Question Methodology
1 Capture key statements
Grasp these key words to grasp the main idea of the material, accurately understand the material and propositional intent. The key language in the composition of new materials is often the words and phrases that the propositioner particularly emphasizes or repeatedly appears when stating the object and highlighting the center, and it is the relevant deliberative language in the propositioner or material, which often reveals the emotional tendency of the propositioner.
(2010 College Entrance Examination Shandong Volume)
"All the changes in life, all the charms, all the beauty is made up of light and shadow. --Leo Tolstoy
When examining the question, we grasped the key words "light and shadow" in the famous sayings, and realized from it that the figurative meaning of "light" was "just or hopeful", and the figurative meaning of "shadow" was "not psychologically cheerful and optimistic, and I felt pressured; I also referred to weaknesses in my soul and cultivation or unsmooth life situations, such as adversities and setbacks in life."
2 Note from the table and inside
Grasp the key words and sentences of famous sayings and aphorisms, interpret famous sayings and aphorisms in combination with the background of the social era, grasp the philosophy contained in famous sayings and aphorisms from the table and inside, and their hidden meanings, and excavate the metaphorical meaning.
(2013 College Entrance Examination Shandong Volume)
Some people see what has happened and ask, "Why is this happening?" ”
I dreamed of something that never happened and asked, "Why can't I do this?" —George Bernard Shaw
This is a material composition topic, as far as the principle of its proposition is concerned, the principle of this Anhui college entrance examination composition proposition is in the same vein, that is, it is both hot spots, but not sticking to hot spots. In other words, this essay question, no doubt, closely follows the "Chinese Dream" hot spot of the times, but it is by no means limited to this hot spot, just like the Anhui college entrance examination essay question "Departure with Emotion" after the 5.12 earthquake in 2008, which is closely linked to the hot spot, but is not limited to the hot spot. In other words, if this material composition is only from the perspective of the "Chinese Dream", it is difficult to write a high-level article, only to grasp the raw materials, but also to grasp the last sentence in the material, "I dream of something that has never happened, and then ask: Why can't this be?" ˊ" is the root of the intention. That is, we must not only have the spirit of exploration of the real world, but also have dreams and hopes, and strive for it. In the current process of socio-economic transformation, young people are more likely to be confused and confused, this essay title "Encourage young people to have dreams and strive for dreams", there is no doubt that it has strong practical significance. In a word: this material composition should be best conceived around "why should you have dreams". Of course, if we take it at the same time, that is, "we must reflect on reality and establish ideals" is not impossible.
3 Be good at one and the other
Within the scope of the hidden meaning of famous sayings and aphorisms, from this and the other, combined with social reality, multi-angle intentions.
If it is a number of famous sayings and aphorisms, it is necessary to be good at comprehensive and accurate when reviewing the questions, excavate their inherent similarities from different famous sayings and aphorisms, and establish ideas in the same places; you can also "grasp a little, less than the rest" to choose an angle from which to intend.
(2012 Fujian volume)
The race in sports is to see how much time you use in a limited distance; the race in life is to see how much time you run in a limited time. ——Feng Jicai
To write this question well, do the following two things:
First, we must understand the meaning of the material and grasp the center of the composition.
Reading through the material, you will find that the center of the material is in the latter sub-sentence, and the movement leads to life, so the intention of the propositioner is to guide students to think about the meaning of life and understand the value of life.
In addition, it is also necessary to clarify the metaphorical meaning of the key words in the sentence: "race", "time" and "distance": life is a competition, life is short, but to create "infinite" value in "limited" time.
Second, we must choose the best angle and determine the best idea of the composition.
In the arena of life, time refers to speed, and distance refers to length or width. Speed, length, and width cover all aspects of life, and we must firmly grasp the keywords "time" and "distance" and dig out the deep meaning of "see how much you have traveled in a limited time". In fact, the title of the essay is to examine the student's "attitude toward the world, the breadth of attention and observation of society, and the depth of thinking and pursuit of life." You can choose one of these essays, such as "A finite life should live an infinitely wonderful life" and "How to expand the length of life in a limited time". Of course, if it can rise to the height of the whole society, the whole nation or the whole country, the article will be more profound.
