Tang Dakui Tang Xunye's father and son gave their lives more than 200 years ago to guard Taiwan, the territory of the Chinese nation, and to this day Chinese mainland are committed to unswervingly adhering to the one-China principle and striving for the peaceful reunification and development of the motherland. The implementation of the Chinese Government's Taiwan policy has gradually formed a policy cornerstone with the "one-China" principle as the cornerstone of the policy and the "peaceful development" of the two sides of the strait as the main axis, so as to build a rational and pragmatic way to promote and promote cross-strait reunification. Taiwan has been an inalienable part of China's territory since ancient times, and Taiwan's return to the motherland is entirely China's internal affair, and we deeply hope that Taiwan can return at an early date so as to realize the complete reunification of the motherland's territory.
Tang Dakui (1728-1787) character Zeng Ren, weitang, Jiangsu Wujin people. In the twenty-seventh year of Qianlong (1762), he was promoted to a man, twenty-eight years into a soldier, thirty-one years as the acting governor of Zhi County, Yongcheng County, Henan, and in the forty-eighth year he was awarded Zhi County of Fengshan County. In 1684, Taiwan was officially incorporated into the territory of the Qing Empire, under the jurisdiction of Fujian Province, with the establishment of Taiwan Prefecture, with jurisdiction over Taiwan County, Fengshan County and Zhuluo County. In the winter of the fifty-first year of Qianlong, Lin Shuangwen of the Changhua Heaven and Earth Association revolted, and his party Zhuang Datian raised Fengshan in response. Shi Dakui had reached the rank of the waiting dynasty, and seeing the spread of chaos, he led his staff to recruit township heroes and guard the imperial palace day and night. The county does not have a city, only three feet of earthen walls. Thousands of party members attacked, and the general Hu Tuli defeated the north gate with three hundred troops. The party members then entered the county and set fires, and Dakui and Shi Qianli were martyred in battle and lost their roots. After the incident, he had to be buried and given a sacrifice, and he was hereditary as a lieutenant and entered the Tainan Zhaozhong Ancestral Hall. The eldest son, Xun Ye, was an official, and when the chaos began, he first used his father's poetry manuscript to associate with him, so that he could avoid it, and he was killed with a saber to hide his father from going. In the fifth year of Jiaqing (1800), Wu Zhaolin of Fengshan Zhixian and Dian Shi Tan erected the "Zhongjie Liufang" monument on the east wall of the cornice of the City God Temple. And the people of Changzhou, with their father and son's loyalty and filial piety, also built shrines. Da Kui Gong poems, especially seven long sentences, are authored of two volumes of "Weitang Poetry Sketch" and three volumes of "Burning Research And trivial tan". Only half a volume of his Bamboo House Poems remains.
"Qing History Manuscript , Liechuan 276 • Zhongyi III": Tang Dakui, ZiweiTang, Jiangsu Wujinren. Qianlong entered the priesthood in the 28th year and was awarded the title of Zhi County of Fengshan County, Fujian Province. In the winter of 1951, Taiwanese thief Lin Shuangwen rebelled and started Changhua, and his party Zeng Boda and others responded to it and fled south to Fengshan. The county has no city, only three feet of earthen walls. Shi Dakui was already in full rank, and the thief was spreading, so he led his staff to recruit township heroes and guard the palace day and night. The thief came to attack, and the general Hu Tuli attacked him. HuTuli galloped his horse to chase the thieves away, and there were police in the north of the city of Dakuiwen, who arrested the four thieves and beheaded them. Fang rewarded military service, thieves burst into the north gate, into the county rule, and the canonical history Shi Qian died. Da Kui sat in the hall, struck the thief with his sword, and handed over the thief's blade, and his eyes were still wide open. The eldest son, Xun Yecong, was the official who first used his father's poems to kill his relatives, so that he would be far away, and he would not go with a saber to hide his father, and he was also killed. After the restoration of the city, there are servants who know that Dakui is hairline, and the description is also slightly recognizable, because it is merged into the coffin. Sun Er, Yi Fen's own biography.
Tang Dakui, a scholar of the 28th year of Qianlong, was sent to Renzhi County, Fengshan County, Fujian Province (now Kaohsiung City, Taiwan). Fifty-one years after Qianlong, the Changhua Lin Thieves rebelled and wanted to claim the title of Emperor Taiwan Island. Tang Dakui's term of office had expired, and he could have left the island of Taiwan and returned home to await his new appointment. At that time, Lin Thief led the crowd to a fierce force, and before reaching Fengshan County, he had already attacked Changhua, Tamsui, Zhuluo (present-day Jiali Town, Tainan City) and killed countless people.
