On the afternoon of June 23, The Flyover Art Centre held a lecture on the theme of "Watching Modern Hypocrites Through Molière". Professor Shen Lin of the Central Academy of Drama, Peng Tao, Professor of Drama and Literature of the Central Academy of Drama, Luo Xiang, Associate Professor of the Department of French at the School of Foreign Languages of Peking University, and Annie, the host, had an interesting and nutritious dialogue around the text and drama of "The Hypocrite" in less than 2 hours of activity time.
The following is a wonderful excerpt from this lecture
Molière's time with
How did "The Hypocrite" become a classic?
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Luo Xiang, Associate Professor of the Department of French, School of Foreign Languages, Peking University
In fact, as early as 1928, Mr. Jiao Juyin once said that we were too familiar with the name Molière, and that he had almost become a representative symbol of comedy in our history. That is to say, when Molière came to China in the early 20th century, the theater industry was already well known. Molière achieved this, on the one hand, because his comedies were indeed elegant, young and old, and very witty and humorous. On the other hand, because he lived in an era when French comedy art was in ruins, he was able to lead the way.
We know that in the 17th century, the status of comedy was relatively low when the status of drama was relatively improved. Tragedy has become a relatively mainstream literary form, but what is comedy? There's no decent text, gags, all sorts of vulgar jokes, so a lot of people look down on comedy. It wasn't until Molière appeared that the status of comedy really changed. He thinks that tragedy is nothing, crying and shouting, pretending, talking about human suffering all day long, who does not know human suffering, he thinks it is not nothing, comedy is powerful, what is comedy like? Through a comical performance, he said that the common weakness of human beings was presented carelessly and without a trace, which he said was clever. And not only that, but the more clever point is that in the aesthetic atmosphere that requires restraint at that time, I laugh at you and satirize you, and at the same time make you happy, not feeling scolded at all, not angry at all, which is the highest level that a true comedy writer can achieve.
△ Stills from "The Hypocrite"
So Molière felt that comedy was a very simple thing, and in this context, Molière created the play "Hypocrite" that we talk about today, and the play "Hypocrite" is regarded as a landmark work of classical comedy today, mainly for several reasons.
The first is the formal cause. The formality of this play strictly adheres to the laws of classicism, and the laws of classical drama are very complicated to say, and we will briefly summarize them today. Friends who have first seen the script know that this play is divided into five acts, the five-act structure is the most basic classical structure required by the tragedy of classicism, the place has always been in the living room of their home in Orgon, the time is in one day, so many things have happened without more than 24 hours, the plot has always been around the Daldiov scam, there are not too many branches, it can be said that the strict observance of the trinity law of time, place, and plot unity, as a comedy Its language is very good, but unfortunately we can't see it in the translation, Its original text is a 12-syllable Alexander poetic style, which strictly adheres to the poetic format required by classicism, and the plot is realistic and reasonable, the characters behave moderately, very decently, and it can be said that the formal norms of classicism are perfectly implemented.
The second reason why he has become a classic is that while he abides by this classical law, he is open to absorbing many techniques of Italian improv comedy and traditional French farce, so the expression is very rich and multi-faceted, full of witty comedy. We know that there is a word lazzi in Italian improv comedy, which is called treasure playing treasure and funny according to Chinese, in fact, it is a set of very distinct style word games, often containing word games, erotic hints, juggling, body movements, all of which are played together to assist the development of the plot and form a very strong comedic effect.
The third point is that "Hypocrites" is famous for its classic characters, its characters are very rich, and now Dardiov has become a synonym for hypocrites, just like we Chinese say that you are a Yue Buqun, a hypocrite. In fact, the image of Daldiv is not so simple, he is not a pure bad person, or he is very rich as a bad person. He has a lot of tricks, can bend and stretch, sometimes hateful and sometimes ridiculous, and every scene we see in the script deepens his character richness a step further. This person is step-by-step, playing a wonderful combination of cards, and the eight sides are exquisite, and the image is particularly vivid and plump. Prior to this, this delicate and profound comedic character had not appeared in the entire history of French theater, showing Molière's very profound life experience and observation ability.
The significance of "The Hypocrite" for China today
Peng Tao, Professor of Dramatic Literature at the Central Academy of Drama
At present, when we look at Molière's text, I think that in today's China, if a Chinese director were to rehearse "Hypocrites", what would be the most immediate question? The first is to recognize hypocrisy. In real life, hypocrisy may not be so obvious. When we read the script of The Hypocrite, you can know from the first act the true face of Dardiff, who appears as a devout believer, but whose heart is full of all kinds of dark desires. In Molière's play, the opposition between good and evil is clear to the reader. But in real life, I think that if the so-called hypocrisy is clear at a glance, it is not hypocrisy. In many cases, it is difficult to discern the true face of hypocrisy. So for the present, for Chinese audiences, what is the most positive point of Molière's script? It is to enable us to reflect on or be aware of the hypocritical people and things that exist in our real life. It is precisely because in real life, many times, we can't see the truth hidden behind hypocrisy, and it is precisely because it is not so clear at a glance that it will cause you confusion, you do not know how to choose your position.
