Yang Xiong: 53 BC ~ 18 BC, Ziyun, Shu County, Pi County (present-day Chengdu, Sichuan Province) people, the famous scholar Yan Junping disciple, Han Dynasty period Cifu family, thinker, together with Sima Xiangru, Ban Gu, Zhang Heng known as the Four Great Han Fu. The teenager is studious, well-read, and good at words. Traveled to Chang'an and served as the grand sima wang yin men under the history. When He became emperor of Hancheng, he was recommended by his fellow villager Yang Zhuang to play "Ganquan" and "Hedong" and other endowments. He was given the title of Huangmen Waiter , repaired the book in the Tianlu Pavilion , and befriended Wang Mang. Tianfeng died in the fifth year (18 years). He is the author of "Fa Yan" and "Tai Xuan", which regards "Xuan" derived from lao tzu's way as the highest category, and is the inheritor and developer of The Taoist thought of the Han Dynasty when constructing the pattern of cosmic generation and exploring the law of the development of things, which is of great significance to future generations.
YangZi lived in seclusion and was alone. On the left is the lofty mountains, on the right is the wilderness, adjacent to the yuán beggars, and the final poor and the hut (jù). Etiquette and righteousness, phase and group gathering, sorrow and loss of will, poverty and language:
1, Yangzi: Yang Xiong self-proclaimed; Zi: added after the surname as an honorific title for people; 2, Neighbor Wall: refers to neighbors; Yuan: low wall, also refers to the wall; 3, 窭: poor and simple.
"Ru is at the six poles, throwing out the wilderness (xiá). Good for the pawn, the punishment is added. The bandits are childish and play with the sand. Living in a non-close neighbor, one house after another. Grace light hair feathers, righteous thin light Luo. Entering without virtue, retreating without hehe (hē). What does it mean to be a long-term laggard?
1. The Six Poles: refers to six extremely vicious things, "poor" is four; from the "Shangshu Hongfan", one is fierce and short, the second is sick, the third is worried, the fourth is poor, the fifth is evil, and the sixth is weak; 2, desolate: remote and desolate places; 3, good is a mediocre: often for other people's servants and servants; torture is added: repeated punishment; 4, houses and families: refers to poverty and oneself; 5, "Grace light hair feather" two sentences: refers to the poor treatment of people with thin grace and widowhood; 6, Oh: loud rebuke.
Everyone is embroidered, the remaining brown is not finished; everyone is a rice sorghum, and I am a single (lí) sūn .e. Poor and unbeaten, how to take pleasure? The swallow of the clan room, for the joy of the pán (pán). Jí of the line, provenance of easy clothing. Serve in hundreds of years, with pián zhī. Or yun or zǐ, dip the body to expose the muscles. The friend said no, and entered the palace late. Jué blamed? Do it!
1, embroidery: embroidery gorgeous silk fabrics or clothes; 2, brown: coarse cloth clothes; 3, quinoa: to eat wild vegetables; 4, to receive joy: communication and joy; 5, Yan: with the same "feast", refers to feasts, banquets; 6, hammer: happy; 7, discipleship: walking to study; ptero: book box; 8, provenance of easy clothes: refers to living in poverty, wearing ragged clothes at home, going out to change clothes; 9, calluses: calluses; 10, 耔: cultivated soil on plant roots; 11, Ling Chi: Decline, this is a bumpy career; 12, "Blame an in place" two sentences: I just can't figure out whose sin this is? I think the main reason for this has to be blamed on you! Position: Primary.
Sheru is far away, Kunlun is upside down; Erfu I follow, Han Fei (lì) heaven. Sher climbs the mountain, the cave is hidden; Erfu I follow, Shō (zhì) Pigaogang. Sher into the sea, pan-Bibai boat; Erfu I follow, load sinking and floating. I move, I rest. What do you ask of no one else? Don't stay long now!"
1, I follow: that is, "follow me", follow me; 2, Han Fei: high flying; 戾: to, to; 3, Zhi: from the low place to the high place, and "descending"; 4, pan: pan swimming; 5, load: again.
