King Wu of Zhou is not the protagonist in the Fengshen Rendition, but he is a crucial supporting role. If there was no Zhou Wu Wang Ji Fa in the Great Disaster of the Fengshen Gods, it was estimated that the Great Cause of the Fengshen Gods would also die in the middle of the road. It is reasonable to say that Ji Fa, the king of Zhou Wu, should be an important profiteer in the great catastrophe of the gods, after all, he has opened up the Zhou family for eight hundred years, and he is also happy to die. But this is not an ordinary world, but a world of gods, and people have higher pursuits.
<h1 class="pgc-h-decimal" data-index="01" > logic of the world of gods</h1>
The Fengshen World is a world of immortals, and the people of this world have higher goals to pursue. If you ask Jiang Ziya if he would like to stay in the Yuxu Palace or the royal palace of the State of Qi, then Jiang Ziya's answer must be the Yuxu Palace. Attaining the incarnation of immortality is the greatest pursuit of people in this world, and enjoying the wealth of the world is only a helpless act in the pursuit of immortality.
Not to mention the cultivators, all the emperors of the past have had an immortal heart. Qin Shi Huang spent a lot of manpower and material resources to send Xu Fu and other alchemists to the sea to find the elixir of immortality; Emperor Wudi of Han spent a lot of money to build a holder of the golden plate who received the immortal medicine jade dew; Tang Taizong died of the elixir sacrificed by the Tianzhu people; the Jiajing Emperor was obsessed with refining medicine and burning Dan. Emperors are more eager for the art of immortality than the splendid rivers and mountains. Not only are emperors like this, but even ordinary people also have the dream of cultivating immortals. Therefore, in the world of fengshen gods, refining qi and cultivating immortals is a higher pursuit of people.
<h1 class="pgc-h-decimal" data-index="02" > Wuwang Jifa</h1>
King Ji Fa of Zhou Wu was the second son of Ji Chang the King of Zhou Wen, and it was reasonable to say that he should not inherit Ji Chang's cause, and Ji Chang's eldest son Bo Yi kao was Ji Chang's righteous heir. Because Bo Yikao, who was known for his filial piety, was killed in order to rescue his father Ji Chang, who had been imprisoned in Qili for seven years, and took the initiative to go to the shang capital to worship the song, Ji Fa, as the second son, took over the responsibility of handling the administrative affairs of Xiqi on behalf of Ji Chang.
Ji Fa is a very stereotypical person in the Fengshen Yanyi: benevolent and loyal, respectful and respectful. For king Wen JiChang's words Ji Fa absolutely executed, and strictly abided by the monarchy. In Ji Fa's view, it was absolutely unacceptable to The Emperor. However, due to his father Ji Chang's demand that Ji Fa obey the words of Jiang Ziya, the prime minister, and as a filial son, he must carry out, so many times he is very contradictory. When the loyal servant and the filial son clashed, he had nothing to do but listen to the opinions of the people.
In the Fengshen Rendition, it is not obvious that Ji Fa has any outstanding talents, the warriors who charge into the battlefield in the hundred sons of King Wen are everywhere, and the wise men who give advice are not uncommon, and Ji Fa seems to be incompatible with both, and can only be regarded as a benevolent and obedient superior. In history, Ji Fa is the key core figure in the destruction of business, and Jiang Ziya, Zhou Gongdan and others are just foil assistants. Could it be that Ji Fa, the Martial King in the Fengshen World, was really that simple? I'm afraid it's just a helpless choice under pressure.
<h1 class="pgc-h-decimal" data-index="03" > the importance of Wu Wang Ji Fa</h1>
Ji Chang attacked the Northern Bohou Chonghou Tiger because of the cruelty of the Chonghou Tiger, and after killing the Chonghou Tiger, he fell critically ill. Before his death, Ji Chang passed the throne to Ji Fa and assigned Ji Fa an auxiliary chancellor, Jiang Ziya. Ji Chang asked Ji Fa to worship Jiang Ziya as shang's father, and the major state affairs should be subject to Jiang Ziya's arrangements. At this time, Ji Fa was already an adult, so why would Ji Chang arrange for Ji Fa to be a character similar to Jiang Ziya to limit the power of Ji Fa, the King of Wu?
