The Eleventh Time of Lone Bamboo Culture (Hanging Yi Qi Fu)

Yiqi Temple Monument Appreciation

Ming Wang Shizhen's "Hanging Yi Qi Fu":

Only five inscriptions of Yongping's many inscriptions were selected for the "Continuation of the Imperial Records", which was then called the five famous monuments of Yongping, the Yuan Mazu Chang of Yiqi Temple," the "Qingsheng Temple Stele", the Ming Shangrui "Qingjie Temple Stele", and the Ming Wang Shizhen's "Hanging Yi QiFu" were selected. (sic) Lu Long's lonely bamboo also, and there are Boyi and Shuqi ancestral halls in the west of the city. Wang Shizhen of the Wu dynasty made an envoy to pass through this, drinking water and drinking water, and resigned from it: to the east of Fengxuan, and to the horse to let lingzhi. The mountains are rugged and rugged, and the grass is swept and wefted. Yu'er DaoYu is humble, and Wufu phosphorus is jagged. The Nichiren Emperor held the pivot, and the chin changed to be lonely and miserable. Yuan Gong Chengyun (黮) 黮 (霮) 兮, you tell yu of the capital of the second son. Qiang hui was worried about returning to the sun, and was suspicious and suspicious. Full of times and eager, and excited to move forward. Duan Han Guang Yu Zhi Su Xi, Bang Qing Leng makes Mao Yu Yu Wei Wei. Beckoning to be drunk, wrapped in Asaka thought it was a feast. Shhh, oh the trick of the underworld, the singing of the song. Mourned by Tai'e Xi, Juan Yan and Zhi Qing Shang. Ling Xiao xiao and like to see it, I hope to bow my head slightly. And in a trance, he can't be immediate, and he dreams of emperor Shu to obey? Overlooking the lonely bamboo, the platform should be spirited to the past. Raw and sloppy and off the shoes, Ning Yu is in the other side. The Minbo Committee lost the Mudray, and the Ji was embarrassed and extended. Lingshu wandered with him, and his words were detached and incomprehensible. The Spirit of the North Sea is disturbed by the spirit of the Sea. Will Qi Feng Wo to be happy, the spirit and thin Zhou De and Mo Palace. The vista stretches out of the area, and tai yu yi is next to it. Qiang De is matched and coupled, and the spirit is attached to Zhou Meng. Pi Tuo Shou Yang suddenly lingered, and Yi Wei took the fragrance of Tsuen. Ling Lu descended to the shore and will ride to rest. Palm Dream Shen Shen to show sincerity, Feng Long came to fake. Neon car Yin Yin is a second wing of the two wings. Bandit Bao Lu and Lu Li Xi, Shezhi Zhi to Mifu. Jie Jiubin saw Yu Xi, and Wishing History to be impressed. The uncle obeys the father to become a destiny, and the uncle disobeys the relatives to become a devotion. The Emperor of The House of Justice is mingzhi xi, and the martyrdom of the lord is mingji. Former Nest Father's Concession to the Emperor Xi, To Xun Hua and a little bit. Yin Wu was embarrassed and embarrassed to face the Old Lord with trepidation. The title is called death, and Zhuang Ren is born and abolished. Moving to Ji Wei Xi, the love of whispering is supported. Pi Xuan rhetorically asked for whiteness, and the jailer complained about Xiang Ze. The people of Zou are not complaining, and they are calm and calm. The world is gushing and gushing, and the war is reckless. Gu Artemisia's eyes were blocked by the sand, and they were even covered with sand and light. Yu Yu grass is fed by the futs, and it is born in the Quatch. The yang is slender and scaly, and the dragon is self-conscious. The spirit mourns the suddenness of the farmer, and the stilts and admires. Shame on the ladder of Gou Rongxi, will donate enough spirit Yuhu. The unclearness of the fate is slight, and the depression is "faint". Pan Jiao'e's will be small, trickling down her body and not caring. Attached below is a photocopy of the original "Hanging Yi Qi Fu":

This "Fu" written by Ming Wang Shizhen resembles the "Si Xuan Fu" of The Master Han Zhang Heng.

Its narrative is plain, lyrical, blended with scenes, and the metaphors in the analogy are appropriate, the metaphors are deep, the irony is sharp, the even sentences are combined, and the synaesthesia is exaggerated and majestic. Although the text is known as "Hanging" and there is no sadness, the title is "Yi Qi", and the text is not as good as the word. The wording throughout is euphemistic and smooth, and the reading is depressing, which can't help but make people enjoy beauty. The concept of "'suppressing the bad' in "Fu" that 'the whole world is muddy and I am alone, everyone is drunk and I am awake alone'" will still make people introspective and self-disciplined in the contemporary era and even in future generations. Its "Fu" is not long, but it quotes a lot of allusions, mostly using high generalizations, and the words are false and false, and some are really incomprehensible. His inscription is known for his writings and is selected in the 171-King Ding Continuation Chronicle Volume 169, No. 762. Because this "Fu" is a famous article, it can be said that there is no "Zhi" that is not contained. Selected in the "Yongping Fu Zhi" of the eighteenth, fifty and thirty-ninth years of the Kangxi Dynasty, there are individual texts and some broken sentences that differ from the above-mentioned photocopies and the author's broken sentences.

According to its context, try to annotate 6 articles of "Hanging Yi Qi Fu".