Common question types
1 Single point of view type
The so-called single point of view type means that there is only one point of view contained in the test material. For example, in the 2013 Shanghai volume, "In life, people often try to do what they think is important, but there always seem to be more important things in the world." In this sentence, the author clearly emphasizes the second half, that is, do not only do what you think is important, but look at the world, break through yourself, and do things that are beneficial to society, the world, and mankind.
Single point of view type is the simplest type of famous aphorism material essay, candidates can take the following steps to review the intention of the question:
(1) Understand the emotional tendency of the material and find the real point of view contained in the material. As in the example above, the candidate's intention can only be the second half of the sentence and not the first half.
(2) Stick to the key words in the point of view without changing word for word to avoid off-topic.
(3) Let the mind gallop outside the material, take the material from all directions, connect with society and life, and write the practical significance of the viewpoint, but when writing, we must also use the key words in the viewpoint to buckle the topic, and avoid wandering in the keywords.
2 Opposing viewpoint type
The so-called opposing viewpoint type is that there are two views implied by the material, and these two views are opposites.
As George Bernard Shaw famously said in 2013: "Some people see what has happened and ask: "Why is this happening?" I dreamed of something that never happened, and then asked, "Why can't this be?" ”
Opposing point of view type test questions, the famous quote contains two views, these two views are opposite and there is no priority and secondary, you can take the following writing ideas:
(1) Agree with the first point.
Everything has a result and a cause, and some people see what has already happened and ask, "Why is this happening?" Candidates can use a historical perspective to explore why they "will be like this". From this perspective, the intention is to guide candidates to reflect on themselves, reflect on society, and reflect on history.
(2) Agree with the second point of view.
I dreamed of something that never happened and asked, "Why can't I do this?" "From this perspective, the intention is to guide candidates to look at the future world with a development perspective." Why can't "reflect a kind of reverse thinking that dares to question and innovate."
(3) Dialectically look at both points of view.
We must not only reflect on the past with a historical perspective, but also have the courage to open up the future, because any reflection is based on the development of the future as the ultimate purpose, so the candidates can stand not only in the past, but also in the future; people should ask the past, but also ask the future; people should prepare for dreams, rather than grasping the past and not letting go, etc., and then write the dialectical relationship between history and the future.
3 Complementary molding
The so-called complementary molding means that there are several ideas in the test question material, and these views do not have obvious positive and negative tendencies, and they either complement each other or are positive and negative, and discuss a topic together.
(2013 Zhejiang volume)
Chinese writer Feng Zikai: A child's vision is straight and does not turn.
British writer Huxley: Why is it that people are aging longer, while the hearts of young boys and girls are hardening in advance?
Fielding, an American writer: The world is losing the great kingdom of childhood, and once it loses this kingdom, it is truly sinking.
Combining the above materials, what do you think and feel? Write an essay of no less than 800 words.
This type is the most complex type of famous aphorism material composition, it is essentially a variant of a variety of material compositions and topic compositions, and the following two points should be paid attention to when reviewing the intention of the topic:
(1) Establish a sense of wholeness. Because several sentences in the test material are one, candidates must not grasp one sentence and abandon the other sentences to deviate from the question.
(2) Refine the topic. Candidates should be good at refining the key words in several aphorisms, generally this keyword is the topic to be discussed in the test questions.
Interpreting the meaning according to the composition material, so as to establish the intention of writing, is a common mode of thinking for the composition of the examination. The key to material composition is to accurately grasp the will of the material. For the composition form of multiple materials, it is necessary to learn to compare and analyze different materials, learn to seek common ground, and summarize the same meaning from different materials.
In the material of the 2013 Zhejiang college entrance examination essay, the first sentence means that children use innocence and directness to observe the world and evaluate things, and will not turn a corner. The direction of the discourse is to emphasize the preciousness of innocence. Just as in "The Emperor's New Clothes", the child's innocence and innocence are not blinded, and his eyes are the brightest, only he can see through and dare to break through the emperor's new clothes is nothing, but empty, is the trick of the liar. We must give the deepest trust to the innocence of our children.
