Shandong Province 2021-2022 academic year first semester high school final exam language test questions and answer analysis

Analysis of Language Questions and Answers in the First Semester of the 2021-2022 Academic Year

High School Language

I. Modern Reading (35 points)

(1) Modern Reading I (This question has a total of 5 sub-questions, 19 points)

Read the text below and complete 1 to 5 questions.

Material 1:

Since the 20th century, scholars and scholars have focused on the "small tradition" that exists as a foundation for the "local China". Above the "small traditions" there are also "big traditions", the so-called "bureaucratic China". Since the Qin and Han Dynasties, the "bureaucratic China" that existed as a "great tradition" has always played a commanding and controlling role over "native China", and if we ignore this, we cannot see the full and essence of the problem.

This point has been elaborated by Xiao Gongquan in his study of the actual situation of china's rural control by the late Qing Dynasty. After three years of specialized study, he reported his conclusion to the world: "Although the local area" is the foundation of China, this foundation is not a society where the people take care of themselves, as many people think; on the contrary, these communities that can be called "natural villages" on the surface are not ruled by imperialism in various forms. That is to say, in "native China", there are actually two overlapping bottoms, one is the countryside where the peasants live, and the other is the countryside controlled by the imperial government. Ignoring this distinction ignores the characteristics of vernacular China, and thus fails to understand the successes and failures of rural change and dynastic change.

For more than a hundred years, the transformation of "native China" has been nothing more than the political operation under the leadership of the state and political parties in actual social life. Whether it is the "peasant movement" in the early 20th century or the "people's commune" in the middle period, until the "land contract" and "abolition of agricultural taxes" in the later period, and now the "key poverty alleviation and comprehensive poverty alleviation" have entered the well-off, all of them fully show that the theories of the academic circles are often only attached to the ideological discussions of them or outside, and although they are of great significance, they are difficult to be effective.

(Excerpt from Xu Xinjian's "The Cultural Dilemma of "Native China")

Material 2:

In recent years, various localities have achieved certain results in developing local culture, but with the large number of peasants entering the cities to work and settle down, the phenomenon of rural hollowing out has become more prominent, the ancient villages as cultural carriers and the acquaintance society inhabited by ethnic groups are disappearing, and the local culture has shown a weakening situation in many places. In the former countryside, geography was dependent on blood, and the village had a strong identity of its own people, and the traditional rural courtyards lined up one after another were the carriers of this local culture. Now, due to the gradual replacement of old ancestral houses in the countryside and the rise of small single-door buildings, the society of acquaintances regardless of each other is slowly disintegrating, and the hollowed out countryside has made the original hometown a memory.

As far as rural development is concerned, financial investment is insufficient, and the hardware construction of local culture is seriously lagging behind. At present, some natural villages do not have cultural activity rooms and public fitness and dancing venues, administrative villages do not have village-level cultural comprehensive service centers, cultural squares, farmhouse bookstores, villagers' meeting places, sports equipment, etc., and there is no special cultural activity fund, which restricts the development of local culture.

There is a lack of successors to the inheritance of local culture, and there is a talent gap. At present, the cultivation of local cultural talents is lacking, and the lack of young cultural talents has led to a serious aging phenomenon in the existing local cultural talent team. At the same time, the staff engaged in local culture are often less professional and difficult to adapt to the requirements of cultural work in the new situation, resulting in insufficient innovation of local culture, unable to keep pace with the times, and the phenomenon of eating the old. The single source of cultural materials and the outdated forms of expression make it difficult to meet the cultural needs of farmers, especially the new generation of farmers.

(Excerpt from Qu Zhenguo's "Let Local Culture Carry More Nostalgia")

Material 3:

With the acceleration of the process of rural urbanization and modernization, the local culture has gradually declined, which has an impact on the composition of the entire Chinese cultural value system. However, local culture is rooted in traditional cultural ideas such as filial piety, benevolence, people's foundation, harmony, and the unity of heaven and man, reflecting people's aesthetic tastes, values, and spiritual beliefs formed over thousands of years in the local space, is the most basic cultural gene composition of the Chinese nation, and is the philosophy and code of conduct followed by people in the countryside, which helps to maintain the feelings of fathers and fellow villagers, and helps neighbors to watch, unite and help each other, and develop together. We must dig deep, inherit and innovate the excellent traditional local culture, which not only helps to enhance the villagers' sense of identity and pride in the identity of "farmers", "agricultural" production, and "rural" life, accumulate the main force of rural revitalization, enhance people's sense of cultural satisfaction, enhance people's spirit, and provide a steady stream of cultural strength and spiritual nourishment for rural revitalization.

It is necessary to enrich the people with culture and explore the economic value of local culture. In accordance with the government's arrangements, leading cadres should be dispatched to the rural areas in a planned and large-scale manner, leading the village committees and villagers to dig deep into the content and connotation of local culture, and develop the integrated industries of culture, agriculture, and tourism; strengthen the grafting of culture and science and technology, enrich the form of local cultural products, give cultural imprints and cultural charm to regional agricultural products and traditional handicraft products, sell local products, and let the local charm and local customs spread out. Discover the artistic elements and artistic skills in the local culture, develop diverse forms of art villages, develop local aesthetic education classrooms, and promote local art into campuses and communities.

