In the vast rural land, industriousness and simplicity are virtues that have been passed down from generation to generation, but in this promising field, there are also several types of "industrious" but avoidable figures, who are like African hyenas, leaving discordant notes in the neighborhood.
According to statistics, almost every village in the country can find traces of such people, their behavior, not only destroys the harmonious atmosphere of the countryside, but also casts a shadow on the word "diligence".
Today, let's uncover the truth behind these "diligences" and explore the three "special" existences in the countryside.
Ground Dog: The "Invisible Expander" on the Ridge
In the green fields, there are always some people, and their figures are particularly "diligent" on the ridges.
Instead of plowing and sowing seeds, they were busy wielding their brains at the borders of the fields.
These "ground dogs" are like invisible magicians in the field, quietly squeezing their fields little by little towards their neighbors.
They either quietly dig deep into their own ridges, or deliberately plant indistinguishable crops at the border, in an attempt to unknowingly expand their territory.
"Look at Lao Zhang, his ridges are almost a hill, and my land is so crowded that there is no place to stand!" Aunt Li at the head of the village said indignantly.
Although the villagers complained about this, they often could only complain in private because of the neighbors' feelings.
And what about the "ground dogs"? Instead of feeling ashamed, they feel that this is a sign of their "cleverness", a natural appearance, which makes people cry and laugh.
This kind of behavior seems to be a manifestation of hard work, but it is actually an infringement of the rights and interests of others.
In the long run, this will not only lead to tensions between neighbors, but may also lead to greater contradictions and conflicts.
The reason for this may be that the scarcity of land resources has caused some people to be greedy, or they have a weak sense of law and do not know how to respect the property rights of others.
Strengthen legal education in rural areas, so that villagers understand the importance of "clear land boundaries", and at the same time establish an effective supervision mechanism to stop and punish acts of encroachment on other people's land in a timely manner.
In addition, villagers are encouraged to resolve disputes through negotiation and mediation to maintain harmonious neighborhood relations.
Barricades: "Guardians" on the Autumn Harvest Road
Every year, the autumn breeze is cool and the rice is fragrant, which is the busiest time of the year in the countryside.
However, in the joy of this harvest, there are always a few families who have spread their rice all over the village roads, and even set up various obstacles on the roads, for fear that someone will "infringe" on their food.
These "roadblock dogs" are like domestic dogs that pee around and occupy the territory, guarding their own "territory" in their own way.
"Every time I ride home, I have to carefully walk over the rice, for fear that I will crush other people's food." Xiao Wang said helplessly.
What's more, some sections of the road are completely occupied by paddies, and pedestrians and vehicles can only pass with difficulty, which is full of safety risks.
Although the villagers' mood of drying grain is understandable, this behavior undoubtedly brings great inconvenience to the villagers' daily travel.
More seriously, it can also cause traffic accidents, resulting in casualties and property damage.
The selfishness and short-sightedness behind this kind of "diligence" are worth pondering.
Promote scientific methods of drying grain, such as using suitable places such as drying yards and roofs to dry, so as to reduce the impact on public roads.
At the same time, we should strengthen the traffic safety awareness education of villagers so that they can understand that although drying grain is important, public safety should not be neglected.
In addition, the village committee can set up a special area for drying grain, which not only provides convenience for the villagers, but also ensures the smooth flow of roads.
Jeopardy: An "invisible obstacle" on the doorstep
In the countryside, the house is not only a place to live, but also a symbol of family glory.
As a result, some people began their "tall" plans – deliberately raising their houses and foundations, even extending the steps to the pavement.
These "no-go slopes" are like invisible obstacles, which not only hinder the passage of pedestrians, but also affect the overall appearance of the countryside.
"Every time I pass by the door of Lao Wang's house, I have to climb up and down carefully, for fear that I will fall if I am not careful." The villagers complained about this.
And what about the owners of the "Jeopardy Slope"? They seem to be unaware of all this, and still enjoy the feeling of "superiority" in their own way.
On the surface, this kind of behavior seems to be for practical reasons such as highlighting family status or preventing rainwater from backing up, but in fact it is an encroachment on public space and a disregard for the interests of others.
It not only destroys the harmony and beauty of the countryside, but also may cause a series of security problems and social contradictions.
Strengthen rural planning and management, clarify the standards and norms for housing construction and renovation, and prevent the occurrence of similar phenomena such as "out-of-house slopes".
At the same time, through publicity and education, the public awareness and civilized literacy of the villagers are improved, so that they can understand that their personal actions will have an impact on others and society.
In addition, villagers are encouraged to supervise and help each other to jointly maintain the harmony and beauty of the village.
epilogue
We should realize that the existence of these problems is not only the anomie of individual behavior, but also a microcosm of the modernization of the rural governance system and governance capacity.
Therefore, to solve these problems, we need to start from multiple levels, not only to strengthen the construction of the legal system, but also to make laws and regulations the criterion for villagers' behavior; It is also necessary to pay attention to moral education, carry forward the core values of socialism, and improve the civilized quality of villagers;
It is also necessary to improve the rural governance system, give full play to the role of villagers' self-government, and let every villager become a participant and beneficiary of rural governance.
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