Tang Dakui, out of loyalty to the Chinese nation, resolutely decided to stay and guard the county seat of Fengshan County, and his son Xun Ye also refused to leave, loyal to the country and filial to his father. On the day of the city's destruction, Tang Dakui was sitting on top of the yazheng hall of the zhixian government wearing a court robe and holding a sword, and his son Xun Ye also held a sword to protect his father. When Lin Thief invaded the main hall, he was intimidated by Dakui's father and son' arrogance, and even dared not come forward for a while, after which Dakui's father and son were finally killed by the thieves because they were outnumbered, and Tang Dakui's eyes were wide open when he died, at the age of fifty-nine, and his son Tang Xunye was only thirty-three years old at the time.
【General History of Taiwan】Lian Hengshu (Father of Lien Chan, former chairman of the Chinese Kuomintang)
Tang Dakui (绅), a native of Wujin, Jiangsu, was a member of Fengshan Zhi County. At the Battle of Lin Shuangwen, Zhuang Datian raised an army, broke the county rule, and Dakui (Gentleman) was created. Zi Xunye was left and right, and he was killed. The people of Changzhou built shrines with the loyalty and filial piety of their fathers and sons. Xun Ye wrote bamboo poems, only half a volume remains.
...... General History of Taiwan
On the front wall of the left side of the apse of the City God Temple in Fengshan City, there is a large Stone Stele, which tells that the Taiwan Lin Shuangwen Incident occurred in the fifty-first year of Qianlong (1786 AD), and in the ninth year of Jiaqing (1804 AD), Meng Qiu erected a monument of "Zhongjie Liufang" by Wu Zhaolin of ZhiXian County to commemorate the former Zhixian Tang Dakui Ying Famous Historical Monument.
Fifty-three years of chaos in Qianlong, sixteen years after the date of the erection of the monument. This is currently the only monument left by a martyred official in the Lin Shuangwen Incident in Fengshan County in the Qing Dynasty.
The monument of the Heroic History "Zhongjie Liufang" in the Fengshan City God Temple in Kaohsiung, Taiwan.
In the fiftieth year of Qianlong, the rebellious thief Party Zhuang Datian attacked the old city of Banping and ordered Tang Gong Dakui to lead his son Tang Xunye Dian Shi Gongqian to defend the city and martyrdom
Jiaqing Gengshen Qiu Fengshan County History Talk About The Zhi County Wu Zhaolin Li
Edited and printed by the Taiwan Provincial Literature Commission to commemorate the 50th anniversary, the "Monument Tokuben Exhibition Album" contains the "Zhongjie Liufang" stele.
The Qianlong Imperial Monument (reproduction) in the Xiamen Museum in Xiamen, Fujian Province. This group of Qianlong imperial monuments records that during the Qianlong period of the Qing Dynasty, the anti-Qing uprising of Lin Shuangwen and Zhuang Datian broke out in Taiwan, and the suppression of the local Qing army in Taiwan and the transfer of troops from the coast of the mainland was unsuccessful, and later, Qianlong sent a famous general to lead a large army from Xiamen to cross Taiwan to suppress the uprising, and the entire suppression process lasted for one year and four months, which brought great shock to the Qing court, and was also listed by Qianlong as one of the ten complete martial arts. After the successful suppression, Qianlong ordered people to commemorate the chengde rehe confucian temple, Xiamen Nanputuo, and Tainan Fucheng Chijian Lou each set of imperial monuments.
The imperial monument in Xiamen was discussed by Xiamen Dao, standing in front of the Heavenly King Hall of Nanputuo Temple, and four imperial monument pavilions were built. The stele pavilion is "covered with yellow tiles, wrapped around the Danyuan, and the wings of the view are magnificent." "The stele, stele, stone pillar and other items required for the construction of the stele pavilion" were excavated from the deep mountains and valleys of Kinmen, Lieyu, and Longxi County, Zhangzhou Province, because "the stone in the nearby places was brittle and could not be applied, and they were excavated in Kinmen, Lieyu, and Longxi County, Zhangzhou Province, and transported out of the deep mountain valley". Among them, the cost of craftsmanship, materials, and transportation footwork required are not in the small amount. The stone and wood needed for the construction of monument pavilions and ancestral halls in Taiwan were also transported from the mainland in accordance with the Xiamen regulations.
The original stele is now placed on both sides, and the divine beast that is good at carrying heavy loads carries too much historical information.
During the "Cultural Revolution", the front text was damaged and polished, and the inscription was difficult to identify, and in 1982, the imperial stele was identified as a Xiamen municipal cultural relics protection unit, and the front inscription was reproduced and the old Manchu stele on the back was stitched together.
