of Shendu, the audience will also find that most people perform fork hand ceremonies, such as Yue Huajun's similar fist-hugging ceremony gesture when he sees the saint and the Dali Temple Qingxing, which originated in the Western Jin Dynasty, was first a Buddhist ritual, and later gradually developed into a secular fork hand ceremony, and when Sui and Tang Buddhism prevailed, it became a secular name.
It is worth noting that after the general fork hand ceremony, the forked hands cannot be released immediately, but also kept on the chest until after leaving, so that it can be put down, so that it can be regarded as a weekly ceremony. However, the forked hand ritual performed by the people of Lianfang is different from others, and their fingers are crossed and the little fingers of their hands are overlapped, which is called "Vajrapani palm". This method of etiquette originated in Indian Buddhism and was a method of homage to India at that time.
Law is the most important tool for governing the country, the rule of law is an important basis for the national governance system and governance capacity, and promoting the modernization of the national governance system and governance capacity is a process of transformation from traditional governance to modern rule of law governance.
China's judicial culture is constantly inheriting and developing, New China has achieved a qualitative leap, has been committed to promoting the process of governing the country according to law, especially the Fourth Plenary Session of the 19th Central Committee of the Communist Party of China held in October 2019, the first special study on the adherence to and improvement of the socialist system with Chinese characteristics, the promotion of the modernization of the national governance system and governance capacity and the decision to make decisions, marking that we have put the construction of the national system and governance capacity building in a more prominent position.