It is necessary to educate the people with culture and give play to the governance function of local culture. Carry forward the local culture, cultivate civilized rural style, excellent family style, simple folk style, and enhance the villagers' sense of responsibility, belonging, and honor. Take nostalgia as the link to call, attract the support of talented people inside and outside the countryside, invest in rural construction, and unite the joint force of rural development. Write the modernity value of local culture into the village rules and regulations, carry forward the local moral culture of seeing the wise and thinking together, advocating virtue and benevolence, honesty and friendliness, and local characteristics, and realize that people know people's praise and people believe in people.

At present, driven by the new policy of "comprehensively promoting rural revitalization", we must seize the opportunity to further do a good job in excavating, inheriting and innovating excellent traditional local culture, so that the local culture can be continuously lived, passed on from generation to generation, and constantly activated and innovated, continued and developed.

(Excerpt from Wei Peng's "Let the Local Culture Cultivate a New Wind and Run Life")

1. The following understanding and analysis of the content related to the material, one of which is incorrect (3 points)

A. To comprehensively and accurately explore the issue of "native China", we should fully understand the role of administrative power in command and control.

B. Traditional rural courtyards are conducive to consolidating the identity of their own people in the village, while small buildings with single doors are easy to form a diaphragm.

C. Insufficient financial investment and lack of inheritance have restricted the development of local culture, which is more serious in comparison.

D. Local culture is the most basic cultural genetic composition of the Chinese nation, and it is of far-reaching significance for its excavation, inheritance and innovation.

2. According to the content of the material, the following statement is correct (3 points)

A. Fei Xiaotong's "Native China" believes that rural China is a ceremonial society, and "elder power" determines everything, and is not ruled by imperial power at all.

B. Material 1 believes that the academic circles' theory of "native China" is completely divorced from the actual chinese ideological discussion, so it is difficult to be effective.

C. The phenomenon of rural hollowing out is now prominent because the ancient villages as cultural carriers and the acquaintance society inhabited by ethnic groups are disappearing.

D. Only when the rural revitalization work is done well, the local culture can live endlessly, and continue to be activated and innovated, continued and developed.

3. One of the following items that cannot support the view of "enriching the people with culture" in material 3 is (3 points)

A. Make full use of the economic and aesthetic value of a variety of flowers and forest fruits to develop "sightseeing farm" tourism products.

B. Excavate the cultural connotation of traditional festivals and festivals, and promote traditional festival activities to enter the lives of villagers in new forms.

C. Develop new formats such as rural cultural experience, rural research and learning, and farming participation, and realize the sharing of hosts and guests of rural culture.

D. Revitalize and enhance traditional handicrafts, strengthen creative design support, and transform local craftsmanship into unique cultural products.

4. From the perspective of argumentation, what role does the first paragraph of material three play in the text? Please analyze briefly. (4 minutes)

5. Material 3 said, "Driven by the new policy of 'comprehensively promoting rural revitalization', we must seize the opportunity to further do a good job in excavating, inheriting and innovating excellent traditional local culture." Based on Material 1 and Material 2, please write two rationalization suggestions for the revitalization of excellent traditional local culture. (6 minutes)

(2) Modern Reading II. (This question has 4 sub-questions, 16 points)

Read the text below to complete 6~9 questions.

The property of the people

Zhou Mason

At the turn of the summer and autumn of 1935, the situation in Jingzhou became grim, and Liu Bicheng, secretary of the provincial party committee and secretary of the Military Industry Commission, fell into the hands of the enemy and was immediately sentenced to death. The party organization instructed me to make an emergency rescue, and in order to raise funds for the rescue, I was forced to sell my ancestral house cheaply to others.

I can't forget that night. Heavy rain poured down, thunderbolts rolled, continuously, like bombs exploding overhead. The buyer was afraid that I would repent and urged me to deliver it overnight. He bought me five main houses, six boxes, and a large yard with five gold bars, less than half the market price. I was in urgent need of life-saving money, so I immediately handed over the deed to the house, put on the gold bar, and hurriedly bid farewell to the property left by my ancestors.

There is an ancient locust tree at the entrance of the courtyard, I don't know how many years it has been, the canopy is like a giant umbrella, shading half the street. When I looked back at the ancestral house for the last time in the rainstorm, a fireball fell and actually broke a thick branch at the mouth of the bowl! I was in a hurry and hurried to board Po's rickshaw.

Po was a member of the underground transportation station, and he dragged me all the way to George Lee's house. When Li George met, he complained, saying that Director Chen of the Law Enforcement Department had just called, and the words were very desperate, saving people should be early, outdated and not waiting, and the deposit was not refunded! I hurriedly took five gold bars out of my arms, stuffed them into his hands, and urged him to go quickly. Ah Bao pulled the rickshaw again and sent George Li to Director Chen's house.

