The first master of the Dali Duan clan came out, sitting on the first divine skill of Jin Yong's martial arts, and Xiao Feng bowed to the wind

The Duan clan of Dali is not only the royal family of the Dali State, but also a force with a long tradition among the Jin Yong martial arts and has always occupied an important position in the jianghu.

From the beginning of the ancestor Duan Siping to the Southern Emperor Duan Zhixing (a lamp master), almost every generation will leave a legend of the top master in the martial forest. So, who is the first master of Dali Duanshi? This is from the perspective of indirect appearance and direct appearance.

The first master of indirect appearances: Duan Siping

Duan Siping, not only the founder of the Duan clan of Dali, but also the founder of the Duan clan martial arts, was the founder of the Yiyang Finger and the Six-Pulse Excalibur.

Duan Siping's Yiyang Finger attainment is unknown, but it is undoubtedly the highest level. As a legendary master of Dali Duan's martial arts, yiyang fingers after the luck of the gong, with the right hand index finger point point, out of the finger can be slow or fast, slow when dashing and ethereal, fast as lightning, but the finger, no difference.

When fighting with the enemy and fighting fiercely, using this fingering method can not only get close to the path of the enemy's cave, but also deceive the close body from a distance, one hit is away, one attack and retreat, it is actually a supreme magic technique to defeat the enemy and protect himself, and in the point acupuncture kung fu, it has reached the first place in the world.

Yiyang refers to from the ninth product to the first product, from a common sense point of view, since it is divided by this, Duan Siping's Yang finger should be a product.

From the fourth product or above, in theory, it is possible to cultivate the six-pulse Excalibur, but in fact, the one-yang finger of the fourth product can only cultivate the six-vein excalibur all the way sword method in terms of internal strength, and the most fundamental reason is that the internal force is insufficient.

Therefore, in the true sense of being able to cultivate the Six-Pulse Excalibur, the basis of its one-yang finger must be in the second product or the first product.

The six-veined Excalibur, called the Sword Technique, is not a sword method in essence, but it is similar to the Sword Technique, which refers to a sword qi technique that is stimulated by the internal force contained in the fingertips and is activated in the air, causing it to move in the air at a very high speed.

This martial art, which can even be called the first divine skill of Jin Yong Wuxia, uses invisible sword qi to attack from a distance, which has completely exceeded the scope of martial arts moves in the general sense.

In fact, only Duan Siping was the only one in the world who could really cultivate the Six-Pulse Excalibur, Duan Yu was completely unfamiliar with it, and the One Lamp Master in the Archery Eagle was not yet able to cultivate the level of the Six-Pulse Excalibur.

Direct appearance of the first master: Duan Yu

In the "Eight Parts of the Heavenly Dragon", the actual combat effectiveness of Duan Zhengming, the Baoding Emperor of Dali, was already stronger than that of Duan Yanqing, the head of the four evil men, and the martial arts of the Kurong Master of the Tianlong Temple were obviously much higher than duan Zhengming.

Considering that the level of martial arts in the Eight Parts of the Heavenly Dragon is much higher than that of the Archery Eagle and the Divine Eagle, although the status of the One Lamp Master in the jianghu is higher than that of the Ku Rong Master, it is obvious that the martial arts are much worse.

In this way, the one-lamp master withdrew from the competition for dali Duan's direct appearance of the first master qualification.

How is Master Ku Rong's martial arts reputation compared to Duan's reputation?

Even at the end of the Eight Parts of the Heavenly Dragon, the martial arts were still far from reaching the peak state of Duan Yu, and the martial arts had already surpassed Master Ku Rong a lot. Among them, the character in direct contrast is Hatsuma Chi.

Hatsuma Chi went to the Tenryu-ji Temple and announced that he would exchange the Six-Pulse Excalibur Sword Spectrum, but in fact he was going to forcibly obtain it. The first master of the Tianlong Temple, Master Ku Rong, the four martial monks, and the Baoding Emperor attacked together, although it was considered to have injured Hatsuma Zhi, but Duan Yu took him captive, and the most important thing was that Master Ku Rong also destroyed the six-veined Excalibur Sword Spectrum.

The sword spectrum of the Six-Pulse Excalibur, which can be described as the most important intangible asset of the Dali Duan Clan, was actually forced to be destroyed. The gap between Master Kuei's martial arts and Hatsuma Zhi was far from being a star and a half, but a crushed existence.

And Hatsuma Zhi's martial arts would not be higher than Xiao Feng's. At the end of the Eight Heavenly Dragons, Xiao Feng saw that Duan Yu's invisible sword qi was getting more and more mysterious, and he was both relieved and admired, and his heart was sour, and he remembered Aju:

The reason why Arjuna was willing to die on behalf of her father was because he was afraid that after I killed her father, the Dali Duan clan would definitely seek revenge on me, deeply afraid that I would not be able to resist their six-veined Excalibur. The third brother had just learned to practice, and the sword technique was already so magical, if I and Murong Fu were to get along, it would indeed be difficult to defeat.

It can be seen from here that even if Xiao Feng's modest component is counted, at least Duan Yu is already a level of existence with himself. Therefore, there is no doubt that Duan Yu is the first master of Dali Duan's direct appearance, and it can even be said that when Duan Yu was at its peak, there was no opponent in tianlong.