The Gu clan of Shimiao Village in Mianzhu City, Sichuan Province, moved from Wuhua County, Guangdong Province
Text/Figure Gu Xiaobin (Editor-in-Chief of "China Gushi", Chairman of Gujia Liquor (Shenzhen) Co., Ltd., Invited Researcher of Fujian Hakka Research Institute)
He has been in contact with the ancient and modern Ru (Ancient Jinru) clan relatives of Shimiao Village, Xiaode Town, Mianzhu City, Deyang City, Sichuan Province for nearly twenty years. When he first got in touch, he worked at the Mianzhu Municipal Population Bureau, and when he first saw his name and work unit through newspaper information, and then wrote a letter, he established a normal contact so far.
In April 2009, I also led and accompanied Taiwan's Gu Hanjin, Gu Guorui, Gu Jinchang and other clan relatives to Majing Town, Mianzhu City, Xiaode Town and Xiaoquan Town in Jingyang District to conduct gushi culture research. During the editing period in Mianzhu City, it was warmly received by local clan relatives such as Ancient and Modern Ru and Gu Pingru.
Ancient and modern as (1st from the right) accompanied the visit
Gu Xiaobin (center) consulted carefully and recorded in detail
From left: Gu Guorui, Gu Pingru, Gu Xiaobin, Gu Guru
The list of gods sacrificed by the local Gu clan relatives
In the investigation, it was found that the Gu clan relatives of Jingyang District and Mianzhu City of Deyang City lived in many towns and villages (such as Xiaode Town, Xinshi Town, Qitian Town, Zundao Town, Hanwang Town, Xiaoquan Town of Jingyang District, etc.) in Mianzhu City, and the Kaiji ancestors of each town and village were different, because there was no genealogy, relying on interviews with elders to obtain some name clues, because of the accent relationship, which word these ancestors named, no one can say.
For example, when we interviewed the second team of the five brigades in Xiaoquan Town, Jingyang District, where the "Gu Clan Ancestral Hall" is located, some clan relatives said that Izukawa Zu was two brothers, Gu Ruolin (or "Gu YueLin", yin), and Gu Xianting (yin), and some clan relatives said that Izukawa Zu seemed to be Gu Xinghu, but there was no accurate child.
Gu Xiaobin (1st from left) visits the local Gu elders to record the relevant history
Gu Xiaobin (middle) visited from many parties
Continue to visit the Gu elders
Although the information obtained is scattered and cannot be fully docked, they are obsessed with their roots and ancestors, as long as there is a little clue, they will consult and compare the relevant elements five times.
Just later last month, I sent the ancestral texts of "Qi Dao Zhongxing, Forever Passed on, Xiu Chongzheng Zhengxue, Wen Yu ShaoXian" to the Jinru clan relatives to inquire whether it belonged to his branch. The Jinru clan was very excited and sure that it was his branch.
Later, in a telephone contact, I told him that the root of your branch was found, and it was moved from Gaohua Village, Huacheng Town, Wuhua County, Guangdong Province during the Qianlong period of the Qing Dynasty (the old place name is Jiaying Prefecture Changle County Red Purple Tree Under the Cotton Torso), Kaijizu is "Twenty-ninth Qichang Gong", the "Daohui Gong" of qichang gong's son, which is completely consistent with the opening sentence of the Pai Dynasty text" "Qi, Dao".
The direct lineage of Iriekawazu is:
Yun Ying → Haogong → Jungong → Gong → Gonggong → Quanwang → Yanshou → Chengzhi → Zongyue → Fengyi → Gonggong → Zhenggong → Qiuming → Wenchang → Nanbao → Dynasty with → Degui → Ming forgave → Yanjing → talents → Qinglan → Qiu Gong → Siming → a sum of money → Xi Ting → The accumulation of gold → ascended to the top of the → → Qichang → Daohui →
Gu Clan Ancestral Hall in Xiaoquan Town, ruined and dilapidated / Gu Xiaobin Photography
It can be faintly seen that the text of the couplet of the Gu Clan Ancestral Hall is (□ is mutilated and missing):
□ Genkimoto's heirs were □□
Pen Gong Ling Shuang Millennium □□□
According to the Gu literature:
The 26th Gu Xugui of Huacheng Town, Wuhua County, moved to Deyang Sanbanqiao Dayu Bay (now Xiaoyu Bay, Xinshi Town, Mianzhu City); the eldest son of the 27th Gu Keke, who sewed clothes to make a living in the area of Xiaoquan Field in Deyang and settled in Xiaoquan Field; the 28th Gu Junqing (No. Jiayuan) had four sons: Songhua, Baihua, Guihua, and Huaihua, Juxiaoquanchang White Snake Zhengxu Tianmiao Temple; and 29th Guxinming lived in Xiaoquan Field.
【Information Link】
Xiaoquan got its name from the "one door and three filial pieties". The family produced three filial sons, felt the heavens, moved the earth, and shocked the gods. It is recorded in the history books. According to the story, during the Eastern Han Dynasty, there was a man named Jiang Shi in The Flood Township (present-day Xiaoquan) in Luoxian County, whose mother liked to drink water from the river and eat fish from the river, and Jiang's wife Pang Shi went to the river every day to fetch water and collect firewood for river fish for her mother-in-law. Who knew that later, the mother-in-law listened to the rumors and forced her son to leave Ponzi. Although the daughter-in-law Pang Sanchun lived in the ruined temple, she still exchanged firewood for fish to send her mother-in-law. His son An An, although he was small, also knew filial piety, and saved a little grain from the school rations every day to send to his mother. Finally, a door of three filial pieties, touching the heavens, the side of the Jiang family house gushed out a spring, and the two carp appeared every day. Later, the "one door and three filial pieties" became one of the "twenty-four filial pieties" in ancient China and was widely circulated.
In ancient times, Xiaoquan was a city, because the time was too long, and the soldiers were in chaos, repaired and destroyed, destroyed and repaired, and could withstand several dynastic changes. The city is shaped like a cow: the three horns are the bull's head. Yaojiaquan and Xinglong Street are bull horns. Main Street and Desheng Street are cattle bodies. Flower Row Street is a cow's belly. Gujia Lane, Daxiao Alley, Shrimp Ba Lane and Powder Shop Lane are the four legs of cattle. The end is also called the tail of the end, which is the tail of the cow. Whole, a cow standing on its side. The cow is the ancient water god beast. No wonder that for thousands of years, Xiaoquan has been smooth wind and rain, and the turbulent spring has nourished the whole city for young and old, moisturizing the fertile wilderness.
In The town of Xiaode in Mianzhu City
Gu Xiaobin and his party collected and edited in Xiaoquan Town, Jingyang District
Gu Xiaobin (center) is edited in Majing Town, Shifang City