Under the ancient imperial examination system, among the large and small dynasties and various regimes in the history of various dynasties and generations, those who belong to guangxi and are more widely recognized are ten Wen Zhuangyuan and one Wu Zhuangyuan.
As the old saying goes: the gun shoots the head bird, and the speaker talks about the dragon among the people. Therefore, the story behind these characters is also mentioned a lot. There is no way, Zhuangyuan is the best in the imperial examination, from the Sui to the Qing Dynasty for more than 1,300 years, thousands of scientific expedition students, can get the title of Yuanyuan, but only a few hundred, this is not to say that there are few corners, that is also one of the thousands. If you don't look for the topic of these characters, who are you looking for?
There is also an old saying: in one fell swoop, the world knows, and the history of the middle emperor list is passed down. This is all determined by the characteristics of the ancient imperial examination, hundreds of imperial examinations in history, unless history is lost, their aura will shine until now!
As far as the local area is concerned, there have been champions in history, which will be regarded as "the bell of the spirit of the earth, the light of the land", not to say that in the local area, it is a little bit connected, that can also be used as a propaganda topic of local humanities, so the history of the yuanlang will have a variety of statements and controversies.
As far as guangxi's ancient keju yuan is concerned, there are also stories and topics. In terms of the number of people, what is now generally counted and mostly cited is the eleven titles mentioned above, ten texts and one martial art. In fact, according to various sources, guangxi keju wenwu zhuangyuan also has eight, nine, and twelve claims.
So why is this happening? This is why the choice of academic research materials in each period is different and different.
According to zhuangyuan statistics, in the twenty-third year of the Republic of China, Guangxi published the "Ancient and Modern Guangxi, Lugui People's Famous Book", at that time only officially recorded eight: Tang Zhao Guanwen, Southern Han Liang Song, Song Wang Shize, Feng Jing, Qing Chen Jichang, Long Qirui, Zhang Jianxun, Liu Fuyao, and another Taiping Heavenly Kingdom Wu Zhuangyuan Qin Fugui, but because the definition of the Taiping Heavenly Kingdom at that time was different, so the Heavenly Kingdom Wu zhuangyuan Qin Guifu was only recorded as an appendix.
However, since the 1990s, in the various articles and materials in Guangxi, the number of champions has slowly increased, as many as twelve. In a comparison, the difference comes out, and there are two more Wen Zhuangyuan (Tang Pei said, Song Mao knows himself) and one Wu Zhuangyuan (Song Lijue) than the Guangxi Zhuangyuan list of the Republic of China literature.
Was it because the compilers lacked information at that time that they did not count? Or was it that the people at that time had a low level of education and limited knowledge and did not find relevant literature? Neither! On the contrary, it was a rigorous attitude of the people at that time. In other words, it is also because of the controversy that comes with the topic of these yuanlangs themselves.
First of all, the three people who have the greatest difference in the literature, Pei said, Mao Zizhi, and Li Jue.
Pei said that Tang Tianyou was considered a Three-Year Champion and was considered a Lingui person. However, when he checked the historical data, he seemed to have little to do with "Guangxi." Not to mention that during the Tang Dynasty, there was no regional concept of "Guangxi", let's say that Pei said that he had never reached the Lingnan boundary at all.
The representative of Tang Dynasty culture, that is, poetry, "Quan Tang Poems" contains fifty poems written by Pei, which can be read all over, but can not taste the Guangxi taste in the poems. If Pei said that he was a person in the guangxi territory, as a Tang Dynasty leader, under the influence of the poetry sea environment, could he not exaggerate Guangxi in one or two poems? Yong Yong Guangxi?
There is also the local chronicle, the local chronicle of the humanistic customs of a place, the local out of such a talent, will certainly leave him a page, but in Qing Jiaqing's "Lingui County Chronicle", For Zhao Guanwen, who is also a native of Lingui County, there is space to talk about his life, but there is no word and word said by the late Tang Dynasty Yuanpei.
What does this mean? It can only be said that Pei is not from Guangxi! So where is he from? A check of the information, also came out, he is a native of Wenxi County, Shanxi!
The Pei family in Wenxi County, Shanxi, in the hundreds of years from the Jin Dynasty to the Tang Dynasty, was a god-like existence, a famous lineage in the country, and there was a saying that "there is no two Pei in the world". Wenxi County's imperial examination in that period was basically specially opened for the Pei family, a long list of Pei family, there was no second surname, the history of the Pei family, basically filled the History of Wenxi in that period.
The name of Pei Shuo is impressive, and there are several lines of records, the only strange thing is that the Qianlong version of the "Wenxi County Chronicle" does not record Pei Shu as a champion, only that he has won the Jinshi.
