Hello everyone, I am Gao Jingbo, today I interpret the I Ching Fengshan gradually for you from a personal perspective: (7)
Schematic diagram of the interaction between innate and acquired gossip
Upper nine: Hong gradually in the land, its feather can be used as a instrument, auspicious.
Upper Nine: Zongmiao (virtuous king, saint) gradually enters the right way, just as the wild goose gradually enters the right way in the heaven and land, the feathers of the wild goose can be used as a decorative instrument that symbolizes the ambition of the bird and the bird, auspicious.
The elephant said: Its feathers can be used as a good luck, and it should not be messed with.
Xiang said: Its feather can be used as a ritual, which means that the temple of the Nine Sects (virtuous kings, saints) educates the world: living in virtue and good customs, and cultivating in virtue. The reason why the great vessel is a late bloomer and the right way to govern the waterway is because you can't blame the forces for messing with the gods.
Note: The Son is the one and the shepherd of the world. Killing innocents, the Tao is restless. Those who have lost their deeds are guilty, but their evil deeds remain unchanged. Taoism governs the water, and the law governs the people. If you don't follow the rules, you don't make a circle. Seek more and get less, and make more and less. The law governs the country, and the country is in turmoil. The law decrees and governs the people. The prohibition is better than the body, and the order is carried out by the people. The sixth day of the first year gradually dries, tracing back to the source. Sixty-two gradually rock, survival of the fittest. Ninety-three gradually landed, and the inside and outside. June Fourth gradually wood, the wind and rain are smooth. Ninety-five gradually Lingling, holding on to a fight. On the ninth gradual land, depending on the time.
Here is like saying that the waterway is the right way to rule without doing anything in the land, in the flow of time, the wild goose gradually came to the top of the tree on the top of the heavenly road. Its feathers can become a beautiful ornament that symbolizes the ambition of the bird and the righteous path of the waterway, showing an auspicious image. This is like the Tao gives birth to one, one life to two, two to three, and then derives all things, and the "one" here represents the concept of the right way of the waterway to rule without doing anything. When things develop to such a state, they will show their unique charm and value. We should conform to this natural law and rhythm, and not deliberately disturb it, just like the wild goose on the road of heaven, showing its own beauty in a natural way. In this process, we must deeply understand and follow the Tao contained in it, so that everything can develop in harmony and order, to pursue the peace and security in the depths of our hearts, and to understand the mystery and wonder of the operation of all things. In this way, we can walk more calmly and firmly on the road of life, and reap the beauty and happiness that truly belong to us.