In this era when traffic is king, there are really some people who have taken pains to be different, and even the most basic three views have been disregarded. Chivalrous Jun has read many such articles before, such as saying that Yan Honglie is a good husband and a good father, but the author completely ignores how Yan Honglie, a good husband and a good father, came from? In order to be a good husband and a good father, Yan Honglie caused other people's families to be separated and separated! Compared with an article that Chivalrous Kejun recently read, these articles are really small witches, because some people actually praised Yue Buqun as the "great hero", which simply refers to deer as horses.
The article is also three sub-headings, namely Wisdom Breaking Left Cold Zen, Righteous Pursuit Of Fox Chong, and Enduring Pain to Practice Ward Off Evil. Below, chivalrous jun will also refute these three views one by one.
First, let's look at the wisdom of breaking the left cold Zen. Regarding Zuo Lengchan, in fact, he was also a person with great ambitions, and he had been struggling all his life to unify the Five Peaks Sword Sect, but his means were not used correctly. Just like what Ling Hu Chong said to the Fang Witness Master and the Chong Void Daoist, if this is the right thing to do, why are so many people in the Five Peaks Sword Sect opposed? In fact, the reason why those people would oppose Zuo Leng Zen was because Zuo Leng Zen killed too much, such as poisoning Hengshan Sanding. In fact, this matter can be sat down and discussed slowly! As for what the Sun and Moon God Sect always wanted to annex them, but in those years when the East was undefeated in power, where did it ever think of annexing them? At the time of the restoration, the East was undefeated but hid in the boudoir embroidery, and there was no ambition to unify the rivers and lakes at all. Therefore, the unification of the Five Peaks did not need to use force to unify so quickly. If Yue Buqun was for the sake of jianghu morality, he only needed to foil the conspiracy of Zuo Lengchan and his faction, but in the end, Yue Buqun stole the fruits of Zuo Lengchan's victory. Moreover, if we really talk about morality and morality, and face the Hengshan Sect in the alliance of the Five Peaks Sword Sect and ask for help, how can Yue Buqun see death and not save? Chivalrous Jun said an answer, because the Hengshan Sect was against the merger faction, and Yue Buqun's superficial opposition to the merger faction was actually in favor of the merging faction, so he wanted to kill people with a knife and eradicate the stumbling blocks on the road of the two parallel factions, Dingxian and Dingyi. This so-called wisdom break is actually preparing for his ascension to the throne, if he is leading other opponents of Zuo Leng Zen to rebel against Zuo Leng Zen, and after the rebellion is successful, it can also be said that Yue Buqun has worked hard for the morality of the jianghu, but he did not do so. So it makes people doubt his motives.
Second, let's look at the righteous order fox chong. Did Ling Hu Chong contradict Yue Buqun from the beginning? No, in the beginning, Ling Huchong was loyal to Yue Buqun, but how did Yue Buqun treat Ling Huchong? Ling Hu Chong fought Tian Boguang to save Yi Lin, but there was no way to do martial arts that was inferior to Tian Boguang, so he had to outwit him. In order to save Yi Lin, So Ling Hu Chong had to say some strange things without any cover, such as "once you meet a nun, you will lose every bet", "The three poisons in the world, the nun is the most poisonous", but what is the purpose of making Fox Chong say these words? It was not to let Tian Boguang leave Yilin by himself. Regarding this matter, Ding Yishitai, who had originally misunderstood Ling Huchong, after listening to Yi Lin's narration, greatly changed his attitude toward Ling Huchong and praised Ling Huchong, but Yue Buqun did not care about Ling Huchong's heroic behavior, only grabbed Meng Lang who made Ling Huchong, believing that Ling Huchong had lost the face of the Huashan Sect, and moreover, Ling Huchong had already been punished by the door rules for some things.
And the punishment order Fox Chong thought about the wall above the cliff, nominally to let Ling Fox Chong practice martial arts diligently on it, what is the actual purpose of reading the whole novel is not understood? It was nothing more than wanting Yue Lingshan and Lin Pingzhi to spend more time together, and finally Yue Buqun's purpose was really achieved, which was really "silent"! Ling Hu Chong, as the chief disciple of the Huashan Sect and the successor of the Inner Huashan Sect, had been practicing martial arts with Yue Buqun for fifteen years, and as a result, Ling Hu Chong could not even beat a Tian Boguang, if Ling Hu Chong's qualifications were mediocre, it would not matter, but Ling Hu Chong was also a martial arts wizard, what does this mean? It showed that Yue Buqun did not have the heart to teach Fox Chong. When Ling Hu Chong was injured by the people of the Sword Sect in order to protect the interests of this sect, the Six Immortals of Peach Valley improperly injected six xeno true qi into Ling Hu Chong's body, and it was because he was seriously injured, as a qualified master, he should find a way to cure the internal injuries of his apprentice, but the Purple Xia Divine Gong could obviously help Ling Hu Chong heal his injuries, and Yue Buqun did not give Ling Hu Chong to practice. Moreover, Ling Hu Chong had the highest martial arts skills among Yue Buqun's disciples and had followed Yue Buqun for the longest time, and Yue Buqun had not let Ling Hu Chong practice the Purple Xia Divine Gong for a long time, otherwise with Ling Hu Chong's qualifications, how could he still not fight Tian Boguang?