These five gold bars were suddenly increased by Director Chen and forced me to take them out. It turned out that five gold bars were fished for, and George Lee had already given them to him. But he pried open the mouth of a traitor and learned that Liu Bicheng was a big figure in the Communist Party, and immediately doubled his demand for ten gold bars, and the five gold bars he had sent earlier became the so-called deposit! This brings us to the scene where I sell my ancestral house at night. Contrary to the imagination of young people today, communists who fell into the hands of the Kuomintang did not necessarily sacrifice individually, and there was still room for maneuver. The officials of the Kuomintang reactionaries have decayed and degenerated, corrupted the law, and left room for it. In order to rescue comrades, our underground party organizations always raise money and fish for people at all costs and in every possible way.

I was not at ease, and when I asked how Director Chen could rescue such an important political prisoner from the muzzle of the gun, George Lee revealed some details to me. It turned out that the chief of law enforcement also had a partner, that is, Liu Dingguo, the captain of the execution team. They proposed li daitao, and let an opium smoker who was locked up in prison waiting to die replace Liu Bicheng. During the execution, the confused guy was shot and killed, and Liu Bicheng hid in the prison grocery truck and mixed out of the gate. This plan sounds impeccable.

Time passed minute by minute, and I waited anxiously for news at George Lee's house. Liu Bicheng is my leader, and we are good brothers who have worked together for many years. At this critical moment, my heart is hanging on my throat. Much shorter than expected, Ah Bao ran back alone, breathlessly reporting a bad news: Director Chen's small building was surrounded by military and police regiments and was raiding his home! Li George did not dare to send gold bars, slipped away along the small alley, and asked me to leave Jingzhou quickly to avoid the wind.

At this time, how can I leave Kyoju? Li George ran away with the five gold bars I gave him, Liu Bicheng's life and death are uncertain, I must find Li George, ask about the situation, and then think of a way!

George Lee didn't dare to stay home, so I went to a tea house called "Old Place" to find him at a time—where I used to meet him. Eight days later, George Lee took a copy of the Sweeping Newspaper and came to my tea table and sat down. The most dangerous moment passed, and he seemed calm and relaxed. Under my haste, he told me what had happened that night—

The problem lies with Liu Dingguo. The execution captain may have tipped off the Security Command because of uneven distribution of the loot, or because he was an undercover Blue Jacket Society agent. Director Chen was arrested and raided overnight. Liu Bicheng went to the prison gate in a van, but he lost everything and was arrested by the military police waiting at the gate. At dawn, Liu Bicheng was executed by firing squad and bravely rebelled in the face of the first dawn.

Director Chen was also shot. His small building hid a large number of US dollar bills and jewelry, and Commander Sun of the Security Command could have made a big profit, but a black comedy was staged. The three military policemen responsible for escorting the stolen goods were salivating in the face of gold bars and US dollar bills in the pouches, and agreed that one person would catch one and make a small fortune. But how can the greed of human nature be stopped? If you catch one, there will be a second, a third, and finally a total of three people, so why not divide it all! After dividing the booty, the three jumped out of the police car and fled separately.

I asked about the five gold bars sold in the ancestral house, and George Lee took the gold bars from his bag and returned them to me. I took out a gold bar and pushed it in front of him, which was the agreed reward at the time. George Lee didn't accept it, and said to me movingly: I can't take mr. Zhu's money from your ancestral house! The Kuomintang divided up the stolen goods and ran away in the rain at night, you Mr. Zhu sold your ancestral house to save your comrades, the Communist Party is amazing...

I took the five gold bars that I had lost and recovered to Shanghai to report to the party organization, and then, in accordance with the instructions of the party's leading comrades, I used these five gold bars as capital to establish the party-run industrial and commercial "Shanghai Fuji Chinese and Western Goods Trading Company" to raise funds for our party. The relevant leaders laid down the principle of secret work for Fuji Company: do not contact with party organizations in Shanghai and various places, do a good job, and make friends.

The company opened in an inconspicuous corner of Moss Road in the concession. What I didn't expect was that George Lee appeared in the shop with a bouquet of flowers on the opening day. How exactly did he find this place? Li George laughed mysteriously: I turn in the heavenly gods and the underground ghosts, and what things in the world can escape my eyes? It turned out that he hooked up with the new anti-smuggling director of Jingzhou and got a batch of popular Western medicines from Jingzhou Customs to sell to our Fuji Company.

At the beginning of the opening, I bought this batch of The Dragon from George Lee and sold it out quickly. With this ghost broker, plus I have a good relationship with all the ways, Shanghai Fuji has developed rapidly. History always has its paradoxes, a seemingly powerful regime that ultimately collapses in its own decay. The birth and development of Shanghai Fuji actually stepped on the corruption of the Kuomintang step by step. The gold bars I sold in my ancestral house were like a seed, growing into a towering tree in the decay...

(Excerpt from Novel Monthly, Issue 12, 2021)

6. The following understanding of the content related to the novel, one of which is incorrect (3 points)

A.“ I "sold my ancestral house cheaply on a rainy night, indicating that the incident was sudden and urgent, and also laid the groundwork for the development of the storyline later."

