#长文创作激励计划#
In "Water Margin", three Mid-Autumn Festivals were written: Shi Jin burned Shijia Village, Song Jiang killed Yan Poxi in anger, and Wu Song lost the capital prison mansion. The Mid-Autumn Festival is supposed to be a festival of reunion, why did Shi Nai'an write a story on such a festival? It turns out that these three Mid-Autumn Festivals are all steganographic history of the Ming Dynasty. What's going on? Let's start with the story of Shi Jin's big trouble on the night of the Mid-Autumn Festival and the burning of Shijia Village, and see what kind of Ming secrets are hidden in it.
Woe to the fourth king, who is Cyber Dang?
On this day, he sent Zhuang Ke Wang Si to the next book, and invited Zhu Wu, Chen Da, and Yang Chun to Shijia Village to speak, drink and admire the moon, and spend the Mid-Autumn Festival together.
Zhu Wu and the three of them were overjoyed when they saw the letter, agreed to Shi Jin's invitation, wrote a reply, and rewarded the king with four or five taels of silver. Wang Si ate more than a dozen bowls of wine and returned to the village with letters. When he came down the mountain, Shaohuashan's minions, who often went to Shijia Village to give gifts, hugged Wang Si and dragged him to the village shop to eat more than a dozen bowls of wine.
In "Water Margin", anyone who eats wine and gets drunk will have a big incident, and Wang Si ate two times of wine, which led to Shi Jin's big trouble on the Mid-Autumn Festival night and the burning of Shijia Village, which is a big thing for the Ming Dynasty.
As mentioned in the previous article, the words "wine" and "drunk" in "Water Margin" are the history of the death of the Ming Taizu. On the 10th day of the fifth month of the leap month in the 31st year of Hongwu (1398), Taizu "heard the rain and was happy to look at the color" and died in the West Palace. This rain is a "timely rain" for Zhu Yunwen and Zhu Di.
Wang Si said goodbye to his minions, and walked less than ten miles when he saw a pine forest, so he ran into it and lay drunk on the "green sedge meadow". The "pine" in "Water Margin", including Wu Song's "pine", not only writes about the Ming Taizu, but also conceals the Ming Taizong, this metaphor, which has been mentioned before, will not be repeated. "Green fluffy", green is the color of oriental wood, symbolizing the wood characters in the five elements of the Zhu family's "water, wood, fire, earth and gold". Shi Nai'an has only experienced a round of "five generations (five virtues)" in the Ming Dynasty, and this wooden character refers to Zhu Di, the emperor of Yongle.
Green, also homophonic "Lu", alludes to Zhu Yunwen's biological mother. This metaphor will be written in the later texts with the help of more exegesis and allegorical implications.
Furry, grass fungus, grass is the meaning of the surname Zhu from the surname Cao, the surname Zhu of the Ming Dynasty comes from the surname Cao of the State of Yi, and the "Cao" in the four famous works is the history of the Ming family. Kan is the ear, for the water, both talking about Zhu Ming's water word, that is "Hongwu", that is, "water margin". It is also said that the king of Yan, the king of Yan sealed the "northern land", which is Kanfang, and the "Xuan", "Hei" in the book, and the King of Tota are all metaphors.
Cyper, famous fragrant aconite. Incense, that is, the "heavenly fragrance" in the book, is written in the shadow of the miracle of Zhu Yuanzhang when he was born, in order to refer to Zhu Ming. There are "Tianxiang" in the four famous novels, and they all refer to Zhu Ming. Incense aconite, then the Ming Emperor after Taizu is hidden. Silk, in the later book, it is homophonic with "Suo Chao".
Also known as finch head incense. Below, we will interpret "Birds". The birds in "Water Margin" are not foul words, but dark writing. Bird's head incense refers to the Ming Taizu, incense, that is, heavenly incense.
Wang Si was drunk lying on the sedge in the pine forest, and was seen by Li Ji, a rabbit who was spreading rabbits on the slope. Li Ji was going to help Wang Si, but he saw the silver exposed in Wang Si's arm, so he saw that he was interested, took the shirt, took the silver, and shook out the reply letter written by Zhu Wu to Shi Jin. Seeing this letter, Li Ji secretly hid it, and went to Huayin County to tell Shi Jin to form a strong man in Shaohuashan and ask for the 3,000 yuan reward.
