The chaotic Ru River rolls with peach blossom water rushing through shushan on the Ganfu plain, and the Xiaoxiao ink bamboo bushes hide the famous temple in Jiangnan - Shushan Temple.
On the right side of the Great Treasure Hall, there is a small courtyard with a pink wall deep in the pine cedar. Under the carved wooden window ledge, sitting on the thin, beautiful, and eyebrow-eyed teenager Lu Jiuyuan gradually entered the Xuansi meditation, and the great spring light of the external world seemed to merge with him.
The Buddhist gate of the chaotic world is a spiritual refuge. Shushan Mountain, formerly known as Shushan Mountain.
Its name is the result of the association between "book" and "mountain", and the grinding between "outsiders" and "readers".
This mountain goes to the northwest of Jinxi County, eighty miles away from Qingtian, and is at the end of Rushui, with an altitude of 198.9 meters. Originally, the land of the Southern Dynasty Liang general Zhou Ditun soldiers, there was a drum peak on the left and a flag peak on the right, the mountain was not high, but the situation was extremely dangerous. In the early middle of the Tang Dynasty, the hermit Mr. He Xianzhou came here to study in jielu and ended up in the mountains and forests. He gave the mountain a very bookish name: Shushan. Dozens of spring and autumn have passed, and the sound of disappearing reading has been replaced by Song Tao. A deserted tomb and stone stove left fragments of Confucian culture. There have been many tracers in the past generations. In the second year of Tang Zhonghe (882), there was a dwarf monk Baiyun and a monk tin staff here, opening a new page in the history of "Shushan". Baiyun, commonly known as Kuang Ren, was a native of Jizhou Anderson, a disciple of Zen master Dongshan Liangjie.
Legend: He was faced with a wall and drank from a bowl. During a violent storm, the hut collapsed, the monk sat still, his robes were not wet, and people were strange and competed for a relationship. The master built the "Baiyun Temple" and only sought a place for robes. People are more suspicious. On the day of the formation, an old robe floated into the clear sky, turning into a cloud of golden light that enveloped the Five Peaks Landscape, and there were more than ten miles in all directions. The dwarf master rubbed the vine to open the mountain, the eight squares turned into a relationship, and the Baiyun Temple was finally completed in the first year of Tang Zhaozong (890). In the eyes of celebrities, it is advisable to "book" here; In the mind of the monk, this is the "Buddha." Books and mountains lining the beauty, Buddha and mountains, quite a cultural connotation of the mysterious mountain history beautified the southern rivers and mountains. Baiyun Temple is full of incense and has become one of the Buddhist resorts. During the Southern Tang Dynasty, the area was renamed Shushan, and Baiyun Temple was renamed Shushan Temple. When Elder Baiyun died, the ashes pagoda was in Shushan, and the disciples of the Fa were thirty years old. Shushan Temple belongs to the Zen Gate Cao Dong Sect, that is, Fuzhou Yihuang Cao Shan Ben Silent Master and Yifeng Dongshan Liang price Zen master combined the word "Cao, Dong" as the sect. During the Northern Song Dynasty, Emperor Taizong Zhao Jiong (jong), Zhenzong Zhao Heng, and Renzong Zhao Zhen all gave Shushan Temple royal book plaques. During the years of Xi Ning and Yuan Feng, Wang Anshi, Zeng Gong and other famous scholars and literary heroes all visited here, leaving a large number of poems and inscriptions.