This brings us to Ji Chang's skill. Ji Chang had a very good skill both in the Fengshen Yanyi and in history, and the "Records of History" recorded that "King Wen was bound to perform Zhou Yi", and predicting divination was a skill of King Wen. According to legend, Fu Xi created Xiantian Yi, Shennong created Lianshan Yi, Xuanyuan created Guizang Yi, and Ji Chang summed up and deduced Zhou Yi during the seven years he was imprisoned. Therefore, King Wen of Zhou had already calculated the national fortune of the Shang Kingdom and the national fortune of the Zhou Kingdom.
If the Zhou Kingdom wanted to replace the Shang State and own the world, it had to firmly side with the exposition. The Great Disaster of the Fengshen Gods was carried out in the Zhou Dynasty Shang, and Ji Fa was the agent chosen by the Illuminati And even the entire Cultivation Immortal Realm. Such an agent must be a person with great luck, not only approved by Lao Tzu and Yuan Shi Tianzun, but also by the Master of the Tongtian Sect. Both the elite core disciples who expounded the teachings and intercepted the teachings knew that the number of days of the Wu King's cutting was determined, because the heavens had already laid down the heavens and announced them to the whole world.
Although Ji Chang may not be able to see the celestial signs, his calculation skills must be able to calculate that Jiang Ziya is the key person who came to help Zhou destroy the Shang, and if Ji Wants to gain the world, he must obey Jiang Ziya's arrangement, so Ji Chang left Ji Fa with such a will: obey Shang's father's arrangement.
<h1 class="pgc-h-decimal" data-index="04" > the ten-fold sacrificers</h1>
Xiqi City is the main battlefield of the Fengshen World, and the Thirty-six Road Crusade Army led by the Interception Sect has made Xiqi a harvester for the Fengshen List. Ten of them harvested a large number of famous guests on the list of gods. The Ten Heavenly Lords of Jin'ao Island, who first laid down ten unique formations, could not run away, and they were bound to be on the list. However, if the Twelve Golden Immortals wanted to break the Ten Absolute Arrays, they needed to sacrifice the Array. They are:
Qin Quantian Absolute Array Sacrifice Fighter - Illumination Deng Hua;
Zhao Jiang Di Liejin Sacrifice Fighter - Illustrating Han Poison Dragon;
Dong Quanfeng roared at the warrior Fang Bi;
Yuan Jiao's Cold Ice Array Priest - Explain xue evil tiger;
Golden Light Array Priest of the Golden Light Lady - Xiao Zhen;
Sun Lianghua Blood Array Sacrifice - Sanxiu Qiao Kun;
White Blazing Flame Array Priest - None;
Yao Bin's Fallen Soul Array Sacrifice - Martial General Fang Xiang;
Wang YiHongShui array priest - Sanxian Cao Bao;
Zhang Shao's Red Sand Array Priest- Ji Fa, King of Wu.
We can see that in addition to the flame array being directly broken by the land pressure of the same flame expert, each array requires a sacrifice of a sacrifice to be broken. Eight people were sacrificed in the Ten Absolute Arrays, and among the cultivators, only The Martial King Ji Fa survived. Some people may say that King Wu is not dead, nothing. Is the King of Wu really nothing? Then you're wrong.
<h1 class="pgc-h-decimal" data-index="05" > special red sand array priests</h1>
When breaking the red sand array, the Lantern Daoist once commented on the red sand array: "This red sand array is a great evil obstacle, and it must be blessed to be safe." If no one is blessed to break this line, there will be great damage. When talking about the candidates for the broken array, the lamp said: "If the red sand array is broken, it must be the current Holy Lord." If it is someone else, it is more fierce than auspicious. ”
From the words of the Burning Lantern Daoist, we can preliminarily judge that the Red Sand Array is mainly to destroy people's luck, and it is useless to send an ordinary person to the altar. The other formations of the Ten Absolute Arrays can only be sacrificed to see blood, but the Red Sand Array must seize the Qi Fortune Sacrifice Array of the people who have the atmospheric luck to be broken, so the Sacrificers of the Red Sand Array sacrifice their own Qi Luck.