Wang Si lost the letter, he was very surprised, and he was afraid that Shi Dalang would drive him out of the village, so he thought of a set of lies and returned to the village. Shi Jin met Wang Si and asked him why he didn't come back until the fifth watch, and Wang Si said that the leader of Shaohua Mountain left him to eat and drink until midnight. Shi Jin asked Zhu Wu and the others if they could reply, and Wang Si said: "The three leaders want to write a reply, but they are villains: 'Since the three leaders are allowed to come to the banquet, why do they bother to reply?' The villain has a glass of wine again, and I am afraid that there is some disconnection on the road, which is not a trick. ’”
Shi Jin didn't know that Wang Si had lied, but praised him: "It's not in vain that everyone is called 'Cyberdam', it's really amazing." However, Shi Jin didn't know that Wang Si lost his letter, Li Ji ran to Huayin County at night, and a Mid-Autumn Festival night fire was quietly coming.
The four kings are called Cyber Dang, who is Cyber Dang, and why is Wang Si's nickname "Cyber Dang"?
Shi Jin killed Cyberdam in anger, who is Wang Si?
It is written in the book that Zhu Wu saved Chen Da, a jumping tiger who was captured alive by Shi Jin, with a bitter strategy. When I read "Water Margin" in the early years, I thought that this plot was about the history of Song Jiang saving the deputy village owner with bitter meat and having to surrender to Zhang Shuye. However, "Water Margin" is borrowed from the story of the Northern Song Dynasty and Song River, and the steganography is a secret of the Ming Dynasty, so this "bitter meat plan" has another meaning.
"Bitter, Ling also", the ancients took Poria cocos as bitter. Poria cocos, "curly ears", and "furry" on the number. Ling, pig arrow, this doesn't need to be interpreted more. Meat, when doing the side of the word related to meat, is written as "month". Zhu Wu's bitter meat plan, the actual Ming Dynasty, and the Song Jiangzhou pretending to be windy in the later documents, the stereographic is the history of Yan Wang pretending to be sick and pretending to be crazy before the battle of Jingjing, and concealing the history of Emperor Jianwen with bitter meat. We'll talk about this in a later article.
Zhu Wu not only saved Chen Da with bitter meat, but also was invited to Zhuangzi to eat wine, grateful for Shi Dalang's righteousness, so he often sent minions to give gifts to Shi Jin, and Shi Jin sent Wang Si to Shaohua Mountain often to return gifts. Why did Shi Dalang single-handedly pick Wang Si as an envoy and secretly communicate with Shaohuashan strongman? The book wrote: "On Shi Jinzhuang, there is a Zhuangke Wang Si who is the head, this person is quite able to agree to the government, and his tongue is convenient, and the people of Zhuang call him Cyberdang." ”
Wang Si is the "head" of Shijia Village, and all the villagers are under his control. So, what does Zhuang Ke mean in "Water Margin"?
"Shuo Wen Jie Zi" note: "Shang Shu", that is, to avoid the Han Ming Emperor Liu Zhuang's secret. Xu Shen avoided it, and only attributed this word to the ship, and later generations annotated it as "grass big". Interpreted in the context of "Water Margin", "grass big" refers to Zhu Di. Ke, that is, the guest, is the "guest" in "Zhou Li, Qiu Guan", which refers to the princes. Therefore, Liu Zhuangyin "Emperor Ming" also alludes to King Yan. Could it be that Wang Si is also a Yan King in "Water Margin"?
"Ming Shilu Taizong Wen Emperor Record" said: "Mother filial piety Zhaoxian Zhiren Wende Chengtianshun Shenggao Empress, gave birth to five sons: Changyi Wen Emperor Biao, the second Qin Shu Wang Zhang, the second Jin Gong Wang, the second Shang, the second Zhou Ding Wang Hu. The "second" in this record refers to Zhu Di. In this order, Zhu Di is the "Four Kings", and the fourth king is reversed. Zhuang, Yan also, Yan homonym Yan.
