"Huashan" Gu Yanwu
The four sequences are multiplied by gold gas, and the three peaks press the great river.
The giant spirit is majestic, and the White Emperor is majestic.
The ground peeks into the patio, and the clouds worship Dou'a deeply.
Xi Lan opened the green tree, and the first moon was on the Green Ke.
If you want to pick up the stars and fall, you are also afraid of the tiger and the leopard.
The crown is facing the temple, holding a staff.
The momentum is strong and strong, and the work is from the donkey.
Did not return to Tao Saima, and finally lost Toyang Ge.
The mountain ghost knew the Qin Emperor, and the barbarian king belonged to Zhao Tuo.
Out of the customs to collect Chu Wei, floating under the water of the river Tuo.
Old Shang Si Sanfu, sad still continued "Nine Songs".
Only Wang Jingluo, the years came later.
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Gu Yanwu | "Huashan"
Famous mountains and rivers always leave the footprints of historical and cultural celebrities, whether it is a bad career or a place to send wine to the wind and water, it has become a common practice. Mount Hua is no exception, Mount Hua is known for its strange and rugged beauty, its peaks are steep and magnificent, and it has been a holy place for literati and inkers to visit and praise since ancient times.
Gu Yanwu (1613-1682), real name Gu Dai, zining people, known as Mr. Tinglin, a native of Kunshan, Jiangsu. The outstanding thinkers, scribes, historians and phonologists of the late Ming and early Qing dynasties, together with Wang Fuzhi, Huang Zongxi, and Tang Zhen, were called the "Four Great Enlightenment Thinkers" of the late Ming and early Qing dynasties. He is the author of "Rizhilu", "Book of Guoli Diseases of Tianxia County", "Zhaoyu Zhi", "Five Books of Phonology", "Rhyme Correction", "Jinshi Character Record", "Tinglin Poetry Collection" and so on.
In his early years, he joined the political group of Jiangnan Shidafu in the late Ming Dynasty. He actively advocated political reform in order to save the Ming Dynasty, and participated in the anti-Qing uprisings of the people around Kunshan and Jiading. After the failure, he ten gurudwara Ming Tombs, decided to travel north, in order to "read ten thousand books, travel thousands of miles", this statement is very in line with Mr. Gu Yanwu's style of combining learning and acting, governing and studying with the world, in fact, Mr. Gu Yanwu also traveled to Shanhaiguan and other Guanhe-shaped places, focusing on Shanhaiguan, Juyongguan, Changping, Gubeikou and other military key places, pointing out the jiangshan.
In the second year of the Kangxi Dynasty (1663), Gu Yanwu became acquainted with li indoctrination in Guanzhong, came to Shaanxi, and as soon as he stepped into Huayin, he said with emotion: "Although Huayin is at the mouth of the mountains and rivers, although he does not leave his home, he can see the people of the world and hear about the affairs of the world." There is a surprise into the mountain to guard the danger, but ten miles away. If you are determined to be in the four directions, once you go out and close the door, you will have the convenience of building. Gu Yanwu failed to resist the Qing Dynasty and came to Huayin again in the twelfth year of the Kangxi Dynasty (1673).
Gu Yanwu spent his whole life running for the restoration of the Ming Dynasty, and in his later years he lived in seclusion in Huayin Qiancun (now Miaoqian Village) Wang Hong's family, because Wang Hongzhuo and Gu Yanwu were both members of the "Fu Society" who opposed the Qing Dynasty and restored the Ming Dynasty, had common political views, and had similar interests; they jointly lectured at the Huayin Yuntai Temple, preached and lectured, and jointly built the Zhu Zi Ancestral Hall.
Traveling throughout Mount Hua, visiting customs and collecting information, he is especially committed to the study of border defense and geography. Reclaiming wasteland and cultivating land, visiting fellow travelers, and striving for rejuvenation, he put forward that "the world rises and falls, and everyone has the responsibility" is the cry of the Chinese nation to save the Chinese nation from extinction and seek rejuvenation and prosperity, and has a far-reaching impact on future generations.
The world rises and falls
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