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Like reading Zhou Yi: Jin hexagram

author:Yuan Lianfa

Hexagram 35 Jin

[Hexagram Discussion]

Jin: The land of fire, the sun comes out of the earth, and the darkness becomes light. The ancient character of Jin is like two arrows placed in the box and the letter, and the original meaning refers to the insertion, which is the original text of "搢". The basic meaning of Jin is to move forward and move upward, so there are sayings such as "Jin see" and "promotion". Judging from the words of the hexagram, the hexagram name comes from 搢. Yato Kun Xiang, second to Qian: the day is taken from the separation. "Miscellaneous Hexagrams" says: "Jin, day also".

"Jin": Kanghou uses Xima to fan Shu, three times a day.

[Derived from the epithet]

Fire and earth Jin, up and down Kun. The sun is out of the ground, not Yuan Henry Zhen, and there is something to be gained? There is Kun Yuan, but Side doesn't mention a word. "Kanghou uses a tin horse to save three times a day." That is, Kanghou (Kun) used the rewarded mare (Li, also means pregnant) to breed (Likun Heyi), and three litters (three are the number of Li) in a day (Li, Day). If it is a documentary, it will not be enough to say such a trivial matter, it should be a metaphor, such as powerlessness, or eagerness to use.

Like reading Zhou Yi: Jin hexagram

[Interpretation of the Word]

Jin, into the see, attack, into the German, from the dark to the light. "Kanghou uses Xima to take care of it, and it is connected three times a day", when it is an example. The upper hexagram is separated, and the day is three (the number of separations is three) (leaving the palace is pregnant); Under the hexagram Kun, Kanghou (Kun is the feudal country) uses Xima (Shangli) Fan Shu (Kun is the public). It is very direct to mean that Kang Hou used the rewarded horses to breed, and gave birth to three litters of cubs in one day.

[Six Elephant Solution]

On the sixth day of the first month, Jin Ru destroyed Ru, Zhenji. Reckless, Yu is not to blame.

On the sixth day of the first month, the yang position is yin and yin. The image of not being promoted should be righteous and auspicious. Because he has not yet been trusted, he wants to push (destroy, refuse) and can only wait patiently. Reckless Fu, Kun is dark (in fact, Kun is also Fu, real and faithful). Yu, Kun, do not seek Jin (Qian). Destroy, push, two or four Gen for the hand to the end. It seems so.

Like reading Zhou Yi: Jin hexagram

Sixty-two, Jin Ru, sorrowful, Zhenji. Blessed by his Queen Mother.

Sixty-two, Zhongzheng. I still have to wait, the Queen Mother has finally won her heart, and great blessing is coming. Worried, worried, grasping with his hands, he really has no heart. Received the blessing of Zijie (big, originally small, the power of the queen mother alone) (the female blessing is Kun, the male blessing is dry) to its queen mother (Kun mother leaves the king). Here you can refer to 62, "the king and the minister are stumbling, and the reason for bowing".

Sixty-three, Zhongyun, repentance.

Sixty-three, yang and yin. is about to make the trip, no more worries (neither redemption nor hurdles, no regrets corresponding). Regular 24 is Xun, order, promise; Kun is the public. It can be understood as seeing each other together.

Ninety-four, Jin is like a motle, chaste.

Ninety-four, yin and yang, in the midst of difficulties, difficult realm. Gen is a stone for a rat, and a mole is a mouse. The darkness is bright, the cattle are on the horses, they are not related, and they are timid. Though he was summoned, he was afraid.

Like reading Zhou Yi: Jin hexagram

Sixty-five, repentance, loss, don't be compassionate. To auspiciousness, there is no disadvantage.

Six-five, yang and yin. It has been gained and lost, but it has been at the end of the hurdle, and there is no mercy (out of the hurdle, worry-free). Changing the yang, the upper hexagram is dry, walking endlessly, and there is no disadvantage. The sad and happy Jin Jian is over, and he no longer cares about the loss. The "repentance" of June 3rd is just not supposed to be like this, and the "repentance" here is a relief.

Shangjiu, Jin Qijiao, Wei Yong, Li Ji, no blame, chastity.

On the nine, yin and yang. Inheriting the multi-talented meaning of the mole, there is a talent for stability and stability. Horn, upper nine; Vayi (Likun Heyi). Soldiers, murderous things, so Li Ji, no blame, chastity. Sixty-five is a loss, and nine is a gain, all of which are not right, which can be seen as a sign of troubled times. The sixth day of the first month is not what he wants, and the ninth day is more than he hopes, which is not necessarily a good thing.