Under the south wall of the Chihkan Tower, the most eye-catching thing is the nine Imperial Turtle Monuments lined up in a row. In the 51st year of the Qianlong Dynasty of the Qing Dynasty, Lin Shuangwen of the Heaven and Earth Society raised an army in Taiwan to start a rebellion, and the Qing Dynasty quickly ordered fu kang'an, the governor of Shaanxi and Gansu, to lead an army to Taiwan to quell the chaos. In the fifty-third year of Qianlong (1788), the war was settled, the Qianlong Emperor was very happy, personally wrote five poems to commemorate this matter, and made ten stele stones and turtle seats, of which four were fully engraved Manchu, four were fully engraved in Manchu, four were fully engraved in Chinese, two manchus were engraved in Chinese, one of which was in the park of Chiayi (the real monument fake turtle), and the other nine were first placed in the ancestral shrine near the South Gate Road in Tainan to commemorate Fu Kang'an, which was destroyed during the Japanese occupation period, moved to the outer city of the Great South Gate in 1935, and was only moved to its current location in 1950. Become the focus of attention in the Chihkan Tower.
The name of these stele is "Imperial Suppression of Taiwan's Rebellious Thief Sheng Shu Lin Shuangwen Chronicle of the Manchu (Han) Stele", these stele are actually not turtles, but bìxì, he is one of the nine sons of the dragon, therefore, these stele are also called Gantu Imperial Steles.
Chihkan Tower, or Chikan Tower, Sub-Canyon Building
Located in the Central and Western District of Tainan City, Taiwan Province, formerly known as the European-style prominsha city (called Hongmao Lou) built during the Dutch rule in 1653, it was once the ruling center of the whole island, and by the Qing Dynasty, it had fallen, leaving only some remnants. The Han later built a Chinese-style ancestral temple on the original site, and after the war, nine gantu stele were moved from elsewhere, which finally became what it is today. Today's so-called Chihkan Tower is actually the remnants of the City of Prominsha, as well as a mixture of the Tanah Lot Temple and Wenchang Pavilion, which is now listed as a first-class monument.
<h1>Chengde Rehe Confucian Temple</h1>
The Temple of Literature, also known as the Temple of Confucius, the Temple of Confucius, and the Temple of the Most Holy, is an ancient temple dedicated to Confucius and Confucian sages in China.
Chengde's special status in the Qing Dynasty, Rehe Confucian Temple occupies an important position in the national Confucian Temple, and is one of the three major Confucius Temples in China, along with the Beijing Confucius Temple and qufu Confucius Temple.
Chengde City West Street City God Temple East, the scale is grand, second only to qufu Confucius Temple. Today, only some buildings remain, mainly including the Hall of The Temple, the ZhaiFang, the Zunjing Pavilion, the Lecture Hall, the Chongsheng Ancestral Hall, etc., and the east and west walls of the Dacheng Gate Hall have stone carvings such as "Inscription of the Rehe Confucian Temple in Pingding Taiwan", "Ten Complete Records of the Imperial System", "Order of the Victory of the Supplementary Wing over the Gurkha Map" and so on. There are 11 east and west temples on each side of the front of the Dacheng Hall, which contain the tablets of the ancestors of the past. There is also a long windowless room in the east corner of the Hall of Dacheng, which is a storehouse for storing sacrificial vessels. The entire main hall courtyard, there are 10 ancient pine trees, towering and tall like a cloud cover, quiet and elegant, solemn and solemn. Behind the Dacheng Hall there is a rockery garden built along the hillside, and along the road is a self-contained ancestral shrine dedicated to the five generations of confucius.
Introduction: The Tang clan is a famous family in Changzhou, and since the Ming Dynasty's Hongzhi period, Ju Yingong moved to Xiyingli in Changzhou, and his descendants settled in Changzhou. The Tang clan has had talented people from generation to generation, and celebrities have emerged, and a large number of celebrities have emerged, such as Tang Dakui, Tang Yifen, Tang Yongzhong, Tang Chenglie, Tang Shishu, and Tang Dingzhi.
On April 26, the Xiying Tang Clan Association presented the "Xiying Tang Family Ride" to the Changzhou Municipal Archives, and Jiang Dachun, deputy director of the bureau (museum), accepted the donation and issued a collection certificate.
The Tang clan is a famous family in Changzhou, and since the Ming Dynasty's Hongzhi period, Ju Yingong moved to Xiyingli, Changzhou, and his descendants settled in Changzhou. The Tang clan has had talented people from generation to generation, and celebrities have emerged, and a large number of celebrities have emerged, such as Tang Dakui, Tang Yifen, Tang Yongzhong, Tang Chenglie, Tang Shishu, and Tang Dingzhi.