Yan, in the past, referred to his father, Zhu Yuanzhang Xingsi, who had been the king of Wu, was also a "Zhuang guest".
Zhuang Keyin wrote the two emperors of the Ming Dynasty, so Shi Jin learned that Wang Si lost the letter and killed him on the night of the Mid-Autumn Festival, wouldn't it be the nine-pattern dragon that killed the two emperors of the Ming Dynasty?
Wang Si's nickname is Saibodang, Bodang, referring to Wang Yong in the Sui and Tang dynasties. "Ming Shilu: Records of Emperor Taizongwen" records that after Emperor Jianwen ascended the throne, he was anxious to cut down the domain, and after cutting off Zhu Di's half-brother Zhu Hu, the king of Zhou, Emperor Jianwen hinted that the matter would end there. Huang Zicheng pointed the finger at King Yan and wanted to cut off this biggest henchman. Emperor Jianwen said: "King Yan is brave and wise, and he is good at using soldiers, although he is sick and difficult to try, it is advisable to judge him." ”
"Cyberdam" stegographed Wang Yong, which comes from here. In "Water Margin", there are many such metaphors, for example, Song Jiangjiang Jiangzhou pretended to be windy and said: "(The Jade Emperor) and I have a golden seal, weighing more than 800 catties", which hides "heavy eight". In the later book, there is also General Shi Yong, and "Yong" has another meaning.
Cyber Dang, which is equivalent to Bodang, is the fourth king of Bodang, and there is also a hidden Pushan Gong Li Mi behind it. "Water Margin" uses the changes of the Xuanwu Gate of the Tang Dynasty as a metaphor for the Battle of Jingyan, and the secret of the Ming Dynasty is hidden in it, so it is "Li Mi". The "Pu" of Pushan Gongzhi is written in many places in the book, what is hidden is the myth of Nuwa mending the sky, and it is also a history of the fifteenth day of the first month of the first year of Hongwu.
I interpreted Yang Chun earlier, he is a native of Pudong, and he advocates going to Pucheng to rob money and grain. In the later text, the story of the birth gang also starts from "Pu", and there is also Pudong Guansheng among the heroes of Liangshan,...... All the "Pu" in the book are alluded to the "feudal sons" of the Ming Taizu.
In the four famous works, there is a myth of Nuwa mending the sky, and the moral of it is the steganography of the Ming Dynasty. Nuwa mends the sky to "accumulate ashes to stop sexual immorality", which is the "water margin". Pu is a steganography code for Nuwa to mend the sky.
Shi Jin said that Wang Si "is not in vain that everyone is called 'Saibodang'", and the use of "everyone" here is too elegant, which is actually the homonym of "Zhu Ren". There is a dwarf hill Otoro in Shijia Village, this "Zhu people" is a dwarf, Wang Si is actually the dwarf Qiu Otoro interpreted in the previous article, and the bantam tiger Wang Ying in the later documents. Yan Shun and Wang Ying are the steganographed Yan kings.
Burning Shijia Village, Shi Dalang interprets a piece of Ming history?
On the day of the Mid-Autumn Festival, Shi Jin instructed Zhuang Ke: "Slaughter a big sheep, kill a hundred and ten chickens and geese, and prepare for a wine and feast." Sheep, refers to the sheep Zhu Biao, chicken, that is, the homonym of Ji, Zhu Yuanzhang claimed to be the Miao descendant of the Ji surname Gaoyang, he himself called himself the reincarnation of Zhuan, so he called himself "Golden Rooster". Goose, steganographed before Zhu Di raised the army, he used the sound of geese and ducks as a cover to build weapons. Goose, I, bird, my original meaning is an axe, and it means to kill a bird with an axe.
Birds, referring to Fengyang, Vermilion Bird, and Swallow Bird, are respectively a metaphor for the Ming Dynasty Ancestor Guan, the Ming Capital and the Yan King. In the book, "Yu" is used as a metaphor for birds, such as Wang Jin, Shi Jin, Jiao Ting, and so on. Kumma, a general term for short-tailed birds. "Jiao" is a group of birds roasted by fire, and Emperor Jianwen was burned to "facelessness" in the Battle of Jingjing. Jiao, and steganography of the Great Open Fire and. Zhu Yuanzhang took Zhu Rong as the country name (Rong, Da Ming also), and Da Ming was really the fire and virtue. "Jiao" is also a metaphorical symbol of the Ming Dynasty, Jiao Da in "The Stone Record" is actually Emperor Zhu Ming.