1. The grass is in the grass (8) and the weft (9). Note (8): 贙雚: xuàn huàn, 雚: grass name, i.e. radish, also known as 芄蘭. Zhao: The grass is forested. Note (9): Weft: Weft: Bundle, Weft: The wisps of grass flourish. There is a commentary that reads: "贙雚: 贙: The name of the beast." Dog-like, powerful. 雚: The name of the bird, that is, the stork. There are no wild beasts and birds in the grass. Such a comment is contrary to the content of the whole sentence. 2, Yu Er Dao Yu Bei Er Xi, WuFu phosphorus (3) its jagged. Note (3): Phosphorus: The water waves are clear. The meaning of the whole sentence is; Yu Er told me that this was The Bei'er Creek, and in the clear water waves of the Bei'er Creek, it seemed that I saw the jagged shadows of the soldiers when the Qi Huan soldiers set the lone bamboo. There is a note: "Phosphorus: the color of jade." "Doesn't fit the context. 3. Qiangde (1) with and coupling (2) entertainment, lingzhi (3) with (4) Hu Zhoumeng. Note (1): Qiang: refers to the ethnic groups in western China: such as the Qiangdi. Qiangde: The virtue of the Qiang tribe. Note (2): Coupling ǒu: Tonge. "Zuo Chuan • Huan Gong Six Years": "Qi Da, not Wu Coupling Also." "Their own door or weak, do not dare to climb with Qi Gao." This means that the contiguous Taiyu and Zhuqiang virtues cannot be compared with Zhou De. There are notes: coupling entertainment: harmony. Coupling entertainment is difficult to group words, this note is poor. 4, Yin (1) five on (2) and save Tu (3) 兮. Note (1): Yin: refers to Yi Yin (Born in the eighth year of the Eighth Year of Xia Hougao in the eighth year of Gengchen in 1841 BC, "Genealogy of the Yi Clan of Qixian County, Henan"), a chancellor of the Shang Dynasty of The Chen Liuren of Henan. Ming Zhi, a name ah heng, Yin is the official name. He has the talent of planning and planning, and plays an important role in the process of extinguishing the summer. From Tang to Taijia, he was an assistant minister of the Shang King. There is a note "Yin Wu". Saying "Yin Wu" is the famous Artist Yin Wenzi in the Warring States period. It is actually a misplaced sentence. Moreover, Yin Wenzi was not a person of the Early Shang Dynasty. Note (2): Five times: five times. "History of Yin Benji": "Yi Yin virgin, tang makes people hire to welcome it, five returns and then from the soup." Yi Yin once said to Jie "seventy and did not accept", which shows the patience of Chen Chen. The Chronicle of the Chronicles: "Tang San envoys went to hire him, Yin Nai was on the soup, Tang recommended Yin Yu Wang (Xia Jie), and since he was five suitable for xia, he told Yao Shun's way, and the king finally did not listen." Later, he was appreciated by Tang and was appointed as a state administrator to help Shang Tang attack Xia Jie, and the Guan Zi Di Shu said that Yi Yin was "good at moving the weight, opening the door, breaking the plug, and passing through the high and low". He assisted Shang Tang in destroying the Fang states of Ge, Wei, Gu, and Kunwu, and finally destroyed Xia in one fell swoop, establishing the Shang Dynasty. Note (3): Tu: Through the "way", the road, here refers to the method and strategy. It refers to Yi Yin's five-time proposal to Xia Jie to rejuvenate the country. 5. Suppressing hunger (3) to "faint" (4). Note (3): Suppressed bǔ bad: suppressed: suppressed, 餔: 餔餹 (confectionery): eat, eat. See "History of Qu Yuan Jia ShengLie" (Beijing Yanshan Publishing House, January 2011, page 549): "Everyone is drunk, why not eat its bad and sip its sake (wine that is not strong in taste)". Qu Yuan, Mingping. The people of the Chu state, "its literary covenants, its words are small, its zhijie, and its conduct is incorruptible." "In the mud of the zhaò, the cicadas shed in the filth, and out of the floating dust, they do not get the dirt of the world, and those who are full of mud and do not get rid of it." Later, he was exiled for reasons, and one day, he came to the riverside and put on a bard on the shore of the zebank, the color was brittle, and the line was withered. The fisherman saw it and asked, "Zi Fei San Lu Dafu Qi?" Why did it come to this? Qu Yuan said: "The whole world is turbid and I am alone, everyone is drunk and I am awake." It is to see the release. Fisherman Yun: "The saint who does not freeze in things but can move with the world, the whole world is turbid, why not go with its flow and raise its waves?" Everyone is drunk, so why not sip on it? It is said that Qu Yuan can transcend the world, out of the mud without staining, and "the whole world is muddy and I am alone, and everyone is drunk and I am awake." And in this way, it praises the spirit of Yiqi and warns future generations that its practical significance and far-reaching historical significance cannot be underestimated. Note (4): Dimwitted wù: Unrealistic pretentiousness. 6. Pan Jiao'e (1) should be small (2) Xi, trickle the body (3) and not take care of (4). Note (1): Eun Seol: Light and beautiful. Light and beautiful woman. Note (2): 渺: distant, distant; vague. Su Shi's "Former Chibi Fu": "Slim and nostalgic, looking forward to the beauty of the heavens." These two sentences are from Su Shi's Chibi Fu. The explanation of the lyrics is: My feelings, ah, far away. O monarch who misses in his heart, in the distant place of heaven and earth. Note (3): Trickle: Trickle: Fine flowing water. Turbidity: Unclean, dirty, chaotic turbidity. Body: Body, body. Note (4): Not caring: Disregard. This sentence seems to be Wang Shizhen's sigh of taking advantage of the opportunity of hanging Yi Qi: "The whole world is turbid and I am alone, everyone is drunk and I am awake alone." Because his father was killed by Yan Song, he wrote long poems such as "Yuan Jiang Liu Shan Gang" and "Tai Bao Song" to expose the sins of Yan's father and son. The "turbidity" here refers to the sin of the Yan father and son. "Trickle" is a contempt for the Yan father and son, exposing their sins and disregarding their own lives. Looking forward to the same correction.