The second sentence is the British writer Huxley's torture of the world: "Why is it that human beings are aging longer, while the hearts of young boys and girls are hardening in advance?" This is because the world pollutes the innocence of children. Yesterday's children's blood flowed with innocence and liveliness, flowing with continuous authenticity and fiery feelings, at the snap of a finger, when they (she) grew into young boys and girls, once they stepped into society, the arteries hardened and the psychology was stiff. As Mr. Qian Zhongshu said, children are simple, naïve, and simple, and when the distinction between right and wrong in human affairs, the results of good and evil, are not as fair and clear as in the midst of the animals and beasts of Aesop's fables, the worldly teaches simple children to be complicated, so they lose their innocence, so Mr. Qian does not advocate that children read "Aesop's Fables" in fact, it has a deep meaning. From Huxley's question, we can deduce what he meant: man should not lose the loveliest childlike heart. He did not want the child's heart to harden, the youth to harden, the soul to harden; he earnestly hoped that the child's heart would pass through the youth and youth and beat until the age of old age, so that the child's heart would be eternal and become the poet's dream and call. The word "child's kingdom" in the third sentence should refer to a world of freedom, magic, beauty, and a childlike heart full of infinite fun. This kind of child kingdom, in the Interesting "Hundred Grass Garden" of Lu Xun's family, the courtyard of Feng Zikai's bamboo shadow, and the "mountain forest" of Shen Fu's family, I believe that many candidates will have personal feelings. "The world is losing the great kingdom of childhood, and once it is lost, it is truly sinking." We can interpret this sentence in two layers. One is the praise, attachment and yearning for the "child kingdom", and the other is the vigilance and regret of the loss of the "underwater kingdom". "Once this kingdom is lost, it is truly a fall." This is a conclusive warning. Because in the face of a complicated life, no matter who, once they lose their childlike heart, they become worldly and lifeless adults.
The time of the three famous sayings points to children, youth, and adults, and the main meaning is unified as childlike innocence. Feng Zikai's words are mainly narrative; Huxley's words are mainly argumentative; Fielding's words, the metaphor introduced, the conclusion of the introduction. Therefore, the intention of the material composition can be positively cut into: let our childlike heart beat with the times, the childlike heart is not lost, the childlike heart is eternal, the youth is eternal, and the soul is eternal; it can also be cut negatively: childlike heart hardening, youth hardening, soul hardening, exploring the social reasons for human beings (adults) to lose their childlike hearts, etc.; it can also be written in combination with positive and negative, teenagers need to maintain their childlike hearts and stay away from the hustle and bustle of society; on the other hand, society should also return teenagers a pure sky.
Example commentary
Read the text below and compose as required.
Disease is the mother of humility, for it reminds us that we do not live forever. When we flourish in earthly affairs, she grabs our ears and makes us know ourselves. --Rowe Burton [UK]
Physical illness, we often think that it is only related to the body, but in the end, it may only be a crux of the mental illness. — Hawthorne [USA]
Being sick is a part of life, an experience of life. Many great wise men are suddenly enlightened after a series of life-beating and near-death desperate situations. --Chen Dye
Life is like an anvil, and the more it is struck, the more it can emit sparks. - Galileo [Italy]
Requirements: self-selected angle, self-determined intention; self-proposed topic; no limit on style, except poetry; no plagiarism, no arbitrage. Not less than 800 words. Do not write an essay out of the scope of the content and meaning of the material.
Analysis: This is a famous aphorism essay, the choice of materials is in line with the real hot spots, can guide students to start from the current "epidemic", pay attention to themselves, others and society, and reflect on life, life and life.
The examination questions of famous aphorisms and aphorisms should be summed up first and then scored, and the whole should be divided and then partial. That is, first of all, from the overall understanding of all the famous aphorisms, grasping their core keywords, we can find that the core words of this material are: "disease" and "the devastation and despair of life". Then, understand and grasp the key information of each sentence separately, and interpret the core words from different angles.
We can have the following ideas: the meaning of illness (pain and devastation) for our lives - it allows us to know ourselves: man's place in nature, a certain characteristic of man (fragility), what man really needs... Let us discover the problems of the mind: the twisted pursuit of material desires, the impetuousness of the heart... It is an experience of life that allows us to get out of our predicament and usher in the light: to be desperate, to fly against the wind... It makes us go through tempering, life is more wonderful, shining: the tenacity of life, how difficult it is to rejuvenate the country....
It can also be extended from the following intentions: from the phenomenon of disease in individuals or groups to the analysis of the causes of diseases, so as to explore the significance of diseases; it can also be extended from individual pain to problems (problems) in national society.
Example sentence:
From pulling back the curtains to settling the dust
Tearing open the curtains almost rudely, waiting for a few gray shades of light to be stingily revealed in the thick winter clouds, stopping at the wounds of the new students.