When it was late, Zhu Wu, Chen Da, and Yang Chun did not ride horses, but walked to Shijia Village for a banquet. In the previous document, Zhu Wu saved Chen Da with bitter meat, and also walked down the mountain with Zhu Wu. Shi Jin and Zhu Wu burned Shijia Village and killed the Zhuangyuan, which was also a foot battle. What does that mean?
Sheep steganography Zhu Biao, horse, is steganography horse queen. In "Water Margin", it was revealed that Zhu Di was not the concubine of Queen Ma. Emperor Jianwen cut the domain, and the first one to be cut was King Yan, and Huang Zicheng said: "Zhou, Yan's mother and brother, take Zhou, cut Yan's hands and feet." "At that time, there were still King Qin and King Jin, these two vassal kings were Zhu Biao's half-brother, Emperor Jianwen cut the domain, but he didn't plan to cut the Qin and Jin families of their compatriots.
Emperor Taizongwen proved in "Ming Shilu" that he and King Zhou were the concubines of Empress Ma, but this record exposed his life experience and hypocrisy.
Shi Jin invited Zhu Wu and the three of them to the back garden to enjoy the moon and drink, and the county lieutenant of Huayin County surrounded Zhuangzi with two heads, shouting "Don't go strongman". So, Shi Jin beheaded Wang Si, set fire to the grass house behind the village, set fire to the middle hall, and broke through with the three leaders. In the firelight, Shi Jin immediately swung his sword into two sections, Chen Da and Yang Chun beheaded both of them under the horse, and the three of them fought and left, and they all went to Shaohua Mountain.
This story is the story of the first Mid-Autumn Festival in "Water Margin", and it is written on the night of August 15 in the first year of Jianwen (1399), when Zhu Di, the king of Yan, took advantage of the night to surprise his troops and attack Geng Bingwen's army. This battle was won by a great deal and became the most crucial turning point in the Battle of Jingjing.
This local sneak attack made Zhu Yunwen doubt Geng Bingwen's military talent, Qi Tai and Huang Zicheng made an obstacle, replaced Geng Bingwen with Li Jinglong, the Duke of Cao Guo, and commanded an army of 500,000 to march north.
Li Jinglong, the small character Jiujiang, the Jiangzhou in the book is this "Jiujiang". "Water Margin" said that if Li Jiujiang did not "want to protect the four", the battle of Jingyan might not be successful. Song Jiang broke Zengtou City, snatched the dangerous road god Yu Baosi of Liangshan's horses, and the merit of combining inside and outside, Liangshan gathered righteousness, Yu Baosi "single-mindedly held the handsome word flag", and the stereotype was the battle of Baigou River, and Li Jiujiang secretly "protected the four", resulting in the defeat of the Jianwen army.
Shi Jin has a common metaphor of Taizu Taizong, killing Wang Si is killing himself, and the Ming Dynasty is on fire. The moral of this is the theme of "Water Margin": feudalism must die.
Daming died at the hands of Taizu Taizong, the feudal sons of Taizu, causing the feudal towns to compete for the throne, and Taizong was the first vassal king to launch the Zhuming fire.
Killing the four kings is a metaphor for Zhu Di violating the ancestral teachings and seizing the throne of Emperor Zhu's grandson, which is tantamount to rebelling against Taizu. The second Yu Shi Nai'an hated King Yan and wanted to kill him quickly. In the later text, Shi Nai'an still hides his own complex in many stories, expressing the theme of "Water Margin".
Three Mid-Autumn Festivals, three paragraphs of Ming history, Shi Jin made a big Mid-Autumn Festival night, and the burning of Shijia Village is the steganography of the history of the Battle of Jingjing. So, what kind of history does the other two Mid-Autumn Festival stories hide in the Ming Dynasty?