B. Liu Dingguo's sudden whistle-blowing, Liu Bicheng's eventual murder, these plots reflect the complexity and cruelty of the struggle against the enemy.

C. Liu Dingguo, Director Chen, Commander Sun, the military and police, and other cadres made people see the corruption of the Kuomintang regime.

D. George Lee was able to return the five gold bars mainly because he wanted to keep in touch with the Communists for long-term gain.

7. The following analysis and appreciation of the artistic characteristics of novels, one of which is incorrect is (3 points)

A. The novel mainly uses the first person, starting the story from the perspective of "I", and occasionally using the third person perspective to directly narrate the behavior of the enemy.

B. The vivid description of the scene on the rainy night renders the tense environment very well, and also hints at the anxiety and worry of "me".

C. The main part of the novel has two narrative threads, the bright line is the Communist, the dark line is the Kuomintang, the two lines are parallel, and there is a strong story.

D. The contrast between the Communists selling their ancestral houses to rescue comrades and the Kuomintang side's bribery and perverting the law and releasing people privately is very clear and impressive.

8. At the end of the novel, it is written, "The gold bars I sold in my ancestral house were like a seed, growing into a towering tree in the humus...". According to the content of the whole text, please briefly summarize the many reasons why this "seed" can eventually grow into a "towering tree". (4 minutes)

9. From the full text, what is the role of arranging the character of Lee George in the novel?

II. Reading Ancient Poems (35 points)

(1) Reading in Chinese and Chinese (This question has 5 sub-questions, 20 points)

Read the text below and complete 10 to 14 questions.

The ugly March is obscure, from the Ninghai out of the West Gate. The clouds are scattered, the mountains are bright, and there is joy. Thirty miles, to LiangHuang Mountain, and then stopped staying.

On the first day of April, it rained early. Fifteen miles, the road is divergent, the horse head is west to the roof, and the sky is getting dark. Ten miles, to Songmen Ridge, the mountain road is slippery, and the house rides on foot. Since Fenghua, although the number of mountains has been crossed, they all follow the foothills; at this point, they have detoured to Linzhi and are all on the ridge. And after the rain, the new Ji, the sound of springs and mountains, the back and forth, the green bushes of mountains and the cuckoos reflected, making people forget the hardships.

For another fifteen miles, rice was served at The Bamboo Temple. Suitable for the Guoqing monk Yunfeng to say that this arrival at Shiliang Mountain dangerous road long luggage inconvenience is not as good as to treat the Guoqing with light loads Yu Ranzhi, let the bearer follow Yunfeng to the Guoqing Temple, Yu and the lotus boat on the people on the stone liang road. Walk five miles, over the bamboo ridge. There are many short pines next to the ridge, old dry flexion, root leaves Cangxiu, Juwu Gate (1) pot in the thing also. For more than thirty miles, we arrived at Midas Temple. Up and down the high mountains, deep mountains and deserted, springs and winds, travelers extinct.

On the second day of the first month, the rain began and stopped. Then the mountains were crossed, and the streams and rocks gradually faded. Twenty miles, twilight arrived at the Tianfeng Temple. Lying on the morning to the summit, with Lang Ji as the edge, Covering the night of the day, there is no Xiaoqing. And five more dreams, smell the stars full of sky, happy or not sleepless.

The next day, in the morning, the fruit sun is shining, and the decision is to the top. A few miles up, to The Huading Temple. Three more miles, near the top, for the Taibai Hall, there is nothing to see. Repeat the road and reach the top. The barren grass is beautiful, the mountains are high and windy, the frost on the grass is high, and the four mountains are reflected, the qihua jade tree, and the exquisite hope. The flowers of Lingjiao Mountain are in full bloom, and the top does not spit color, and the cover is the ear of the high cold. Still go down to Huading'an, cross the small bridge by the pool, and cross the three ridges. The creek returns to the mountain, the wood and stone senli, a turn and a strange, special (2) look forward to.

Crossing the Yiling Ridge, along the stream for eight or nine miles, the water waterfall falls from the stone gate and rotates three times. The upper level is a broken bridge, the two stones are obliquely closed, and the water is crushed into the stone and turns into the pool. The lower pool mouth is quite wide, the diarrhea is like a threshold, and the water falls obliquely from the pass. The three levels are tall and tall, and each is magical. But down the stairs, it is like turning around and being covered by curves, and you can't see it all.

The twilight is four times, and it starts to return. Stop at the Fairy Raft Bridge, watch the stone beams lie on the rainbow, flying waterfalls and spray snow, almost do not want to lie down.

(Excerpt from "Xu Xiake Travels, Travels to Tiantai Mountain")

[Note] (1) Zhangmen: Place names. (2) Qiè: Satisfied.