Poverty: "Wěi." The master was expelled, and he said a lot of words and scorns (chī). Have a heart, and wish to do everything. Once upon a time I was the ancestor, Xuanqi Mingde, Kezo Diyao, and took the oath as a canon. Máo cí (earthen steps), carved bandit ornament. Yuán and Ji Shi, indulging in their confusion. A group of gluttons (tāo tiè), greedy for riches.
1, wei wei: the sound of the elephant, the voice of consent; 2, sneer: laughter; 3, wish to be exhausted: let me make the words clear; 4, the two sentences of "Tujie Maozi": the house where I live is very simple; 5, The house is very simple; 5, The house: and, to; 6, The Season: the end of a historical era; 7, The gluttony: A fierce and gluttonous beast in the legend, a metaphor for the fierce and greedy man.
The poor man said, "Oh, if you want to drive me away, can you be concise?" Having said all that, I wanted to laugh. But before I leave, I have to make it clear that my ancestors were white in body and mind, not ambiguous, and with the help of Qingming benevolence, they assisted Emperor Yao, and they are a model for future generations. His house is also thatched and unadorned. At the end of the age, the faint-hearted and ignorant indulge themselves. There are many people who are insatiable to eat, and it is not the right way to covet wealth.
I despise my ancestors, but I am proud and proud. Yaotai Qiongxue (xiè), the room house is lofty; the flow of wine is a pool, and the accumulation of meat is a song (xiáo). It is the death of the hú (鹄), not the cháo (cháo). The three provinces (xǐng) are my body, which is called qiān (qiān). The house of the virgin, The Blessings are like mountains. Forget my own virtue, think of my small grievances.
1, Xie: built on a high earthen platform or water surface (or waterside) wooden houses; 2, Kun: the name of the mountain, this borrowed refers to the mountain; 3, the death of the crane: like a bird flying high; 4, trampling: stepping, stepping; 5, three provinces: always reflect on their words and deeds; 6, 諐: the same as "sadness", negligence.
Those who despised my ancestors, arrogant and arrogant. Build a high-rise Qionglou, the pool is full of wine, and the meat is piled higher than the mountain. Later emperors were arrogant and greedy, so I flew away like a bird and did not fall in the court. I have reflected many times and believed that I am not at fault. I am stationed in your home, and I bring you endless blessings. You don't remember my great kindness, but you are entangled in my poor spirit.
Cold can be hot, less and habitual; cold and hot is not (tè), and so on. Jié zhí (桀跖) disregards greed (gān). Everyone is re-sheltered, and everyone is left alone; everyone is ashamed (chù) is ashamed, and there is no fear! "Words are both qìng (qìng), serenity, zī and xing, descending to the lower hall." Swear to go to Ru, suitable for the other shouyang. The second son of lone bamboo, walk with me. ”
1, Kan: endure; 2, Ting: wrong; not te: unaffected; 3, Jie: Xia Jie and Liu Xia's joint name, generally referring to the fierce and cruel people; 4, Dry: offense, offense; 5, heavy cover: layer by layer protection; 6, Ti Ti: fear; 7, Yu: worry; 8, Zhen: exhaustion; 9, Qi: the hem of the clothes; Regent: lifting the hem of the clothes; 10, Shouyang: mountain name, according to legend, Bo Yi, Shu Qi Tsewei's hermitage; 11, The second son of Gu Zhu: The two princes of the Lone Bamboo Kingdom, Bo Yi is the eldest son, Shu Qi is the third son, the two do not eat Zhou Su, and starve to death in Shouyang Mountain.
Because of my existence, you have been able to withstand the cold and heat since you were a child, you are simply a god who will not die, those thieves and corrupt officials will never bother you, others have to lock the door several times to dare to sleep, but you dare to sleep in the open air, others are worried, but you have never worried. After saying that, he looked at Yang Xiong with serious eyes, lifted the edge under his clothes with both hands, and walked out of the room. Say"I swear to leave you and go to Shouyang Mountain." The two Wise Men of the Lone Bamboo Kingdom will walk with me. ”
Yu Nai avoided the table, and resigned: "Please do not pass, and if you hear righteousness, you will obey." Long and Ruju, the end is endless. "Poor people don't go, swim with me."