Mao knew that Song Kaixi was a native of Fuchuan, Guangxi. But once you look for historical data, there are many problems with his origin in Buchuan.
In the Ming Dynasty and the early Qing Dynasty, various historical books related to Guangxi, when it comes to the imperial examination in the first year of the Kaixi, they will generally say: Song Kaixi First Year Yi Ugly Mao Self-Knowledge List. However, he did not specifically point out that he was from Guangxi, let alone from Bucheon, but under this list, a separate "Jeonju Moon Yinzhong" was recorded, and seriously, jeonju at that time had another saying in the guangxi boundary in the sense of being absent. If you don't count, it can be said that in that period of the imperial examination, the "Guangxi" at that time, there was not a single soldier.
It was not until the Yongzheng year, when Jin Hao wrote a edition of the Guangxi Tongzhi, that Mao Zizhi became a native of Fuchuan, Guangxi for the first time. However, there is no mention of Mao's experience of self-knowledge. What is even more amazing is that mao knows that he is the Mao family of Buchuan Xiufeng, but his descendant Mao Zhangyan of the Ming Dynasty participated in the compilation of a version of the "Chronicle of Buchuan County", in that county chronicle, he actually did not mention that mao Mao, who was also from the Song Dynasty of The same family from Fuchuan Xiufeng, knew that the person who could write the county chronicle must be an important local humanities, and it is a bit unreasonable for a descendant not to write such a glorious deed of his ancestors into such a local history book that has been passed down through the ages.
So where does Mao know where he is? Then we have to mention the source of the Fuchuan Mao clan, the Fuchuan Mao clan comes from Quzhou, Zhejiang, quzhou in the Song Dynasty is a place where literary style flourishes, and the Song Dynasty's imperial examination alone has produced nearly eight hundred jinshi, plus five titles. Mao's self-knowledge is recorded as one of them.
His experience can be said to be rich in stories, which is rare in history, and is a title that was later revoked. The historical records of Zhejiang are more detailed and reasonable, while all kinds of historical books in Guangxi have no systematic introduction to Mao's self-knowledge.
Li Jue, Guilin Yongfu people, Song Daguan Wu Zhuangyuan. This Wu Zhuangyuan itself is a topic, because the ancient imperial examinations were all heavy on literature and light on martial arts, and now there are more than six hundred disciplines in the examination and literature that can be counted, but the statistics of the martial arts are only more than one hundred, and in that historical environment, the literature generally does not remember the matter of martial arts.
There are only two of them in the historical records of each generation, one is the Taiping Heavenly Kingdom Wuzhi Qin Guifu, and the other is this Li Gong. Li Jue's topic is not the issue of origin, but that he may not be a champion!
Why? This brings us to another Yongfu Emperor Wang Shize. Local out of shape, that must be an important local humanistic memory. When there is any outstanding and praiseworthy figure, it is often compared with the title. There are local sayings: Wang Shi is the world of literature, and Li Jue is wuluo and Zhenzhongzhou. Among them, history does not talk about it in detail, only to say that Li Jue has "wu", this is certain, and has a certain height of martial virtue, Tao strategy level and praised by the world, Li Jue's loyalty deeds, in Guilin Yongfu, that is the same as Guan Yunchang's status in other places, local temples are dedicated to Li Jue and not to Guan Yunchang, for such a god-like figure, people often put his personality, morality, etc., in all aspects of perfection, perfection, so it is reasonable to put the label of "Wu Zhuangyuan" on him.
Regardless of whether he is really Wu Zhuangyuan or not, the people like to compare such outstanding talents with Zhuangyuan, and even later generations directly call him Zhuangyuan. As for the historical records, the more history goes back, the more it believes that he is Wu Zhuangyuan; the more advanced history is, the more basically this file is not mentioned.
Therefore, the identity of Li Jue, a Wu Zhuangyuan, is still doubtful.
Such people of the times, in the future generations, have such and such statements, to put it bluntly, or because of their worthy performance in history, you say a little, I say a little, naturally it is even more magical.
There are many stories about the twelve titles that Guangxi recognizes, such as the Song Feng Jing nationality of the third theory, the accurate statement of the Southern Han Liang Song nationality, and so on.
The places of origin of the remaining champions are more accurate, but their life experiences have many stories to tell, Guangxi's first Zhao Guanwen, Sanyuan and Chen Jichang, the intersection of Long Qirui and the Taiping Heavenly Kingdom, the development of education Zhang Jianxun, the last Guangxi Liu Fuyao, the Taiping Heavenly Kingdom Qin Fugui.
The story of each leader is a book, and this is the local humanistic story of Guangxi. Another day, I'll elaborate on it.
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Thanks for reading attention!