10. The correct one of the following sentences for the part of the text that draws the wavy line is (3 points)

A. Suitable for the National Qing Monk / Yunfeng with the meal / Say this to the Stone Liang Mountain / Dangerous road long luggage inconvenience / If you are not lightly loaded / Heavy / Burden to the country Qing treat each other /

B. Suitable for the Guoqing monk Yunfeng to eat with / Say this to the Stone Liang Mountain / Dangerous road long / Luggage inconvenience / If you are not heavy with light loading / Bear to the Guoqing treat each other /

C. Suitable for the National Qing Monk / Yunfeng with the meal to say this / arrive at the stone beam / mountain dangerous road length / luggage inconvenience is not as good as light to / and the burden to the country Qing treat each other /

D. Suitable for the Guoqing monk Yunfeng to eat with / Say this to the stone beam / Mountain dangerous road length / Luggage inconvenience / Do not go with light loads / and the burden to the country qingxiang treat /

11. The following explanation of the words related to the dots in the text is incorrect (3 points)

A. Decoction ugly, obscure, and "Pengshen, obscure" in the "DengtaiShan", refers to the month and day respectively.

B. Temple, which refers to the place where the Dharma is taught and where the monks live and study, is different from the "nunnery" in the following.

C. Shangren refers to a person who is morally high or occupies a superior position, and Buddhism is used to call a person who is virtuous, intellectual, and virtuous.

D. Wu geng, also known as "five drums", the ancients recorded the name of the night time period, and used drumming or beating to tell the time.

12. The following is an overview of the relevant content of the original text, and the incorrect one is (3 points)

A. Songmen Ridge is like a demarcation point, which used to walk along the foothills of the mountain, and from here up, it is necessary to climb along the ridge, and the mountain is steep and the road is slippery.

B. On the first day of the first year, the first rain and then the sun, the itinerary is long, the author carefully describes the beautiful scenery of the Guoqing Temple, The Bamboo Ridge, the Mida Temple and so on.

C. "Frost on the grass is high, and the four mountains reflect back" is similar to the scenery of "Cangshan Negative Snow, Bright Candle Heaven South", the sunlight reflects, and the scenery is extraordinary.

D. On the way down the mountain, the author saw the wonder of the flying waterfall that passed through three curves and swirled, stopped in it, and lingered.

13. Translate the sentences drawn in the text with horizontal lines into modern Chinese. (8 minutes)

(1) The road is deserted and long, and the nunnery is in the Wanshan Pass, and it is appropriate to half of it, and it can be eaten and stayed.

(2) The two stones in the middle layer face each other like a door, and the water is a bundle of doors, which is very angry.

14. Li Bai said that "the tiantai is forty-eight thousand zhang", but in Xu Xiake's pen, Tiantai Mountain has another characteristic. Please combine the text to make a brief summary. (3 minutes)

(2) Reading Ancient Poetry (2 sub-questions in this question, 9 points)

Read the following two poems and complete 15 to 16 questions.

Planting poems

[Tang] Cloth bag monk

Fill the field with green seedlings, look down and see the sky in the water.

The six pure roots are the way, and the retreat is originally forward.

Planting songs

[Song] Yang Wanli

The farmer threw the seedlings and the women took over, and the children pulled the seedlings and planted them.

Kasa is a hood and a nail, and the rain is wet from the head to the blade.

Summoning The canal to the meal for half a moment, bowing his head and bending his waist only not answering:

"The roots are not firmly turned, take care of the geese and the ducks."

15. The following appreciation of these two poems, the incorrect one is (3 points)

A. The sentence "Look down and see the sky in the water" in the previous poem is not only a true reproduction of the scene of rice planting and labor, but also rich in Buddhist philosophical significance.

B. The verbs of the two poems, "put, insert, bow down, retreat", "throw, pick, pull, insert" all accurately portray the state of the rice transplanter's concentration on labor.

C. Later poems compare "Kasa" and "蓑" to "鍪" and "甲", turning static into motion, reminiscent of tense and fierce battle scenes.

D. The angle of post-poetry writing is flexible and changeable, first describing the scene and then describing the dialogue, painting a colorful and vibrant labor picture.

16. Please analyze and summarize the main thrust of these two poems. (6 minutes)

(3) Silent writing of famous sentences (this question has 1 sub-question, 6 points)

17. Fill in the gaps in the following sentences. (6 minutes)

(1) The two sentences of "____

(2) In "Chibi Fu", Su Shi used two sentences, "____

(3) Ancient poets often used the cry of the ape in their works to set off a poignant and lonely atmosphere, and there are many such examples in Tang poems, such as "__

III. Use of Language and Writing (20 points)

(1) Use of language and writing I. (This question has 3 sub-questions, 11 points)

Read the text below and complete 18~20 questions.

Literary criticism and literary creation are the wings of literature, and the two are mutually reinforcing. But for a long time, literary criticism seemed to say only "good things." This so-called "good word",

But if literary works have indeed reached the realm of pure fire, why can't they say something to everyone? This unreserved "applause" is also a "powerful" comment, and it is of great significance. "Lily" shows a clever pen with cruel war, paying attention to symbolism, foreshadowing, and leaving blanks, and the style is very different from the popular heroic writing at that time, which is deeply shocking. Mao Dun, who believes that the works are rare, writes reviews for them, and the whole article is full of praise. The novel was reprinted, won rave reviews, and is still a classic today. If there was no Mao Dun's deliberate recommendation at that time, "Lily Flower" was likely to be silent in the literary circles at that time.