Tang Yifen Qing famous calligraphy and painting artist
Tang Yifen was born in the forty-third year of Qianlong (1778) of Emperor Gaozong of the Qing Dynasty and died in the third year of Emperor Wenzong Xianfeng (1853), at the age of seventy-six. Born in present-day Changzhou, he went to Fujian with his parents. Later, his grandfather Tang Dakui was transferred to Zhi County, Fengshan (present-day Kaohsiung County), Taiwan. In the fifty-first year of Qianlong (1786), the Lin Shuangwen Rebellion broke out, and after the destruction of Fengshan City, his grandfather Tang Dakui and his father Tang Xunye were killed at the same time.
In the sixty years of Qianlong (1795), Tang Yifen was sixteen years old, and because of his position as a lieutenant of the Yun Dynasty, he successively served as a garrison, dutong, and counselor general in Suzhou, Guangdong, Gansu, Zhejiang and other provinces. Later, the deputy commander-in-chief of Wenzhou Town (from Erpinguan), due to illness and did not go to work, lived in Nanjing, and built a hidden qin garden under the Jilong Mountain to raise his life. In the third year of Xianfeng (1853), after the Taiping Army conquered Jinling (Nanjing), he was given forty words of death, and he was martyred in the pond.
Tang Yifen's wife Dong Wanzhen Qing famous calligraphy and painting artist
Tang Yifen's wife Dong Wanzhen (1776-1849) and her children totaled five people, Dong Wanzhen, (1776-1849) Qing, female, zi Shuanghu, Trumpet Rong Lake, Zhejiang Haiyan people, Chao granddaughter, Tang Yifen (i.e. Tang Yusheng) wife, Sui Xian poetry, painting, after returning to Yifen, painting Yijin, landscapes, flowers are not working, You Shan painting mei, inscription is also wonderful. He is also good at painting, and the painting is included in the "History of Painting in Past Dynasties".
Its landscape was influenced by Dong Qichang, inheriting the tradition of "Lou Dong School", and later developed into a light ink dry pen rubbing method, seeing moist in the dry, creating a grid of its own, and the realm is flat. At that time, it was on a par with Fang Xuan, Xi Gang and Dai Xi, and was known as "Fang Xi Tang Dai".
Tang Yifen and Dong Wanzhen cooperate with Fan Noodles
Tang Yifen and Lin Zexu Youqi.
In the sixteenth year of Daoguang (1836), Lin Zexu traveled from Huai'an Province to the Pida River in Yancheng to inspect the people's political affairs and the construction of water conservancy matters. This year, Lin Zexu composed "Lou Hydrological Survey Sequence", "Qingzhitang Poetry Preface", etc., and painted "The Second Picture of Feeding Cranes", which Tang Yifen supplemented.
The former residence of Tang Yifen was listed as a municipal cultural relics protection unit in Changzhou.
Artistic achievements
Tang Yifen calligraphy and painting Zong Dong Qichang, dot dyeing flowers, gossiping about detachment, painting plums has great charm. The mountains and rivers are dry and moist, and the realm is plain. A style and elegance, according to legend, his painting Mei Lou wrote a volume, and his wife Dong Wanzhen and the children of the works, all seven people, counting thirteen pages, wood and stones, flowers and birds, characters, fish and insects are not good.
Tang Yifen's calligraphy and painting works
Representative works include "Gu Shoot Stop Cloud Picture Scroll", "Qiuping Gossip Chart Axis", "Hidden Qin Chart Axis", all hidden in the Palace Museum.
The "Draft History of the Qing Dynasty" says: Most of the Qing painters were before Qianlong, and the only two who were outstanding masters after Daoguang were Tang Yifen and Dai Xi. “
Tang Yifen wrote a lot of poetry in his lifetime. Jiang Mingzhong praised Tang's poems as "handsome and uninhibited" and "light and distant, without fibrous dust disturbing his brushstrokes" in the "Supplement to the History of Painting in the Qing Dynasty", which is also applicable to his painting style.
Tang Yifen: Born in 1778 in Qingguo Lane, Changzhou, the character Ruoyi, the number Yusheng, the Qin yin Daoist, the late number porridge Weng. In the Changzhou School of Painting, he is a poet and painter after Yun Shouping.
The former residence of Tang Yifen (the ancestral residence of the Tang family's nine houses, located in Qingguo Lane) is listed as a municipal cultural relics protection unit in Changzhou
Tang Yifen is a fine horseman, and he is skillful. After becoming a military attaché, some people commented that he was "skilled in bow horses and proficient in practicing the camp", "skilled in skill, diligent in camp affairs", and some people commented on him as "elegant and incorruptible, and thieves who smell the wind and the wind".
