Regarding the family style of the Sima family and the Zhuge family, it is really difficult to say, if we take the theory of the success of the king and the defeat of the Kou, it is true that the Sima family has succeeded, and the Zhuge family has finally failed.
But in the late Eastern Han Dynasty to the Wei and Jin Dynasties, whether the child became talented or not, the family style is not the main thing, the door valve is the most important, cautiously speaking, on the basis of having a door valve, if there is still knowledge, if you want to succeed, it is naturally the icing on the cake. And those who are not members of the Gate Valve Family, even if they have more knowledge, want to get ahead, they are very miserable.
Sorry everyone, others think that this topic is used to educate children, but they do not have children, naturally do not understand parenting, as a history enthusiast, that era, is really an era of watching daddies.
The dispute between the Three Kingdoms, in the final analysis, is also a dispute over the door valves, and behind the three-party regime of Wei Shu and Wu is the dispute between the door valve families on their respective turfs, and the reason why this phenomenon occurs is because in the last years of the Eastern Han Dynasty, the inspection system was implemented, and the officials were almost monopolized by the big family, and finally formed and even decided the family forces of their respective regimes.
At that time, there were many influential families, whose strength was far greater than the kind of families we understand today, such as the families of Wang Shoufu and Ma Shoufu, such as Yuan Shao's Yuan family was a big family, the warlords in the late Eastern Han Dynasty were divided, and the old Yuan family itself had two, if Yuan Shao and Yuan Shu's two brothers could unite, they would have hanged Cao Cao and unified China a long time ago.
Although the Sima family was not the top door valve at that time, it also had a certain influence, Sima Yi's great-grandfather Sima Jun was the general of Zhenxi during the reign of Emperor An of Han, his great-grandfather Sima Liang was Yuzhang (present-day Nanchang, Jiangxi) Taishou, his grandfather Sima Juan was The Taishou of Yingchuan (present-day Yuzhou, Henan), and his father Sima Fang was Jing Zhaoyin.
The Sima family had great influence in Hanoi County, and when Cao Cao was serving as Sikong, he heard that Sima Yi was a very talented person, and wanted to ask Sima Yi to come out as an official, but Sima Yi did not want to go, so Cao Cao forcibly recruited Sima Yi, and even to the point that Sima Yi did not leave the mountain and sent someone to arrest him.
In fact, Sima Yi's talent is definitely there, but it is definitely not to the point where Sima Yi is indispensable, and Cao Cao's move is actually to win over the Sima family in Hanoi.
Later, Cao Cao realized that Sima Yi "had great ambitions" and "wolf gu zhixiang", and reminded Cao Pi very early that Sima Yi was not a person who was willing to be a subordinate, so Cao Pi was wary of Sima Yi.
In fact, the Sima family is still a little bit worse than the Yang Xiu family, the Yang Xiu family is known as the first legendary family in China' Hongnong Yang family, Yang Xiu's ancestor Yang Zhen was already an official residence, and Yang Xiu's generation was also very powerful.
In the past, many people thought that Yang Xiu's emotional intelligence was low, but in fact, Yang Xiu's door valve background was strong, and he had the capital to clamor with Cao Cao, and because of this, Yang Xiu dared to embarrass Cao Cao five times.
Cao Cao finally killed Yang Xiu, not because Yang Xiu had a low emotional intelligence, but because Yang Xiu helped Cao Zhi, so that Cao Cao felt that after a hundred years, the Cao clan might split, and it was not impossible to move Yang Xiu in order to clear the way for Cao Pi.
After Cao Cao's death, Cao Pi changed Cao Cao's practice of supporting the Hanmen in the face of internal and external difficulties, and directly cooperated with these gatekeeper clans, and the Cao Wei regime also developed rapidly.
After Cao Pi implemented the Nine Pins Zhongzheng system, it promoted the formation of a greater monopoly of door valves among the magnate clans, and the Sima family was the family that benefited the most from Cao Pi's reforms, and finally gradually replaced the Cao regime.
Compared with Sima Yi, Zhuge Liang's reputation in the Three Kingdoms period is even louder, and those who are familiar with the Three Kingdoms also know that the members of the Zhuge family are all over the Three Kingdoms regime, and Zhuge Liang served as a minister in Shu Han, which is clear to everyone.
Zhuge Liang's elder brother Zhuge Jin also had a great influence in the Eastern Wu regime, later serving as the Taishou of Nan Commandery (南郡太守), and after Sun Quan became emperor, he served as a general of Eastern Wu and led the Yu Prefecture Pastor.
The Zhuge family also had a younger brother, Zhuge Shi, who gradually worked his own efforts in the Cao Wei regime, and finally became an official in the imperial history and concurrently served as Shangshu, and was also one of the top figures in the Zhuge family.
However, the strength of the Zhuge family can not be compared with other door valves, Zhuge Liang said in the "Table of Renunciation": "The subject is clothed, and the cultivation of Nanyang is about Zhuge Liang's situation before he leaves the mountain, many people tend to think that Zhuge Liang is a worldly high-ranking person, in fact, Zhuge Liang's situation at that time may not be good.
There is a saying that Zhuge Liang fled to the Jingzhou territory, and some scholars have verified that Zhuge Liang once went to Liu Biao to offer "Longzhong Pair" before Liu Beisan Gu Maolu, but the result was not recognized.
On the whole, the foundation of the Zhuge family was still very different from the Gongsun family of Youzhou, the sons of the Xun clan of Yingchuan, Cai Huang Pangpu of Jingzhou, and Gu Lu Zhuzhang of Yangzhou. Therefore, there will be a situation in which one family supports three regimes.
Logically, no matter who wins the Three Kingdoms, the Zhuge family will have a good ending, unfortunately, after Zhuge Liang's death (who died too early), his son Zhuge Zhan has not yet grown up, and after the fall of the Shu Kingdom, only Zhuge Zhan's younger son Zhuge Jing survived.
Although Zhuge Jin had a certain status in the Eastern Wu Period, by the time of his next generation, he was beheaded by the door, and only the second son who survived to Zhuge Liang survived.
Because Zhuge Shi opposed the usurpation of the throne by the Sima family, he was also beheaded by the door, and the end was very miserable.
On the door valve, the Zhuge family is not as good as the Sima family, on the victory and defeat, the Zhuge family's three investments have all failed, and they have been cut off by various doors, and if you want to compare with the Sima family, it is naturally impossible to compare.
As for the family style, it really didn't have much effect in that era