18. Fill in the words on the horizontal line in turn, the most appropriate one is (3 points)

A. Parallel and not contradictory Clapping hands praise Wise eye unique happy to hear

B. Go hand in hand clapping your hands and saying that the eyes are fast and unique

C. Parallel is not contradictory Clapping hands and saying that it is fast, discerning the pearls, and is happy to hear

D. Go hand in hand clapping praise Wise eyes and pearls are popular among the population

19. The sentence that draws the wavy line in the text has a speech problem, and the most appropriate one of the following modifications is (3 points)

A. "Lily" shows a clever stroke of brutal warfare, which is deeply shocking, paying attention to laying, leaving blank, and symbolism, which is very different from the popular heroic writing style at that time.

B. "Lily Flower" shows the cruelty of war with a clever pen, paying attention to foreshadowing, blank space, symbolism, and is very different from the popular heroic writing style at that time, which is deeply shocking.

C. "Lily" shows the cruelty of war with a clever brush, paying attention to foreshadowing, blank space, symbolism, which is deeply shocking, and the style is very different from the popular heroic writing at that time.

D. "Lily" shows a clever stroke of brutal war, paying attention to laying, leaving blank, symbolism, and the style is very different from the popular heroic writing at that time, which is deeply shocking.

20. Appreciate the expression characteristics and expression effects of the sentences drawn with horizontal lines in the text. (5 minutes)

(2) Use of Language and Writing II. (This question has 2 sub-questions, 9 points)

Read the text below and complete 21~22 questions.

Female red, also known as "female worker" and "female gong", refers to the handmade finished products or manual crafts made by women. The female red culture passed down from generation to generation has a long historical background and rich cultural accumulation. The female red created by the folk artists of Southwest Lu is widely used, most of them from plants and animals, and the patterns are cleverly conceived and diverse. Secondly, the women here are brightly colored in red, especially like ___, from clothes to shoes and socks, from covers to curtains, from headdresses to ornaments, most of them are red and colorful. In the design of the pattern, it often highlights the practicality, refines and crafts, sends things to express strong good feelings. Female red ___, which is also very prominent in the female red culture of southwest Lu. When a daughter gets married, the mother will embroider pomegranates, dragons and phoenixes on the quilt sewn for her daughter, with the intention of wishing for many children and good fortune and harmony between husband and wife. Newborn "full moon", family relatives to give the child tiger head shoes and tiger head hat, meaning that the tiger tiger is mighty, auspicious to avoid evil, hope that the child ___.

21. Please write the appropriate sentence at the horizontal line of the text, so that the whole paragraph is complete and coherent, the content is appropriate, the logic is rigorous, and each place does not exceed 10 words. (6 minutes)

22. Please compress the above text, require the retention of key information, and the sentence is concise and fluent, no more than 40 words. (3 minutes)

IV. Writing (60 points)

23. Read the material below and write as required. (60 minutes)

A young man came to a field, and the flood had just receded in the field, and it was a mess. Seeing this desolate scene and thinking of the misfortune he had encountered, he couldn't help but feel sad.

Then he saw a farmer, smiling at the crooked crops in the middle of the field. The young man asked the farmer strangely, "Don't you feel sad that your crops have been drowned by the flood?" Heaven is so unfair to you, don't you have any complaints? ”

The farmer still smiled and said, "This is something that cannot be changed, so what is the use of complaining?" The flood inundated the crops, but also brought a lot of nutrients, making the land fertile, and I am sure there will be a good harvest next year! ”

What kind of thinking and perception did this material trigger you? Please write an article on this.

Requirements: select the right angle, determine the intention, clarify the style, and draft the title; do not make a mockup, do not copy; do not leak personal information; not less than 800 words.

Refer to the answer

1.C ("The latter is more serious in comparison" is subjective and unfounded)

2.D (A "Native China" believes that the governance of the local society is dominated by "elder power", and does not say "it is not ruled by imperial power at all"; B "completely divorced from China's reality" is not in line with the meaning; C "the phenomenon of rural hollowing out" and "the ancient villages and the acquaintance society living in the ethnic groups are disappearing" are accompanied phenomena, and there is no causal relationship between the two)

3.B (Item B) belongs to the view of "educating the people with culture". There are clear words such as "tourism products, host-guest sharing, and cultural products" that indicate economic value in the three items of ACD, which is in line with the view of "enriching the people with culture")

4. (1) This passage expounds the value of local culture and emphasizes the importance of inheriting and innovating local culture today. (2) This is discussed from the perspective of "why", which theoretically paves the way for the following "how to do". (4 points, 2 points per point.) If there are other answers, as long as they are reasonable, they can also be given points as appropriate)

5. (1) Strengthen the leadership of the Party and the government over rural revitalization work, and give full play to the leading and leading role of administrative departments at all levels in carrying forward excellent traditional local culture. (2) Increase financial investment, set up special funds for local cultural activities, and vigorously strengthen the construction of local cultural hardware such as cultural activity rooms, cultural squares, and rural bookstores. (Or: strengthen the cultivation of local cultural talents, through improving treatment and other ways, to attract young cultural talents to join, improve the overall quality of the local cultural team.) (6 points, 3 points per point.) Other answers, as long as they are in line with the actual text and make sense, may also be given as appropriate)