As for the collusion with Tian Boguang, at first it could not be said that Ling Huchong colluded with Tian Boguang, but only that Ling Huchong was the savior of Yi Lin and Tian Boguang and Wei Snake. When Tian Boguang went up the mountain to invite Ling Hu Chong to see Yi Lin, Tian Boguang showed mercy to Ling Hu Chong's subordinates everywhere, and after that, he let Ling Hu Chong kill Tian Bo guang, even the chivalrous Jun could not do it! After all, this person can obviously kill you many times but has always been merciful, and he has also made a poisonous vow in front of you to change from evil to righteousness, often saying that "the prodigal son will not change his gold", and Tian Boguang is indeed a person who promises a thousand gold. What's more, there was also an unruly monk on the side who might not even be able to fight Yue Buqun, could this be said to have made Fox Chong collude with Tian Boguang? Regarding the dispute between the Huashan Sword Sect and the Qi Sect's route, there was not much need. At that time, the huashan sect's primary task was to strengthen its own strength, whether it was the Sword Sect Qi Sect, it was not all the Huashan Sect, and Ling Hu Chong did not waver, when the disciples of the Sword Sect went up the mountain to seize the throne at the instigation of the SongShan Sect, Ling Hu Chong was unswervingly on the side of Yue Buqun, how could it be wavering? As long as the Sword Sect Disciples didn't succeed in seizing the head of Mount Hua, anyway, it was already the Qi Sect family that had the final say, and you still cared so much about whether the disciples under the disciples were practicing swords or practicing Qi? As long as you can make the power of the sect grow, it will be enough. Moreover, Yue Buqun and Ning Zhong were struggling to support the crisis of the Huashan Sect, and at this time, if Ling Hu Chong could make great progress through sword training and become his own helper, he would be able to more or less resolve the crisis of the Huashan Sect. For example, in the Yaowang Temple, Ling Hu Chong saved the entire Huashan Sect. Even Ning Zhong said this matter, how to say it had to thank the predecessors who passed the sword method to Ling Huchong, how did Yue Buqun do it, and immediately sent someone to monitor Ling Huchong. It is also said that Ling Hu Chong and Yue LingShan's green plum bamboo horse also picked up Yi Lin, and did Ling Hu Chong ever touch Yi Lin? From beginning to end, it was Yi Lin's own wishful thinking. When Ling Hu chong knew Ren Yingying, how did he ever know that Ren Yingying was Ren Yingying's daughter?
The article says that Ling Huchong has long destroyed the Door Rules of the Huashan Sect, but which Door Rules has Ling Hu Chong broken? There was a conflict with the Qingcheng faction before, so why didn't there be a conflict with other famous and upright factions? Moreover, in the novel, the Qingcheng faction has several good birds, and it is not a gang of robbers who kill people and cross the goods. Drinking and gambling in Luoyang and fighting with hooligans, drinking and having fun in Wubagang and the people on the left side of the door, are not the self-abandonment of Fox Chong because he cannot be valued by Yue Buqun and Yue Lingshan's empathy? The feelings for Ren Yingying will be changed to anyone who is seriously injured, and there is a woman who is willing to exchange her life for her life, which will be moved, otherwise this person is a ruthless and unrighteous person. If Ling Fox Chong really wanted to climb the branches, he could agree to let me join the Sun Moon God Sect.
The so-called collusion with the left daoists was simply a high-sounding reason.
Speaking of practicing to ward off evil spirits, it is even more ridiculous. Why did Yue Buqun practice this sword technique? For the sake of morality? It's just for his own self-interest. Besides, does he need to endure the pain of practicing the Evil Sword Spectrum? After getting the sword spectrum, return it to Lin Pingzhi, can Lin Pingzhi not be dead set on the Huashan Sect? Here we must also talk about the Hengshan faction asking Yue Buqun for help. In Fuzhou, the Hengshan sect asked Yue Buqun for help, and if Yue Buqun valued the morality of the rivers and lakes, how could he turn a blind eye to the Hengshan sect's request for help? Going to Longquan to rescue the two masters of Dingxian and Dingyi, is the Hengshan Sect still not grateful to the Huashan Sect, and Wei Yue is not the leader of the horses? With the help of the Hengshan Sect, and then the explicit and implicit support of the Hengshan Sect, and the resolute opposition of the Taishan Sect, outside the Wuyue Sword Sect, there are Shaolin and Wudang who support them against Zuo Leng Zen, and there are so many people to help, does Yue Buqun still need to practice the Evil Sword Spectrum to deal with Zuo Leng Zen?
And about this subheading, the author mentioned that Yue Buqun is loyal to his wife, to his daughter as a treasure, to his wife is loyal, to his wife is loyal, to his daughter is simply to directly hit the author's own face, because in the author's Article on December 20, 2020, he also bluntly said that Yue Lingshan is the daughter of Ning Zhongze and Feng Qingyang, and Yue Buqun completely disregards Yue Lingshan's safety. Less than a month apart, two completely opposite conclusions have emerged? Isn't it painful to hit this face! But it may not hurt, because the author's face may be thicker than the city walls. He also said in the article that Yue Buqun had already taken the palace, there could be no desire, his daughter was dead, the only heir was gone, why should he think about unifying the rivers and lakes, and what to do after the unification of the rivers and lakes? Chivalrous Jun would like to ask, why did Mr. Jin Yong write such a "self-palace" setting in the novel? In fact, Mr. Jin Yong just wants to use the setting of the self-palace to mock how shameless and perverted those who do everything in order to chase power are. As for the fact that Yue Buqun's heir is gone, what will he do after the unification of the rivers and lakes? None of this really matters, because people who are intoxicated by power don't think about it.
Why did the author have such a strange view of brain circuits? There is only one reason that Chick-Kejun thinks, and that is to pretend to be amazing for the sake of traffic. It is also very sad to think about it, for the sake of traffic to refer to deer as horses, but also dare to say that their views are innovative, it is simply not to face the extreme!
Why did the kings think so?