Life is like the first sight stills
I find that the current TV series is more and more absurd, and "If Life Is Like First Sight" is the most! The male protagonist in the play is called Liangxiang, and its prototype is the famous Liangbi in history. However, in the play, Liangbi has completely become a positive character, a Nobleman of the Great Qing Dynasty, and although he has fallen, he still maintains the dignity and integrity of the nobility. The Revolutionary Heroes of Xinhai who serve the country and the people are all scandalized, and the revolutionary Yang Kaizhi in the play is based on the martyr Wu Luzhen in the Xinhai Revolution, who is good friends with Liangbi, Yang Kaizhi is sinister and cunning, and Liangbi is bright and upright; Another character, Yu Tianbai, is based on Yu Peilun, one of the Seventy-Two Martyrs of Huanghuagang, but in the play, he is portrayed as an impulsive, brainless, and language-demagogic Hitler who participates in the revolution, that is, he encourages the ignorant girl Qiu Hong (based on the great revolutionary martyr Qiu Jin) to participate in the revolution; And the most intolerable thing is that the TV series actually let Mr. Qiu Jin and the reactionary leader Liangbi fall in love, which is similar to letting the female soldiers of the Eighth Route Army fall in love with Wang Jingwei in the War of Resistance!
Qiu Hong based on Mr. Qiu Jin (middle)
This TV series is really unlimited, and was finally removed, and after the removal, a group of ignorant traffic fans are still unknown, so they shouted injustice and denounced radio and television. Is this drama unjust? What has Liangbi done in history? Today, we will look at the real good bow through history.
I. The Good Bow Before the Xinhai Revolution
Liangbi, Manchu yellow flag people, love Xinjue Luoshi. His grandfather was Irib, who negotiated with the British and signed The Treaty of Nanking, China's earliest treaty of mourning and humiliation.
Liangbi was born in 1877, and as he grew up, the Qing Dynasty was in decline. In 1898, at the age of 21, Ryobi was admitted to the Japanese Department of Kyoshi Tongbunkan. The following year, he was sent to the Japanese Army Non-Commissioned Officer School to study military affairs.
During his study in Japan, Yoshihiro really demonstrated the responsibility of the nobles of the Qing Dynasty, studied seriously, and discussed the pros and cons of the military and the central staff agencies of various countries with the Japanese army squadron leader, Captain Tsuneyoshi Motoro. In the end, Yoshihiro wrote a book called "Staff Essentials", which was specially published by the Tokyo Military Affairs Magazine, which shows that the value is quite high. For a time, Liangbi's reputation was greatly enhanced, and Yang Shu, the then minister in Japan, praised Liangbi for "good academic performance, hoping to return to China for appointment."
Study Abroad Japan
At the end of the same year, Liangbi returned to China after completing his studies. At this time, the Qing Dynasty was about to implement the New Deal and carry out military reforms, and when he saw the return of the foreign high-caliber students, Lafayette was overjoyed, and immediately promoted him to the supervision of the Military Science Department of the Military Training Department, and in 1906 he became the president of the Baoding Military Academy, a position a bit like the president of today's National Defense University, which is specially designed to cultivate military command talents. At this time, Liangbi was only 27 years old and was heavily relied on by Lafayette.
The New Deal at the end of the Qing Dynasty
Second, the good and the revolutionaries
The feud between Liangbi and the revolutionaries has a long history. As early as during his study in Japan, Liangbi came into contact with the revolutionaries, and he was incompatible with the anti-Qing revolutionaries because of the idea of maintaining the rule of the Qing Dynasty and the Manchu nobility; Manchu students and southern Han students also often fought over the Manchu-Han dispute. Objectively speaking, the Han people at this time did have a tendency to blindly rank up the Manchus, and denounced all the Manchus as enemies, and they often wrote the words "Kill the Manchu slaves and directly smash the Yellow Dragon" on the blackboard of the classrooms of the international students, and also adopted campus bullying and other means against the Manchu students, all of which aggravated Liangbi's dislike of the revolutionaries.
