In "The Legend of the Archery Hero", as the top master, the five masters of the world are not only competitive relations, but also friend relationships. Among them, Ouyang Feng and all the others were rivals, the only one who gave Huang Yaoshi face; while Hong Qigong and Ouyang Feng were sworn enemies and had face with others; Huang Yaoshi even had face with these people; and Wang Chongyang had a relationship with Duan Zhixing, the Southern Emperor, that is, the Master of One Lamp, and the two even exchanged their own martial arts at the bottom of the box.
After the first huashan sword discussion, Wang Chongyang knew that he was seriously ill, and in order not to lose his special skill, he went to the Dali Palace in the name of exchanging martial arts and exchanged a yang finger with Duan Zhixing. And Wang Chongyang used this technique to take advantage of the opportunity of death fraud to break Ouyang Feng's Toad Gong in one fell swoop.
Although master YiLan learned Wang Chongyang's Innate Skills, he never used it, why is this?
Although the emperor of the Dali state, Duan Zhixing, could not be compared with the emperor of the Southern Song Dynasty, he could also be regarded as a country in the south of Heaven. According to the words of the Seventh Duke of Beiqi Hong, compared with the Qigang Gang, it can also be regarded as a large number of soldiers.
That is to say, Duan Zhixing actually did not have much opportunity to shoot himself, he participated in the first Huashan Sword Discussion, in addition to personal interests, there are also factors that promote the traditional martial arts of the Dali Duan clan and justify the family's name. In particular, Duan Zhixing also became friends with Wang Chongyang, the world's first master.
After that, although Yinggu always found trouble for Duan Zhixing because of her and Zhou Botong's illegitimate son, Duan Zhixing, who had already become a monk, was unwilling to embarrass her, and if Duan Zhixing did it himself or let his subordinates do it, there would be no yinggu's role after that.
Therefore, whether Duan Zhixing was the Emperor of Dali or later became a master of one lamp, there were very few opportunities for him to shoot, and he had very few opportunities to use the martial arts of the Duan family, not to mention the martial arts he learned from Wang Chongyang.
In the age of the Divine Eagle, Yi Deng only made a move when he and Zhou Botong, Huang Yaoshi and others broke into the Mongolian camp together and dealt with the Mongol Master Jinlun Dharma King.
Although Ouyang Feng was very jealous of the One Lamp Master's Yang Finger, there was no obvious conflict between them. The One Lamp Master did not have the same sense of justice as The Seventh Duke of Beiqi Hong, and would hardly go to Ouyang Feng's trouble. Therefore, Ouyang Feng couldn't afford to go to the Master of a Lamp to compare.
That is to say, after master YiLan learned Wang Chongyang's Innate Skill, he did not use it, but almost no opportunity to use it.
A lamp with a yang finger can already become the world's five best, even if you use the innate skill will not be much higher. Moreover, his status made him rarely even have the opportunity to shoot, which directly led to the loss of the function of the Quanzhen Sect's Innate Skills.
Because Wang Chongyang believed that none of his disciples, Zhou Botong, nor his own disciples could inherit the mantle of Xiantian Gong, he was also afraid that they would be killed by Ouyang Feng and cause the Xiantian Gong to be lost.
It can be judged that Wang Chongyang showed his innate skills when he first discussed the sword in Huashan, and left a deep impression on the other four people, but then it was lost for various reasons.
In fact, coincidentally, Ouyang Feng's Toad Gong is the same, after him, don't say Ouyang Ke, even Yang Guo did not inherit.
Therefore, if there is a birth defect in the innate work, it can only be that the threshold is too high. If, like the Eighteen Palms of the Descending Dragon, even the fledgling Guo Jing could get started, how could it be lost?
If passing it on to Zhou Botong and Quanzhen Seven Sons could greatly enhance their martial arts, wouldn't it be better for them to use it against Ouyang Feng?
In fact, it is very likely that in addition to the five-level master, other people cannot learn it in the short term, and even if they do, they may not be able to appreciate the essence, and it is difficult to improve their skill in a short period of time, which is equivalent to loss.
In the final analysis, it is still due to the inadequacy of the innate skill itself that has led to the fact that it has not been directly exposed in the archery.
Similarly, the Yiyang Finger, after the Master of One Lamp, did not shine again until the Yitian Era.