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How to evaluate the phenomenon of cultivating ancestral halls and genealogies in rural areas?
While there are benefits, there are also costs. It's up to the individual.
There are more than 10 cousins in my father's generation, and now outsiders say that they are united, and when they meet, they are called in order, "the eldest child, the fifth child, the sixth child, the thirteenth child", etc., I didn't know it when I was a child, and I thought my grandmother was super capable of giving birth, but later I learned that it was actually about 150 years ago that there was an ancestor.
My dad said that when they were young, on the first day of the Lunar New Year, all the cousins arrived, first to one place to pay homage to the ancestors, and then to them in order, from the eldest father, the second father to the ninth father's house, one by one kowtow, he said, the first day of the new year, that is, the children are not strong.
In modern society, clans have no room to survive at all, and there is too much mobility.
The space in which the clan survives is generally in towns and villages, which are closed and acquaintances.
Moreover, with the process of industrialization, some towns and villages are also weakening clans, so why do you need to maintain this structure if you can survive without relying on clans at all? As for relying on clans to gain united front value, I think that's a dream.
No one won't let them repair it, the Religious Affairs Bureau can still manage it to some extent, as long as the ancestral hall is not built illegally, it can't be managed, and his genealogy is not published, how can it be managed? The problem is that they have built it themselves, and they still have to blow about feudal things, and they want to find a sense of accomplishment and superiority through the genealogy of their own family building ancestral halls on the Internet, why should other netizens get used to them?
I found that no, the more I burned paper and set off guns during the New Year, the richer the places where the gods were invited, and basically they were all under the management of the clan and united, such as Fujian and Liangguang.
The more obedient and obedient they are, the more they say that they dare not let the guns be fired, they are basically poor people, and they have no brains and no way out
People come to the church to listen to the preaching and there are eggs, and you village cadres usually don't do a few good things, or come to a meeting, that is, to apportion tasks, who wants to come.
Some people say that they eat out of households, hehe, the poor ghost family will eat out of households, the powerful clan is not bad for a few mouthfuls of food, smart, you eat people out of households, in case people get up again, come back to you, it's not cost-effective, it's a big deal that the clan doesn't give so many resources