Molière said: "If the purpose of comedy is to whip human weakness, then I see no reason to spare any class of people." This particular shortcoming, in one country, has far more dangerous implications than others. What shortcomings does Molière refer to? It's hypocrisy. Molière said: "Drama is the most effective means of correcting mistakes. Morally, the best preaching in a serious book is often less powerful than the playfulness of a satirical work, and to criticize most people, nothing catches up to portray their shortcomings. Allowing these shortcomings to be ridiculed by the public is the most effective way to combat vices. ...... People would rather be bad people than be ridiculed. Thus, in effect, Molière is using comedy as a means of struggle, he is fighting against people and things like Daltief in life.
If a Chinese director goes to rehearse "Hypocrites" today, I think it also takes courage, he needs the courage to point out where the hypocrisy in our real life is hidden, and this sharp puncture will stimulate some people. Strictly speaking, when each of us laughs at Daltief ourselves, we will also look at whether there is such a place as him in ourselves, and we cannot say that we are like him, but do we at some point have the same vices of being attacked by Molière? Do we have the courage to face the hypocrisy in life and fight it, I think this is where this play has practical significance for today's Chinese audiences.
The charm of Lithuanian theatre
Professor Shen Lin of the Central Academy of Drama
Lithuania is very small, only the size of 4 Beijing municipalities, the population is only one-seventh or one-eighth of Beijing, but its drama is indeed very influential, and the European New Drama Truth Award has rated two Lithuanian directors before and after, one is Neklosius and the other is Kosonovas, which proves that Lithuanian drama is still influential.
Lithuanian theater people love to say that theater is their second religion, and the first religion is of course Catholicism. But outside the theater world, they say that their first religion is basketball. Why is Lithuanian drama so good? I do not know. There may be a fortuitous factor, what is the reason why its basketball is so good? No one knows why, such a small country, almost beat the United States at the Olympics. They themselves say that after 1920 they had real modern drama. The Lithuanian dramatists we are familiar with today were born between the 1950s and 1970s, and these dramatists, including Kosonovas, were educated in Soviet theater.
So people ask why Lithuanian theater is so good, and this reason should be taken into account. Is it because Lithuania is an ancient civilization? Lithuania became a Grand Duchy in the 13th century, a United Kingdom with Poland in the late 16th century, a part of the Russian Empire in the 19th century, independence in the October Revolution in 1918, a return to the Soviet Union in 1940, a German occupation the following year, and a return to the Soviet Union in 1944. That's roughly the history of its country. Linguistically, Lithuanian is one of the two surviving branches of the Baltic language family. Today's Lithuanian language took shape in the 13th century. Are you saying it's a particularly ancient civilization? There must be an older civilization next to it. You say it's because it's Catholic, so theater is particularly prosperous? Just now, Teacher Luo Xiang said that the Catholic Church still does not allow acting.
I think there's a reason for that, let's just say it. This is what it benefited from soviet theater education, because the whole Soviet theater was trained by a group of people, and today it seems that both ancient civilizations such as Georgia, such as the Baltic States, and even Poland, are deeply influenced by Russian theater. Today we see these masters, this group of people born in the 50s and 70s, all educated in Soviet theater. This is the primary reason. The second reason. Are they completely copies of Soviet drama? No. Is it a remake of Russian drama? No. Although the Lithuanian director Tuminas, who is now popular with our audiences, is now the artistic director of the theater of the famous Vakhtangov drama and has a deep relationship with Russian and Soviet theater, it is not a reproduction, and we can draw such an impression from their own narratives. Lithuanian theater workers, after Khrushchev's thawing, may have had a strong desire to find new paths outside the socialist realism prescribed by the state.
Lithuanian drama not only has a form, but also has a certain ideological connotation. When introducing Lithuanian theater, it is best not to characterize Lithuanian theater. It's good to see Lithuanian theater performances as a process of discovery and exploration.
end
Stills Photography: D. Matvejev
Photo at the event: Tasu
2019 The 8th Lin Zhaohua Drama Invitation Exhibition "Hypocrites"
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2019 The 8th Lin Zhaohua Drama Invitation Exhibition
Beijing Railway Station Tianqiao Art Center Coliseum
2019.07.03 Wednesday 19:30
2019.07.04 Thursday 19:30
2019.07.05 Friday 19:30
Guangzhou Railway Station, Opera Hall of Guangzhou Opera House
2019.07.10 Wednesday 19:30
2019.07.11 Thursday 19:30
Quanzhou Station Quanzhou Grand Theater
2019.7.16 Tue 19:30
Shanghai Station Daning Theater
2019.07.20 Saturday 19:30
Xiamen Station Xiamen Cangjiang Theater
2019.07.24 Wednesday 19:30
Duration: 110 minutes (no intermission)
Language: Lithuanian with Chinese and English subtitles
Ticket price: 880/680/480/280/180
Tickets can be purchased at 400-635-3355
*It is recommended that children under 16 years old and under 1.2 meters are not allowed to enter
A beam of light in the night of the theater
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