It is a skin disease that has been there since childhood, and when the disease occurred, it was something that could be solved by hanging water at once, but it was blocked by a sudden epidemic. So the pain was unbearable, the five fingers were tight, and in the blink of an eye, a blur of flesh and blood was scratched - from the side of the cheek to the neck, the shocking blood marks stretched out with their teeth and claws, and then the wound was inflamed, burning darkly.
The water stains on the mirror dried up, leaving a few faint traces. I stared at the blood stains in front of the mirror, only to feel that they were like several red threads tied to the net, becoming an invisible shackle. He locked himself in his room, unwilling to speak, mindless to read, and free of thoughts without distractions. The wound kept itching, all the way to the fingertips, and the fine and dense pain was hidden under it, like a termite devouring the heart, nibbling away at the little endurance that was left, revealing the almost crazy irritability and anxiety underneath.
Move to the window, tear open the curtains, and discern the text on the phone screen in the cold light of the gray tone. The red numbers keep climbing,
Public opinion is noisy and turbulent, surging with hostility and panic that are visible to the naked eye. Press the phone screen and stare at the dust raised by the curtains and smile silently. I had to sigh sourly that too many people were humble and small as dust, and when pain and disaster came, they had to drift in fear and anxiety, helpless and vulnerable.
I don't remember when the scab began to knot, and it got more and more itchy, but it didn't hurt anymore. So I ran to the mirror, erased the water stain and looked closely, and the blood-colored scar turned into a dark scab, no longer the original ghostly and terrible. The itch of the scab drilled into the heart, but it seemed to quietly tear open a gap.
Looking up, the corners of his mouth in the mirror actually hung a smile that he hadn't seen for a long time.
Back to the room for ventilation. It was a sunny day, the clouds were much thinner, and the moment the curtains were opened, there was a dust rising, wrapped in the pale golden sunlight, as if suddenly there was a life, and I stared at them out of my mind, surprised by the posture of the dust falling in the air, not arrogant, not impatient, not hurried, like dancing a waltz in the light, full of indifference. Looking back on my decadence and anxiety in the past few decades, I only feel funny, no matter how the existence of illness will not change, it is a process that will eventually be experienced, why can't I wait quietly for the moment of scab?
The laughter of the family came out, and they discussed the sharp reduction in the number of infected people with satisfaction, and suddenly felt more thoroughly in their hearts - from panic to waiting for spring, maybe everyone was waiting for the day when the dust settled.
Turning his head, he watched the fine dust in the shimmer dance silently, quietly falling, stopping at the title page of the book open, on which a line of black words read: "Little robbery of several people, burning hearts and bones; Wanquan He Yunyun, waiting for a new life." ”
After a few more days, the blood scab faded, the ban was relaxed, and after a long absence, he stepped out of the house, and saw the light and dust flying in the warm sun and returning to silence. Raising his eyes, he realized that spring had arrived and everything in Vientiane was renewed.
Comments: In the face of such a topic as "disease", how to cleverly put the current epidemic into writing? This article gives a good try. The author writes from his own illness, intersperses the process of his illness with the development of the epidemic in the environment, forming two complementary clues: paying attention to the epidemic information in the mobile phone due to illness and autism, inner irritability and anxiety corresponding to the panic and anger of social opinion, and finally, echoing the "ban relaxation" with "blood scab fading". Their own experience and the changes in the epidemic are intertwined, naturally and truly. In addition, the description of this article is also quite prominent in the description: the description of the "clouds" and "light" that runs through the article not only creates a unique environment, but also well hints at the change and development of the event; in the details, whether it is "the water stains on the mirror dry up, leaving a few faint traces" or "the wound is constantly itching, all the way to the fingertips, and the fine and dense pain is hidden under it, such as termites eating the heart", all of which reflect the author's heart at that time.
Consolidate exercises
1 Read the material below and compose as required.
George Bernard Shaw: There are two great tragedies in life, one is not getting what you love, and the other is getting what you love.
Zhou Guoping: There are two great joys in life, one is that you have not obtained what you love, so you can pursue and create; the other is to get what you love, so you can taste and experience.