6.D ( "Mainly because he wanted to keep in touch with the Communists for long-term gain" wrong, the novel says that George Lee was touched by the heroic performance of the Communists)

7.A ("Occasionally using a third-person perspective to directly narrate the actions of the enemy" is wrong. The novel does not employ a third-person perspective, and the enemy's behavior is "I" learned through the narration of Lee George and others, which is still a first-person perspective)

8. (1) Communists are not afraid of sacrifice for their ideals and convictions, and they follow in the footsteps of their predecessors; (2) Communists do not hesitate to save comrades by sacrificing money for their own sake; (3) other forces in Chinese society have been helped by the communists; (4) the extreme corruption and internal turmoil of the Kuomintang regime have brought about their own collapse. (6 points, 1 point per point.) The meaning of the answer is correct, and other reasonable answers can also be given points as appropriate)

9. (1) George Lee is the middle clue character who connects the enemy and us, and his presence drives the gradual development of the storyline. (2) George Lee is also good and evil, with a distinct personality, this character enriches the content of the novel and enhances the readability of the story. (3) George Lee was later moved by the Communists, showing the valuable qualities of the Communists from the side and highlighting the main theme of the novel. (6 points, 3 points per point, answer any two points, the meaning can be answered correctly)

10.D (Suitable for the National Qing monk Yunfeng to eat with, said this to reach the stone beam, the mountain dangerous road is long, the luggage is inconvenient, it is not as if it is lightly loaded, and the burden is treated to the Country and the Qing. ）

11.A (The "Pengshen and Obscure" in the Book of Mount Dengtai refer to the month and day respectively, while the "Deconuish" in the "March of the Decanter" in the text obviously refers to the year)

12.B (the scenery of Guoqing Temple is not described in the text)

13. (1) The mountain road is remote and long, and Midas-an is located on a lowland between the mountains, which happens to be in the middle of the mountain road, where you can eat or stay. (4 points, "absurd", "dang" and "rice" 1 point each, sentence meaning 1 point)

(2) There are two boulders facing each other on the middle floor, like a gate, and the stream is constrained by the stone gate, and the momentum is very turbulent. (4 points, "for", "bundle", "anger" 1 point each, sentence meaning 1 point)

14. (1) The mountain road is tortuous and difficult to walk; (2) the weather on the mountain is cloudy and changeable; (3) the wood and stone are beautiful, the grass is barren and the mountains are quiet, and the scenery is diverse and new; (4) the religious culture is rich, and there are many temples. (3 points, 1 point per point, answer any three points correctly.) If there are other answers, such as "more rain, more springs", etc., as long as the text is realistic, points can also be given as appropriate)

Reference Translations:

On the day of the end of March in the year of the Ugly, I left the city from the west gate of Ninghai County. The sky is cloudy, the sun is shining, and people's moods and mountain scenery have a state of joy. After walking thirty miles, I reached Lianghuang Mountain, so I stayed here.

On the first day of April, it rained all the time in the morning. Fifteen miles ahead, the road has a fork in the road, Lema headed west towards Tiantai Mountain, and the sky gradually turned. After walking another ten miles, we reached the bottom of Songmen Ridge. The mountain was steep and the road was slippery, so I gave up riding my horse and went on foot. The road from Fenghua, although it passes through several mountains, is along the foothills; after arriving here, whether it is winding, twisting or facing the water, ascending, it is on the big ridge. After the rain, the mountain springs and beautiful mountain colors can be seen everywhere, and the new landscape is repeatedly changed, and the rhododendrons blooming in the green trees are hidden and open, making people forget the hard work of climbing and trekking.

He walked another fifteen miles and ate at the Bamboo Temple. It just so happened that there was a monk of the Guoqing Temple, Yunfeng, who ate together, and he said that from this road to the stone beam, the mountains were steep and the road was long, and it was very inconvenient to carry luggage, so it was better to go lightly, and let the bearer carry the heavy luggage to the Guoqing Temple first to wait. I agreed with his suggestion and asked the bearer to carry his luggage with Yunfeng to the Guoqing Temple first, while I set off from the Stone Liang Road with the people on the lotus boat. Walk five miles and over the Bamboo Ridge. There are many short and thick pine trees near the mountain, the old trunks are curved, the pine roots are green, and the pine leaves are beautiful, all like the pine trees planted in the bonsai of our Zhangmen people. It was another thirty miles or so before we reached Midas-an. Along the way, up and down the steep mountains, the deep mountains are desolate and silent. The springs roared, the mountain wind blew strongly, and there were no people on the mountain roads who came to travel. Located on a lowland between the mountains, the mountain road is deserted and long, and Mida-an happens to be in the middle of the mountain road, where you can eat or stay.