<h1 class="pgc-h-decimal" data-index="06" > Why is it Wu Wang? </h1>
So why did It take to take place to sacrifice The King of Wu? Are there no other blessed people with great luck? Of course, I am afraid that there are many blessed people with great luck. For example, Yun Zhongzi, he must be a blessed person with great luck, and there will be no few blessed people in the exposition. But such a person is also quite precious, sacrificing one is a huge loss, the luck is gone, and it is probably impossible to become an immortal. Of course, such a talent was reluctant to teach, so he chose Wu Wang Ji Fa.
Ji Fa, the King of Wu, was not a cultivator, and did not need to consider whether he could become an immortal in the future. Besides, King Wu was only the emperor of the human world, just a pawn used by the illuminators to carry out the great catastrophe of the gods, and the interests of the pawns were not in the consideration of the big men. As long as the sealing of the gods is completed, how the Martial King Ji Fa will be in the future, and how the Great Zhou will be, do not need to care too much. Because once the big men survived the killing, they would hide in the cave house to cultivate, until Cheng Immortal would probably not appear in the world again, as for the future of the Wu King and Great Zhou, no one cared.
<h1 class="pgc-h-decimal" data-index="07" > preparation for entry</h1>
The Lantern Daoist decided that King Wu Jifa would become a member of the Red Sand Array, but it was not for King Wu to directly enter the Red Sand Array. If you don't make any preparations, I'm afraid that the Martial King will play directly before he enters the battle, and there is no time to use qi luck to destroy the Red Sand Array. Therefore, the Lantern Daoist still made a series of preparations.
First of all, the Lantern Daoist prepared two bodyguards for king Wu, Nezha and Lei Zhenzi, to prevent king Wu from being slashed and killed by Zhang Shao's sword before he could enter the battle. If that were the case, the King of Wu would die in vain.
Secondly, the Lantern Daoist blessed the Wu King with some protective measures: a rune mark was added to the front chest and back of the Wu King, and a rune seal was also inserted inside the Wu King's dragon crown.
What is the purpose of these seals? Is it to save the life of king Wu? Saving the life of king Wu is only one of the considerations, but also to ensure that king Wu's qi luck can not die before it is consumed, otherwise it is still impossible to break the line later. Therefore, these runes are to ensure that the Martial King's qi luck is consumed cleanly, and not a single trace can be left behind.
<h1 class="pgc-h-decimal" data-index="08" > losses of the Wu King</h1>
A hundred days later, the Antarctic Immortal broke the red sand array. The South Pole Immortal sent a thunderclap, and Nezha and Lei Zhenzi woke up, but the King of Wu died. In order to seal the great cause of the gods, the King of Wu is now dead, which is obviously not allowed. So the first trick that the people who could cheat were once again used, and the Burning Lantern Daoist resurrected the Martial King with a pill. King Wu had died once, and his luck and luck must have been clean.
We know that King Wu died less than a year after he fell. At that time, King Wu's son Cheng Wang was still a child and had to rely on the regency of Zhou Gongdan to assist him. The death of King Wu can also be regarded as an early death, without luck and blessing, the early death of King Wu is not an accident. The most important gods in the Fengshen world also did not have the Wu King, and the King of Lu, Ji Chang, Bo Yikao, and even the younger brothers of the Wu King who died on the battlefield also had the god throne, and the loss of the Wu King was great! Without luck, it is probably impossible to seal the gods.
<h1 class="pgc-h-decimal" data-index="09" > the end</h1>
Wu Wang Ji Fa was just a pawn in the Fengshen World, or a sacrificed pawn, and he did not resist at all. Jiang Ziya probably didn't know the twists and turns inside, he didn't have a god position, and he was also a pawn. The sacrifice of Wu Wang Ji Fa and Jiang Ziya completed a group of big men who wanted to become immortals. Jiang Ziya still enjoyed the wealth of the world, but the King of Wu died before he could enjoy it, and he was the tragedy of tragedy.