By the first year of Xuan unification (1909), Liangbi had become the mainstay of the New Deal at the end of the Qing Dynasty. The regent Zaifeng followed Liangbi's advice and set up a military advisory office in imitation of the Japanese General Staff Headquarters to preside over the military affairs of the army, with Zaitao as the minister of military advice and Liangbi assisting. However, Zaitao was only in name only, and all the affairs of the military consultation were actually planned by Liangbi. The "Mainland" in Shanghai, which propagated the revolution, had a special issue entitled "Cunning Liangbi" that introduced Liangbi: "The strategy of the patriarchAl Liangbi to strengthen the Manchus and suppress the Han Dynasty" and "Liangbi is a man who is a man of great stature and a special talent among the Manchus.", believing that Liangbi was the most capable person in the late Qing Dynasty and the biggest obstacle on the revolutionary road. In general, Liangbi in the late Qing Dynasty, like other so-called reformers within the Qing government at that time, had some desires and ideas for innovation and self-improvement, but its own limitations were also very obvious.
Good bow
Third, the good bow in the Xinhai Revolution
Without the Xinhai Revolution, Liangbi might have died silently like an ordinary feudal prince, but the Xinhai Revolution changed the fate of many people, and Liangbi also changed from an inspirational feudal prince who was self-reliant and self-reliant to a reactionary prince who hindered historical progress.
After the outbreak of the Xinhai Revolution, the Qing Dynasty's military advisory office, which was in charge of military affairs, immediately became operational under the command of Liangbi, and he suggested that obedient Janissaries go south to encircle and suppress the revolutionaries, but without the permission of the imperial court. The imperial court finally transferred the Beiyang Army to the south, but the Beiyang Army did not listen to the orders of the central authorities. The imperial court had no choice but to let Yuan Shikai out of the mountain, and Liangbi resolutely opposed it, but the imperial court still did not listen, and finally Yuan Shikai came out of the mountain.
Yuan Shikai
Yuan Shikai, who was in power, secretly negotiated peace with the southern revolutionaries, agreeing that the Qing Emperor would abdicate and Yuan Shikai would become president. During the peace negotiations between the North and the South, Liangbi still tried to save himself.
On January 19, 1912, Liangbi organized the well-known Constitutional Monarchy Maintenance Association (Zongshe Party), which networked a large number of Manchu Qing nobles, whose members went from northeast to Inner and Outer Mongolia, from Directly subordinate to Shanghai, from Shandong to the northwest, which was a super large feudal power organization, whose intention was to stubbornly maintain the rule of the Qing monarchy. At the Imperial Council on January 17, Yuan Shikai lured the Qing Emperor to abdicate, which was refuted by Liangbi and other sectarian parties, but the meeting was fruitless.
Founding of the Dsabol Party
At this time, liangbi has become the biggest obstacle on the road to republicanism. On January 26, Liangbi was injured by a bomb by the revolutionary Peng Jiazhen on his way home. The strange thing is that on the 27th and 28th, a minister went to visit Liangbi, liangbi was in good condition, and his mental state was still good on the morning of the 29th, but on the night of the 29th, Liangbi suddenly died of worsening injuries, and the cause of his death was very problematic.
Liangbi once said to himself: "The one who blew me up, the hero also." I die, the Great Qing dies. It can be seen that Liangbi has a strong sense of his fate. Peng Jiazhen's bomb was of limited power, only injuring Liangbi's left leg, and it was unlikely that he would kill Liangbi quickly.
Revolutionary heroes
So who would assassinate a ruling patriarch? Therefore, when people suspected that it was Yuan Shikai, in order to remove obstacles and force the Qing Emperor to abdicate, they sent people to poison Liangbi. Sure enough, on February 12, the Qing Dynasty officially issued an abdication edict. The old and young widows of the Qing Dynasty firmly believed that if Liangbi did not die, the Qing Dynasty had no intention of letting the country go, and whoever benefited was the murderer, so it must be Yuan Shikai who poisoned liangbi.