Since then, Confucianism and Foshan have formed an indissoluble relationship. In the middle of the thirteenth century, the Japanese monks came to China to learn the Fa, and the "Cao Dong Sect" spread to Dongying and spread to Southeast Asia. Shushan Temple is also full of incense and flourishing. The scenery of Shushan Temple is hidden but not exposed, and the depth is unique. Thousand-year-old trees and green pines and bamboos cover all the hills. On a stone path, the mountain gate suddenly appeared and disappeared. Listening to the mountain spring is constantly cool, there is really a poetry of "listening to the sound of frogs in ten miles of the spring". The mountains are jagged, the temple pavilions are dotted with them, as if they are floating in Penglai, turn a few corners, and then see the temple gate, and sure enough, the smoke is swirling, the bells are Buddha trumpets, and the arrogance is extraordinary. Facing it are the four characters of "Shushan Ancient Temple", flowing and handsome, and the two sides are connected by stones: "Wild crossing no one flows quickly, and there is the main white cloud idle in Shushan". On the left side of the large square square made of green lime hemp stone in front of the Daxiong Treasure Hall, there is a leafy tree, and the pavilion is like a covered Luohan pine, which is said to have been planted by Elder Baiyun himself. Come up the mountain, and see that there is a pavilion at the top of the mountain; Standing in the middle of the pavilion and looking out, I only saw that the Fuhe River was vast, flat and clear, and the weather was varied. The Lantai Stone Room, Yungen Moon Grotto, is a good place to practice wall-facing and read and enlighten!
The Lu brothers have been studying at Shushan Temple for three years. Lu Zijing became a well-known prodigy. The father, Mr. Daoqing, was full of joy, but also had good intentions. Lu He believes that during the Northern Song Dynasty, legend has it that the Huangtong Fang family in Jinxi County also produced a prodigy named Fang Zhongyong, who was born in a peasant family, and could write poetry at the age of five. The father was greedy for money, drove his son around the world, and asked for a lot of silver, that is, he did not let Zhongyong further study. A small seedling slowly dried up like a mung bean sprout in a saucer to the age of seventeen or eighteen, "obscuring everyone"! Wang Anshi wrote "Wounded Zhongyong" with great emotion. A smart child like Zijing, who does not study seriously and is not well cultivated, will be difficult to serve the country in the future, and there is a risk of becoming the second "Fang Zhongyong".
One day, Lu He called the nineteen-year-old Zishou and the eleven-year-old Zijing to him: "Child, I have already said goodbye to the monk Yunhuai and decided to let your brothers go to Shushan Temple to study." Remember: We must strictly abide by the rules and regulations of the temple and the mountain covenant, and we are not allowed to come in a vain manner. The brothers were mentors. Zi Jing read the Analects; Zi Shou read the Yi Jing, with Cheng Fuzi's Yi Chuan as the main (17). It can be read within the Six Classics (Note 18). Other books are not allowed to be turned over indiscriminately, and heresy is strictly prohibited. "This monk Yun Huai is the abbot of Shushan Temple, commonly known as Lu, a Qingtian person, who often walks around the old house of the Lu family. In his later years, Lu He believed in Buddhism and was the benefactor of Shushan Temple. Monk Yun Huai also particularly liked Lu He's youngest son: "The Six Phases of Gong Tianhui are brilliant and intelligent, and the people are very different, when they have a relationship with the Buddha,How about inviting him to come to the temple to meditate?" The poor monks are bound to wait on the bed.
Lu He decided that Yun Huai's persuasion was very good. After the southern crossing, the science of science was extremely popular. Mr. Zhu Xiyuanhan of Jian'ou, Fujian, Mr. Zhang Yinanxuan of Hengshan, Hunan, and Mr. Lü Zuqian-Donglai of Jinhua, Zhejiang, were established as masters of science, and were then called "Three Sages of Southeast China". The wind of Rigaku has blown to Shushan Temple and the wind of Zen Yue (Note 19), forming a strong trend of thought. Zhang Fangping, a northern Song Dynasty man, said a sentence that greatly amazed Wang Anshi: "Confucianism is indifferent, and it cannot be cleaned up, and all belong to the Shi clan." Since this is the case, it is better to let his son go to Shushan Temple to meet the world. During the Lu brothers' visit to Shushan Temple, it coincided with the time when the Jingzhang Zen master of Caoshan Temple was here to teach the scriptures and became friends. Life in the temple is hard and fulfilling. Rising at dawn, the Temple of the Buddha; Vegetarian cloth cloth, sit still and nourish the qi, and allow Huai huai to teach the son the method of sitting quietly. In addition to reading the scriptures hard, Zi Jing most liked to listen to the Jingzhang Zen master's teachings and lectures, and to participate in the Zen enlightenment machine. On this day, he sat alone under the window. That (Analects) has been reposted several times; He also separated the quotations of Confucius and the quotations of Confucius's disciples, studied them against each other, and realized a lot of "Tao". He was meditating on the temple when he overheard the sound of temple drums coming from the twilight mist: "Boom, boom, boom..." He thought: Twilight drum morning bell, that is, to call the police to life. Although the Analects are Huang Zhong Da Lu's "Why didn't Mencius include the Six Classics"? (Note 20) I like the eloquence of Zi Si and Meng Ke's "Mencius", but I have many doubts in my heart. The "Confessions" has a lot of enlightenment for itself.