According to your understanding of the material, please choose an angle and write an essay of no less than 800 words. Requirements: clear intentions, self-style, self-proposed titles; do not make up, do not plagiarize.
title:
conception:
Argument:
2 Read the material below and compose as required.
Material 1: Commenting on a contestant in the "Win in China" reality show competition, Alibaba founder Jack Ma said: "You are very kind, very passionate, very humorous, and will tell a lot of stories, but when your team leaves you, you have to think of a point, we need Lei Feng, but we can't let Lei Feng wear patched clothes on the street, let them share success with you is very important."
Material two: Yu Minhong, the founder of New Oriental, attended the CCTV "Let's Talk" program and said to the students present: "When God created human beings, he made us into imperfect people, the process of our lifelong efforts is the process of making ourselves more perfect, and all our virtues come from the struggle to overcome our own shortcomings." ”
3 Read the material below and compose as required.
A writer said: "Solo happiness is a person who can rejoice when he is alone, and has the fullness of heart and life; to be alone is not to be confused by the pleasures of all, and the way of life that everyone thinks should be lived is often not necessarily suitable for us." ”
Balzac said: "Among all kinds of loneliness, people are most afraid of spiritual loneliness. Where one person alone may perish, two people together may be saved. ”
Reference idea
Intention of the examination:
It can be made from the perspective of Shaw Bernard or Zhou Guoping, or it can be combined to grasp the whole. It can be roughly divided into three angles:
From Shaw's point of view, there are two major tragedies in life, one is not getting what you love, and the other is getting what you love. This is a tragic (negative) view of life, from the perspective of possessiveness or satisfaction or utilitarianism, embodying a tragic outlook on life. The unfulfilled pain of possessiveness and the unsatisfied boredom are double tragedies. The root of both tragedies is about desire, which is painful without its fulfillment, and boring and empty when it is fulfilled. In this way, this attitude towards life is the same as Schopenhauer's view of tragedy. Schopenhauer believed that suffering is innate because human desires are infinite, and the ability to fulfill them is relative. These two contradictions are difficult to reconcile, so it is difficult for people to attain eternal happiness, always oscillating between pain and boredom and emptiness. You can think deeply from the perspective of desire and pain.
From Zhou Guoping's point of view, there are two major joys in life, one is not getting what you love, so you can pursue and create; the other is to get what you love, so you can taste and experience. This is to look at life with an aesthetic eye, the process of seeking and creating for the sake of getting, and the process of tasting and experiencing after getting it, which are all equally happy things. Zhou Guoping's words emphasize that people should not examine life from a utilitarian point of view, but should look at life from an aesthetic (non-utilitarian) point of view, so that it can be proposed: the process of creating (or experiencing) is happiness and happiness; based on creation, harvest happy life; artistic and aesthetic to look at life is also happy and passionate.
Grasping the material as a whole can be based on shallow and deep angles.
From a shallow point of view, Shaw Bernard and Zhou Guoping have brought about differences in understanding and concepts due to differences in perspectives and mentalities. From this, it can be proposed that different mentalities and perspectives will produce different understandings and results.
In a deep sense, Shaw's starting point is the same as Zhou Guoping's. Shaw's revelation of these two tragedies is to warn people not to have too much possessiveness and not to focus only on the results of life. Because too much attention is paid to the result, when the result is pursued, the process will be regarded as a kind of hard labor; in addition, if the result is too important, then even if the result is achieved, it will ignore the happiness of the process because it is too concerned about the result, and fall into boredom and emptiness. George Bernard Shaw said it from the opposite side. Zhou Guoping, on the other hand, said that the happiness of life and the happiness of life should pay more attention to the process of creation and pay attention to the process with an aesthetic vision, that is to say, in the process of pursuit and creation, if you get rid of possessiveness, at least you can free people from many trivial troubles and small pain, and live open-mindedly. Therefore, it can be proposed that happiness and happiness can be reflected in both the result and the process, but it should be noted that when placed on the result, it is often only a short-term happiness, and in the process, it can experience the happiness of the process and the happiness of the harvest result. It can also be concluded from this that happiness can be harvested by getting rid of possessiveness; obsessing with possessiveness will fall into the quagmire of pain and boredom.
Other ideas about fit content should be relevant.
Find the infinity of life
Pascal had this understanding of man: man is both great and miserable. Man realizes the limits of what he can attain, and will not do everything he wishes, but still longs for infinity, and constantly pursues because of the unattainable imperfections in life.
