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The 10-year history of the "Cultural Revolution" is an important part of the history of the People's Republic of China, so correctly understanding and evaluating the "Cultural Revolution" is a major issue in the history of the country and the Party!
At the beginning of the 20th century, Spain was mired in political chaos and economic problems. The decline of the state stems from external competition, political corruption and social discontent. In particular, the agricultural crisis, as well as the effects of urbanization and industrialization, have put enormous pressure on society.
There has always been controversy over how to evaluate the "Cultural Revolution", and in the ten years of the "Cultural Revolution" there was a confrontation between "very good" and "very bad", and there is still a dispute between "affirmation" and "negation". The "Cultural Revolution" must be thoroughly negated; this is not just an academic issue, but a major issue of right and wrong involving the future of the entire country and the destiny of the nation; if we do not thoroughly negate the Cultural Revolution and let its ultra-left ideological trend run rampant wantonly, our entire cause of socialist construction will be destroyed in an instant!
At that time, agriculture was the backbone of Spain's economy, but the uneven distribution of land and outdated production methods led to the impoverishment of farmers. They began to demand land reform and redistribution, laying the foundation for future political reforms.
First, whether or not we can completely negate the "Cultural Revolution" has a bearing on whether we can thoroughly correct and eliminate the long-standing "leftist" errors. Because the "Cultural Revolution" was an extreme manifestation of this "leftist" error, if it cannot be completely denied, it cannot be completely corrected.
In the cities, workers' living conditions are poor, with low wages and social injustice, which has led to protests and demonstrations. In addition, urbanization has dispersed families and contributed to the rise of individualism.
Second, the "Cultural Revolution" was a wrong practice under the guidance of Comrade Mao Zedong's erroneous theory in his later years. Therefore, the correct evaluation of the "Cultural Revolution" has a direct bearing on the evaluation of Comrade Mao Zedong and on whether or not the mistakes of Comrade Mao Zedong in his later years can be separated from the scientific system of Mao Zedong Thought. All this has a bearing on the question of whether we can uphold and develop Mao Zedong Thought under the new historical conditions.
Against this backdrop, protests flourished. Peasants held demonstrations, city workers went on strike, and intellectuals took an active part in the protests. These protests clearly reflect social discontent.
Third, whether or not we can completely negate the "Cultural Revolution" has a bearing on whether we can more deeply understand the correctness of the party's line since the Third Plenary Session of the 11th CPC Central Committee, whether we can consciously maintain political unity with the party Central Committee, whether we can unswervingly adhere to the party's basic line, and whether we can unswervingly follow the road of socialism with Chinese characteristics.
Then, the constitutional revolution was in full swing. In 1812, the Constituent Assembly drew up a charter in Cadiz, laying the foundations of a constitutional system. In 1820, the revolutionary army successfully overthrew King Ferdinand VII, marking a new phase of the constitutional revolution. Political reform offers hope, but it is also accompanied by instability and conflict.
In summary, Spain's constitutional revolutionary movement was a profound historical change, stemming from multiple political, social and economic factors. This movement paved the way for the development of constitutional democracy and left a valuable legacy for the modernization and democratization of Spain.
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