A "heart" word! People's hearts, hearts, reassurance, one heart... What is the difference between the Sacred Heart and the Mortal Heart? Ren Yi Li Zhi comes from the four ends of the "heart", not from the outer sash, so why is there no thief with the "four ends" of Bi Gan? Can reading invent the original mind, and can people who do not read invent the original mind? Yao's son Xiang, Shun's father, Shu Shu, and even Ji Shu did all the bad things, did not "read"? On the contrary, are Fang Xun (Yao), Chonghua (Shun), Ji Dan (Zhou Gong), Ji Yi (Shi Zhao Gong), Wei Zi Qi, and Prince Bigan all people who understand "books"? What books do they read? Wrong. It seems that the superiority of the ancient sages over ordinary people is not entirely the result of reading. It's about "asking for peace of mind."
Man's original heart is good, but it is easy to be tempted and lost by external "things and profits", that is, Mencius's so-called "letting go of their conscience" and "losing their original heart". "Please be assured" is to find the lost "good heart" just to find it. Isn't the drum sound of shushan Temple's whistle just a warning to people to seize the time to "ask for peace of mind"? Jin Ou is lacking, half of the walls, rivers and mountains, reduced to foreign races, and the drums are reminding a generation of Confucians that they must take "seeking Confucianism and restoring the holy" as their duty... I "smelled the drums and realized the Tao", and there were many doubts, and I had to ask brother Qiqi to go.
At this moment, twenty-one-year-old Lu Jiuling was sitting under the window of the opposite compartment reading "Yi". He was born with a tiger's back and a bear's waist, handsome and majestic, and had entered the county, and was a "disciple". When traveling to study, I often take Zi Jing with me. He felt that his brother was very intelligent, intelligent, suspicious, and enlightened when he doubted, and attained enlightenment as soon as he was enlightened.
"Brother Qiqi, why did you read Yi Chuan and not the original Zhou Yi?" It is also possible to read the Tai Chi Diagram. Zi Jing came into the door, and the first sentence was "Why"!
"Cheng Fuzizhi "Yi", more clear. Mr. Lian xi talked about Tai Xuan (22); Besides, didn't Brother Liu Jiu say that his Tai Chi Tu Shu was wrong? Look at this Gong Gua, how good is Mr. Cheng Yi's interpretation!"
Zi Jing took over the Yi Chuan, carefully read the text that Brother Qiqi pointed out, pondered for a moment, and shook his head: "I see, I don't understand it directly." Zi Shou Daqi: "Tell me about it." Zi Jing smiled: "I only understand four words" Oh, so simple, four words can be summarized?" You read the original text of the I Ching, I'll try it. "On his back, he will not get his body—"
No self
"Walk in the court, and don't see his people."
Nothing
Lu Jiuling was shocked: "You understand it carefully, what is blameless?"