Because of this, unattained grief is cleverly transformed into the joy of pursuit, and this desire for infinity makes people soberly position themselves and make unrepentant efforts. Looking back at the formation process of the huge work "History of the French Revolution" in that year, the author Carlisle regained his courage, completed it again, and made it more refined in the tragic experience of losing the original manuscript and no longer having it. This book was Carlisle's dream, the pinnacle of what he had always aspired to achieve. If, because of the misery of a loss, it is decided that this life is unattainable, then how can Carlisle regain the joy and joy of being a historian in the process of finding the unfinished and the infinite?
Therefore, the infinite desire for life, the expectation of the unknown, is the inexhaustible source of people's creation. Gibran once pointed out: "A man is not in what he has accomplished, but in what he seeks to achieve." "In the search for the infinity of life, people have cultivated the character of perseverance, they have tasted the joys and sorrows of the world, and finally in the search for infinity, in the pursuit of unfinished, temporarily let go of the imperfect defects, and strive to form a unique greatness.
Indeed, even if people always have a limit in terms of knowledge, affection, and intention, this also provides an unattainable opportunity to break through the limits of the past. Just like Bacon at that time, in order to polish his essays and life mottos, he always put the notebook around him and constantly revised. Perhaps in the eyes of others, it was already a sufficiently complete work, but Bacon believed that his writing was far from satisfactory standards. This also inspires him to constantly surpass himself and approach perfection.
Now, when people read Bacon's Essays, do they taste the language that is elevated by "undefeated"? And do you feel the vitality and enthusiasm that you have not yet found, and you long for infinity? It has indeed melted into human life, made their argumentative articles have heat, and made their wisdom converge into the long river of civilization.
From this, we can learn about the greatness and misery of man. There is a sadness in not getting what you love, and that is the limit to which man will eventually go. But when we know the infinite, and then pursue and create, in this process, we reveal the true color of life and reach a higher realm.
In fact, the meaning of life is also like this. People who have awakened from the rebellion of the second law are full of emotion between gain and non-gain, the weak are content with what they have gained, but the strong find the infinity of life, so that the humble life is cast into an eternal statue.
Comments: This article continues the usual style of the young author, the language is elegant and philosophical, and the thick accumulation can be thin, which is closely related to her solid reading skills. The overall idea structure is clear, the various parts are developed in an orderly and effective manner, the material can effectively support the viewpoint, the thinking is the soul of the composition, and the thinking training of the small author is effective.
More love
Gide once said, "I would like to burn my soul for all that is good." "This beautiful thing is our ideal and pursuit; this burning comes from love." With such a pursuit of love, there is no tragedy in life.
Loving a career, we walk without regret and on the way forward, we have never given up our attachment after reaching the end.
For this love we are pursuing. Bryant has a love of basketball, 35 years old "advanced" foot injury does not say that retirement is only for a basketball dream; the famous archaeologist Stein, never married, the first question asked after being amputated is: "Can I still go far?" "They are happy, because they have a pursuit in their hearts, so they walk on the thorns without pain, and there are tears to fall and they are not desolate." The love for the cause gives them the faith and courage to go on. Stein alone pioneered "Dunhuang Studies", which risked all kinds of dangers to travel the world. This happiness is much more heroic than staying at home and drinking coffee leisurely. If there is a lack of love, it is a lack of qualification to appreciate this happiness.
Because I truly love this business, even if I get what I love, I will still taste and experience it. Yang Dai's love for literature makes her still as beautiful as ever after a hundred years, and reading her words can feel her inner persistence. I love what I'm committed to, and that love comes from within. With it, I stood on the top of the hill and had a deeper experience of this joy.
It's just that this love is no longer much, and what is visible in reality is the "tragedy" after getting what you love. Highly educated graduate students shake their instruments in experiments because they want certificates and honors. Their love of science is probably only because they want to "eat", to get a diploma and find a job, and once the honorary certificate is in hand, the aura in their minds fades and eventually they become mediocre. The lack of a soul of true love is tantamount to walking dead, reduced to what Shawberner called tragedy. We are more people like Yu Dan who do not love the soul but only love fame and money, and this love is too superficial. Just pay attention to the glitz and bustle in front of you, less of an attachment to the cause. Their lives are the tragedies that Shaw bernard called.
Saint-Exupéry said, "Creation is the exchange of a finite life for infinite value." "This creation comes from love. Because of love, we gain the confidence to chase our dreams. Huang Yuxiang in "Flying Backlight" is happy, even if he is blind, but he has a love for the piano to support him; the literary scholar Santangar is happy, he is willing to write for literature, although he can live a leisurely life, but love refuses to be leisurely.