During the Opium War, the British army besieged Nanjing, and Tang Yifen actively participated in the defense of the palace. After the Taiping Army attacked Nanjing, at the age of seventy-six, he summoned the township braves to resist, and seeing that Huitian was powerless, he calmly wrote a desperate poem: "Death and life are light for a moment, and loyalty and righteousness are heavy." Flesh and bones are not willing to give up, and children and grandchildren are good at self-scheming. The soul of the hometown can be reached, and it is difficult to harvest the tears. Gǎo (gǎo) is buried without mourning, and the sins are accumulated in peace. After that, he was martyred by the Qing court and was given the title of "Zhongzhi (mǐn)".
Bang Lianyun: "Three Yellow Seals, a Family of Blue Blood", "Lonely Loyal Grandfather and Son, Three Absolute Painting Books and Poems." ”
Xia Junzun spoke highly of Tang Yifen's achievements and integrity in his life: "Poetry, calligraphy and painting, three absolute weight at that time; The great festival is awe-inspiring throughout the ages, and the false name is known to the world. "
Tang Shishu
Tang Shishu (1831-1920), zirunzhi, owner of the Chunyu Building, late Xiu Shu, Guozi Jiansheng, great-grandson of Tang Yifen.
The former residence of Tang Runzhi (the ancestral home of the Tang family eight rooms) is located at No. 76, North Shore Cultural Block, Qianqian and Qianbei in Changzhou
Some experts commented: "The biggest feature of Tang Shishu is his flower painting method Quanfa Yunge (Nantian), but the color is more gorgeous than it, but it is gorgeous but not kitsch, which is his greatest success and the difference between him and Yunge." He has graced the vulgar customs of folk imitation of boneless flowers for hundreds of years, and has become a representative figure of boneless flowers in the Changzhou School of the late Qing Dynasty. ”
Tang Shishu's "Flowers" has been exhibited in art museums
Tang Shishu was extremely famous in the late Qing Dynasty, and there is also such a record in the "Records of Biling Paintings": "Guangxu Jia Wu Chun Qing Empress Dowager Cixi Long Life, Anhui Fu Shen Shen Xia Zhongcheng with Jun's painting of the Hundred Flowers Screen Nine Frames into the Blessing Flaw, extremely invited Rui Reward, since he is more and more famous, people from near and far, beggars and painters flock to come, and the silk accumulates day by day." It can be seen that Tang Shishu's paintings are even more famous with the help of Cixi's praise, which is another sound for the Changzhou School of Painting and the Tang Family.
..."Xiying Tang Family Ride" was included in the Changzhou City Archives
June 24, 2015 Phoenix Network Jiangsu Station
【Fengshan County God Temple】
The Fengshan County God Temple in Zuoying District, Kaohsiung City, Taiwan was located in the old city of Zuoying in the 5th year of Jiaqing in the Qing Dynasty (1800 AD), and the fengshan county was based in Xinglongzhuang (now Zuoying District, Kaohsiung City), and there was the former Fengshan County City God Temple. In the fifty-first year of the Qianlong Dynasty (1786), Lin Shuangwenxing rebelled against the Qing Dynasty, and the Xinglongzhuang war was in ruins, and the county administration of Fengshan County was moved to Xincheng District of Fengshan County (present-day Fengshan District, Kaohsiung City).
In the fifth year of Jiaqing (1800), Wu Zhaolin of Zhixian County built a new temple next to the Fengyi Academy in Xincheng, that is, the main temple, and erected a stone stele of "Zhongjie Liufang" in the temple to honor the county commander Tang Dakui, Tang Xunye's father and son, and the canonical history Shi Qian, who were martyred during the Lin Shuangwen Incident.
The old City God Temple was renamed the Old City God Temple because it was located in the Old City of Fengshan County. In the fifth year of Xianfeng (1855 AD), Gongsheng Wu Chunhua advocated cultivation. In the ninth year of Xianfeng (1859 AD), Ma Qingzhao donated silver money and built a stage, and both repairs were recorded in Le Shi. During the Japanese occupation of Taiwan, the Fengshan City God Temple was once requisitioned by the Japanese Governor's Office and converted into a hospital for the Japanese Army. In the 41st year of Meiji (1908 AD), Lin Jingguan, counselor of the Fengshan Hall, initiated the reconstruction. It was rebuilt in 1967.
The "You are coming" wooden plaque at the entrance of the Fengshan County God Temple means that sooner or later in life, you must report to the City God.