Zi Jing said, "The Gong Gua is the Fifty-two Gua of the Zhou Yi Xia Jing. Judging from the shape of the gua, the two mountains are both images. Gong Gua is a stop gua, but also a fierce gua, and its connotation is abundant. The word Gong has very, limited, and difficult meanings. Elephants are mountains, small stones, wild paths, young boys, the glory and wealth of the world, and the misfortunes of life and death are all viewed in this way. It is also said that everything must look at the front and back. Look at the ugly image on the back of a person without the need to study the whole body as long as there is no self, every time the murder is auspicious; See a lively place, don't envy self-interest.
As long as there is no desire, it is blameless. ”
Jiu Ling was overjoyed, clapping his hands and sighing: "My younger brother is thirteen years old, I might as well be."
Zi Jing immediately lowered her eyebrows and stood silent. Whoever wants to praise him to his face, he is like this. (Lu He often thinks of his son as "staying", and Zi Shou does not think so: ninety-one "epiphanies", extraordinary also.) )
Jiu Ling also said, "You still follow your father's instructions and read the Analects without being distracted. Zi Jing said, "I just listened to the drum and had an understanding, so I asked my brother for advice." He then elaborated on what he thought of drumming up people's hearts, and then said, "Change in eternity." If there is chaos today, reason and righteousness have been lost, just as this Shushan Temple beats drums every evening and vibrates. Can it be safe? However, many people were indifferent, singing and dancing as usual, rising to fame, and eating, drinking, and having fun. What is the meaning in their hearts? There are so many mr. scienceors who come out to preach, annotate the scriptures, and fragment them, and it is nothing more than as funny as asking others to respect him as a sage like Yuruo!"
Zi Shou sighed, "What my brother said is reasonable. The Tao's heart is small, and the people's hearts are in danger! The science of science is not more, but less. I hope that you will become a master of mechanics and become a mr. Rigaku in the future.
Zi Jing shook her head: "Can Rigaku save Confucianism and restore holiness?" I suspect that those generations of Confucianism and corrupt Confucianism preached and passed on the scriptures, the east and the west, the zi yue became my name, the lattice became fragmented, not the sage original intention zi shou hurriedly stopped: "Stop the mouth! Nothing out of the ordinary. If you don't say it, you don't say it, and when you say it, it's different. Walk, go down the mountain and take a walk by the river. Oh, bring your bow and arrow!
The brothers shot arrows at the sunset in the bamboo forest at the foot of the mountain, tested their eyes in the light of the ten thousand rays, and practiced until their arms were sore. I don't feel that the curtain is four,the bats are flying around, and the moon is coming... They walked again along the river embankment path toward the hazy wilderness mountain village. In the idyllic embrace of nature, neither brother would speak again, as if half a sentence was superfluous, and it seemed that I had forgotten both. Under the moonlight, the quiet Peach Blossom Water of the Ruhe River appeared even more chaotic, and it was almost impossible to see its hurried steps. Along the way, alum blooms. Alum, that is, rue incense, is also known as 碇花, 柘花, 玚花. Spring flowers bloom, white as snow, and are commonly found in the hills of Jiangnan fields. The wheat seedlings swayed in the fragrance of wildflowers, and from time to time there was a string or two of muffled frogs. The uneasy chirping of the nesting birds adds more humor to this mountain, this temple, this river, and this road.
Lu Zijing faced this poetic world of rushing currents, stuffy frogs, police birds alum, and green wheat, her heart fluctuated, she realized "returning to her heart" and "leaving her heart", deeply reproaching herself for pampering and treating herself, and forgetting her hunger and apologies; And the sense of distress paid by that era made him reflect and think hard about the answer.
Back in the small courtyard of the pink wall, Lu Zijing wrote a poem under the lamp, entitled "In the Middle of the Loose Mountain Road" (Note 23)
The village is quiet and the frogs are quiet, and Lin Fang's birds are alarmed.
The mountains are full of alum, and the long wheat is shaking green.
Away from Huaifu Xijiang, return to the heart of Bo Dongling.
Forget the hunger and regret, turn the order and think deeply.