If we want to be happy, we must love a cause, in order to "help the upside down ninety thousand miles", "towards the North Sea Twilight Cangwu"; only love, will not let you harvest the fruit when you lose your direction and confused, will let you "have two great joys in life".
Every love becomes immortal. History testifies. Galaxy testifies. Life testifies.
Comments: The arguments in this article are clear and prominent, and there is a dialectical analysis of both materials. The structure is clear, and the main thesis is highlighted by several sub-arguments. Thought has a certain depth, is concerned with life, digs and argues on very common things. The language is not rigid, and it can quote famous sentences and increase the connotation of the article. At the same time, in connection with the current situation, it proposes to reflect on the atmosphere of the times and can resonate with readers.
Career success is inseparable from personal struggle, and personal struggle is the cornerstone of career success. However, in the information society, it is difficult for individual struggles to achieve life goals optimally, and individual struggles can only be rejuvenated by integrating into teamwork. Teamwork is the guarantee of the success of individual struggles. However, teamwork is only an external factor, and it can only be maximized through individual struggle. The formation of this career concept is conducive to the correct planning of life for middle school students.
Individual and collective
Career success is inseparable from personal struggle, and personal struggle is the cornerstone of career success. Individual struggles are integrated into teamwork to increase success.
The collective is a union of individuals, and together individuals raise their hands to form a system, and this group contains all the abilities of the individual. The individual and the collective are like thin threads and ropes. The thin, easily broken threads are twisted together to become tough and wear-resistant. Monofilament is not a line, and a single tree is not a forest. Similarly, the strength of the collective is stronger than that of the individual, and Sun Quan once said in the Three Kingdoms period, "If you can use the power of the crowd, you are invincible to the world; Those who can use the wisdom of the multitude are fearless of the saints. "Two chopsticks put together to break, it takes more than twice the force. Two individuals get together, learn from each other, and help each other to have a 1 plus 1 greater than 2 effect.
A cup of water can't save the salary, so what about a million cups? Therefore, the collective often has a lot more power than the individual. Individuals cannot exist in isolation from the collective. This is the universal law of all things. It is said that Buddha Shakyamuni asked his disciples, "How can a drop of water not dry up?" The disciple could not answer, Shakyamuni said, "Put it into the sea" A drop of water leaving the sea will evaporate immediately, and it is difficult for individuals to achieve anything without the collective. A person's growth is inseparable from a positive and happy group, in this group to learn life and do things, learn the strengths of people, make up for their shortcomings, to increase their own talents, which is all exercising themselves. If the lone sail is far away, the shore is boundless, it is likely that the reef ship will break, buried in the sea, and walk in pairs, in order to overcome all kinds of difficulties and dangers, and finally reach the ideal other shore.
Tolstoy also said: "Individuals cannot be happy without society, just as plants cannot survive without leaving the land and being thrown into the desert." "Therefore, when necessary, it is necessary to give up one's own interests to become the interests of the whole group. Take a company, for example! In this large collective, each employee must do his or her job well in order to make this collective do better. But some people are not at all satisfied with the status quo. He will slowly become a "small group". In this case, the company will become fragmented, so what to do? Individual greed and discontent can directly affect the collective. If you think more about the honor of the collective, you can integrate the individual into the collective, and you will not regret it in the future.
We are like small stones in life, without team spirit, we will only be a scattered small stone, and team spirit is like cement, with its existence, small stones will be condensed, will not be scattered, can be used to build the strongest building, so unity is strength, unity of strength to have cohesion, only competitiveness.
The formation of the collective must abandon individual individualism, and many individuals must work together towards the same goal, and only by uniting as one can we burst out of infinite strength!
To be able to grasp one of the aspects of the idea and make sense of it, pay attention to the spiritual level, such as independent thought, personality independence or like-mindedness, watching out for each other, etc.
(1) Live according to your own wishes, do not follow the tide, adhere to your own principles and direction, and do not blindly follow the crowd.
(2) Advocate independent thinking, inner fullness, and a certain different way of life to make yourself full of heart.
(3) People in life should be like-minded and watch over each other when they are in trouble.
(4) Maintaining an independent personality and being able to work as a team is the guarantee of our success.