4. The legacy of Liangbi
Although Liangbi was dead, his spirit was not dead! The sectarian socialist party he planned completely inherited his legacy and took the restoration of the Qing Dynasty as its mission.
After Liangbi's death, the leader of the Zongshe Party became Puwei, the grandson of Prince Gong Yibi, who inherited all of Liangbi's power, and through Liangbi's network of connections, Puwei planned a series of betrayals of China's national interests.
In 1912, Pu Wei colluded with Japan to plan the first Manchu-Mongolian independence movement and the Shandong independence movement, which is known in history as the "Restoration of the Ugly Empire". This was the precursor to the founding of the puppet Manchu state, and it was also the first time that Japan tried to use the method of using China to control China, to support the traitorous traitorous government and to cede and occupy China's territory. The puppet Manchu and Wang puppet regimes that followed this model. However, because of the contradictions in Japan and the lack of full support for the Zongshe Party, the independence of the two places planned by the Zongshe Party was nipped in the bud.
Pu Wei
In 1916, with the help of Yuan Shikai's restoration, the Zongshe Party set off the restoration, and they colluded with many warlords to prepare for the restoration. However, because Yuan Shikai announced his abdication and died soon after, several warlords who supported the Zongshe Party immediately returned to divide Yuan Shikai's legacy, and the restoration was stillborn.
In 1917, the Zongshe Party, the Japanese lower army and the mainland Ronin planned the second Manchurian-Mongolian independence movement, but this was the honeymoon period between Zhang Zuolin and Japan, and the ideas of the lower army were not supported by the Japanese elite, so the zongshe party was defeated by Zhang Zuolin, and the second Manchu-Mongolian independence movement failed.
Zhang Zuolin
In the same year, Tie Liang, the main leader of the Sect Socialist Party, instigated Zhang Xun to carry out the restoration of Ding Wei, but Zhang Xun was soon defeated by Duan Qirui, and the restoration failed again. Since then, the Restoration Movement and the activities of the Sectarian Socialist Party have tended to be depressed.
By the outbreak of the September 18 Incident, the remnants of the Sectarian Socialist Party saw the hope of restoring the Qing Dynasty. After the Japanese invaded and occupied northeast China, Pu Wei immediately took the initiative to paste it, went to Shenyang at his own expense as the president of the "Four Peoples Maintenance Association" of the traitor organization, and then actively matched Puyi with the Kwantung Army, and finally promoted the establishment of the puppet state of Manchukuo. After the establishment of the puppet Manchus, the Sectarian Socialist Party believed that the task of restoration in the Qing Dynasty had been completed, and the Sectarian Socialist Party was dissolved.
Puppet Manchukuo Imperial Palace
Wen Shijun said
Through the trajectory of the activities of the Clan Socialist Party, we can see that the Clan Socialist Party has completely turned its back on its ancestors and become an organization that betrays China's national interests for the sake of a family and a family, and today it has characterized the Clan Socialist Party as the most reactionary, decadent, and stubborn feudal restoration force in the Republic of China. Although Liangbi was already dead when the Zongshe Party betrayed the country, the spiritual source of the Zongshe Party was Liangbi, and from this point of view, how Liangbi washed it is not white! Film and television dramas can be properly processed, but they cannot engage in historical nihilism, forcibly turn a reactionary royalist into a positive role, blacken all the revolutionary ancestors into villains, and let Mr. Qiu Jin, a revolutionary hero, and the royalist Liangbi fall in love.
bibliography
Liang Xuyi: "The Biography of Liangbi", Capital Museum Series, No. 01, 1982.
Guo Weidong, "Japanese Imperialism and the Sectarian Socialist Party", History Teaching, No. 07, 1984
Wu Zhaoqing: "The Bombing Case of Yuan Shikai and Liangbi", Modern History Research, No. 02, 1987.
(Author: Haoran Wenshi Purple Orange)
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