In the whole course of the War of Resistance Against Japanese Aggression, the Japanese nation can be said to have caused us very great harm, and the invasion war of that year was also an invasion war that Japan brazenly launched after many years of preparation, taking advantage of the fact that our country's strength was weak, which was the biggest invasion disaster in the history faced by our ancient nation.
After Japan's surrender, some Japanese prisoners of war were also left on the mainland, because these people were some people who had committed crimes in the war, and now that the war was over, they were subject to just approval.
As for Manchukuo war criminals and Japanese war criminals, at that time we adopted a separate way of detention, so at the beginning, Puyi they did not meet Japanese war criminals, but after 1955, Puyi contacted the place where Japanese war criminals were held, which mainly required Puyi to do some evidentiary work when trying Japanese war criminals, after all, the Japanese army did a lot of things in the northeast, Puyi was also a party, an insider.
And we also know that post-war Japan has basically been completely taken over by the United States, and there has not been much change until now, and many Japanese women at that time, because of some needs in life or other aspects, also engaged in some jobs dedicated to "serving" the US military.
And what did japanese war criminals on the mainland think when they heard that women in their own country were doing such work? In Puyi's book "The First Half of My Life", there is also his own description of this matter.
The general meaning is that after hearing about this, some Japanese war criminals scolded those women for not having faces, and some people also wrote to their lovers specifically, asking them if they were also doing such work, but their letters were intercepted by the people in the detention center, and asked them: "You think about it again, is it appropriate to write to your wife like this?" Needless to say that your question is baseless, even if there is a basis, you have to think about it, whose sin is this? Is it necessary to put a woman in charge? When the Japanese war criminals heard such words, they would be in pain and tear the letter to pieces.
And all this left a very deep impression on Puyi, in his own book, Puyi also explained that some Japanese war criminals are actually ordinary people before the war, they also have their own normal way of thinking and way of life, just because of this war, they have changed!
It is true that Japan, after all, was the initiator of that evil war, and they should have to bear the pain of some failure, and for most Japanese women, born in such an era, what can they do? After all, he still has to survive, may do something he does not want to do, this is also a way to do things, as a war participant, even if he knows what his women are doing, what qualifications do they have to scold them?
Part of the material taken from: The First Half of My Life, Chapter 9, Verse 6, "Japanese War Criminals"