On the second day of the first year, after eating, the rain stopped. So I crossed the water on the road and climbed the mountain, and the streams and rocks became more and more quiet. After walking twenty miles, we arrived at Tianfeng Temple in the evening. When I sleep, I think about climbing the summit tomorrow morning, if the rain stops, it is considered to be a fate to reach the summit, but even the days are sunny after the rain at night, and no day is sunny in the morning. In the fifth dream, I heard the sky full of bright stars, and I was so happy that I could no longer sleep.

The next day, I got up early in the morning, and sure enough, I saw the sun shining like a fire, so I decided to go to the top of the mountain. Climb up a few miles to reach The Hoa Den. After walking for another three miles, we were close to the top, and when we reached the Taibai Hall, there was no scenery worth watching around. Climb the mountain road again and soon climb to the top of Tiantai Mountain. On the summit, the wild grass everywhere was blown upside down by the strong wind, the peak was high and the cold wind drifted, and the frost on the grass was about an inch thick; and because the surrounding mountain walls reflected the sun, they were all flowers and trees as clean as jade, full of exquisite colors. At the corner of the mountain, the mountain flowers bloom, but the flowers at the top of the peak do not bloom, probably limited by the cold at the height. Still follow the old road down the hill back to Hoa Dinh-an, then cross the three hills over the small bridge by the pool. The stream returns, the mountains are heavy, the trees are dense, the rocks are beautifully shaped, and there is a wonder in one place, which greatly satisfies the desire to watch.

Over a mountain ridge, walking along the stream for eight or nine miles, you will see the flowing water forming a waterfall from the stone gate, swirling and flowing, through three bends. The top layer is the broken bridge, there are two boulders inclined and connected, the stream hits between the two stones, the waves splash, after confluence, flow into the pool; the middle layer, there are two boulders facing each other like a gate, the stream is constrained by the stone gate, the flow is very turbulent; the bottom of the waterhole exit is very wide, and the stream pouring place is like a threshold, the stream can only flow down from the low-lying place. The three waterfalls are several meters high, and the scene is very magical. Just walk down the steps, the scenery at the loop is obscured by the curved mountain road, and it cannot be unobstructed.

Only when the night falls everywhere does it return. Stopping at the Xian Raft Bridge, watching the rainbow above the stone bridge, the waterfall splashing like snow, almost making people not want to sleep.

15.C ("Turning static into motion" is wrong, "Kasa and 蓑" are things, "Pocket, A" or things, there is no change in movement, just a metaphor for agriculture, highlighting the tense labor atmosphere when they dare not delay the peasants)

16. (1) The first poem aims to express the philosophy (Zen) learned from the labor of planting seedlings. When writing about planting seedlings, "looking down" can see the sky in the water, indicating that people's hearts will become open and broad when they are humble; the "regression" when writing seedlings is actually moving forward, indicating that people take the initiative to give in but are moving toward success. (2) The post-poem aims to express praise and admiration for the laborer. The poem shows the tense and hard work of the Tian Fu family planting seedlings, and also shows the scene of their labor harmonious and interesting, revealing the author's appreciation and admiration. (6 points, 3 points per point.) The meaning is correct, and other reasonable answers can also be given points as appropriate)

17. (1) How much sorrow can you have when you ask the king it is just like a river of spring water flowing eastward (2) Bailu Hengjiang Water is light to the sky

(3) Example 1: The wind is rushing on the sky, the tall ape roars and mourns, and the white bird of Nagisa Qingsha flies back

Example two: In the middle of the twilight, the cuckoo cries blood ape wailing

Example 3: Xie Gongsu is still in the water today

(6 points, 1 point per sentence, if there is a typo, the sentence cannot be scored.) Sub-questions (3) Scores can also be scored if there are other answers that meet the requirements)

18.D ("Go hand in hand" emphasizes that the status of both sides is equally important, "parallel and not contradictory" emphasizes that two views or behaviors can be mutually tolerant, and according to the context, the former should be applied; "clapping hands praise" is used purely for praise, "clapping hands and saying fast" is dedicated to being happy for the bad guys to be punished, and the former is used in the text; "wise eyes are unique" describes having vision and insight, "wise eyes and pearls" describes being good at identifying talents, and the latter is used in the text; the metaphor of "popular people" is recited and praised, and "like to hear" describes the work as popular. The latter does not match the context of the context)

19.B (the original sentence and the central word are reversed, and should be "write a cruel war with a clever pen"; "shocking" is the final artistic effect, which should be placed at the end of the whole sentence)

20. (1) Comprehensive use of rhetorical techniques such as comparison, quotation, and anti-language to expose the various manifestations and essences of the so-called "good words" from different angles; (2) The neat sentences, strong tone, and prominent irony strengthen the author's clear critical attitude towards the phenomenon of false and exaggerated literary criticism that blindly caters to. (5 points, 1.02 points, 2.3 points.) The meaning is correct)

21. (1) Use bright red (2) Have the meaning of blessing (3) Grow up healthy and safe (6 points, 2 points per point, the meaning is correct)

22. (1) The traditional female red of southwest Lu is widely used, (2) the coloring is bright, and (3) it often borrows various patterns to convey beautiful feelings. (3 points, 1 point per point, the meaning is correct.) If the number of words does not meet the requirements, points will be deducted as appropriate)

23. (60 points) omitted