1, not straight: more than; 2, 2, 2, repeat the mistakes made last time.
So I gave way and kept apologizing to him: "There will be no second such mistake, I am impressed to hear of your profound righteousness, and I will not be satisfied until I die if I continue to spend a long time with you." The poor boy then stopped leaving, playing and resting with me.
full text:
"Ru is at the six poles, throwing out the wilderness (xiá). Good for the pawn, the punishment is added. The bandits are childish and play with the sand. Living in a non-close neighbor, one house after another. Grace light hair feathers, righteous thin light Luo. Entering without virtue, retreating without hehe (hē). What does it mean to be a long-term laggard? Everyone is embroidered, the remaining brown is not finished; everyone is a rice sorghum, and I am a single (lí) sūn .e. Poor and unbeaten, how to take pleasure? The swallow of the clan room, for the joy of the pán (pán). Jí of the line, provenance of easy clothing. Serve in hundreds of years, with pián zhī. Or yun or zǐ, dip the body to expose the muscles. The friend said no, and entered the palace late. Jué blamed? Do it! Sheru is far away, Kunlun is upside down; Erfu I follow, Han Fei (lì) heaven. Sher climbs the mountain, the cave is hidden; Erfu I follow, Shō (zhì) Pigaogang. Sher into the sea, pan-Bibai boat; Erfu I follow, load sinking and floating. I move, I rest. What do you ask of no one else? Don't stay long now!"
Poverty:
"Wěi. The master was expelled, and he said a lot of words and scorns (chī). Have a heart, and wish to do everything. Once upon a time I was the ancestor, Xuanqi Mingde, Kezo Diyao, and took the oath as a canon. Máo cí (earthen steps), carved bandit ornament. Yuán and Ji Shi, indulging in their confusion. A group of gluttons (tāo tiè), greedy for riches. I despise my ancestors, but I am proud and proud. Yaotai Qiongxue (xiè), the room house is lofty; the flow of wine is a pool, and the accumulation of meat is a song (xiáo). It is the death of the hú (鹄), not the cháo (cháo). The three provinces (xǐng) are my body, which is called qiān (qiān). The house of the virgin, The Blessings are like mountains. Forget my own virtue, think of my small grievances. Cold can be hot, less and habitual; cold and hot is not (tè), and so on. Jié zhí (桀跖) disregards greed (gān). Everyone is re-sheltered, and everyone is left alone; everyone is ashamed (chù) is ashamed, and there is no fear! "Words are both qìng (qìng), serenity, zī and xing, descending to the lower hall." Swear to go to Ru, suitable for the other shouyang. The second son of lone bamboo, walk with me. ”
Yang Xiong shows his attitude toward poverty-material poverty in "The Endowment of Poverty". In his sour tone, we can find the influence of the "one into two" way of thinking Chinese on the occurrence of life itself. In this way of thinking, the key is not how to live or how to live, but how to explain life, how to explain. This typical idealistic outlook on life and happiness later formed an important part of the Chinese cultural tradition. The negative impact of this outlook on life is relatively large, and it often leads to people being at ease with the situation, content with the status quo, unable or unwilling to improve their lives, but only changing their judgment of their own lives. Yang Xiong's weakness and helplessness are fully expressed in this article, he is not able to live a better life, and he tries to explain the bad life as a good life. Although it is self-deception, it is the most important thing to achieve psychological balance. He tried to find out the advantages of a poor life, the shortcomings of a rich life. This effort was later accomplished on a moral level, that is, the rich are always immoral, at least morally dubious; the poor are often because of high morals. Richness becomes a moral sign, and poverty becomes a moral sign. As a result, the reward of the spirit makes up for the lack of materials, and even becomes the cake of life.