Section 13 The Way of Rumors
It is actually difficult to convince others with words. Zhuangzi has discussed many times before, and it is not easy to convince people with the Tao, because there are differences in the understanding of the Tao. Lao Tzu said in the forty-first chapter of the Tao Te Ching: "When the sergeant hears the Tao, he acts diligently; When the sergeant heard this, if he survived, he died; When the corporal heard this, he laughed, and it was not enough not to laugh. ”
Ye Gongzi Gao envoy Yu Qi asked Yu Zhongni and said: "The king makes Zhuliang (that is, Gongzi Gao) also very heavy (give him a penny)." Qi treats the messenger, and the cover will be very respectful and not anxious (but the other party is just a false and wronged snake)). The puppet is still not moving, and the princes (change their will, and Yan Hui wants to persuade Wei Jun to be the same)! I am very frightened. Zi Chang Zhu Liang also said: 'If everything is small or big (no matter how big or small), the widow (all hope) will not be able to lead (guide) to be happy (all happy and successful)."
If it doesn't work out, there will be humane troubles. If it is done, there will be yin and yang troubles (self-troubles). If it is not successful, and then there is no patient, only the virtuous can (those who save themselves can save others). 'I also eat coarsely but not stubbornly (good, selecting), and I have no desire to be pure (unlike Confucius, who is not tired of eating, and is not tired of being fine) (self-humility and virtue are not worthy). Today, I am ordered (Rong) and drink ice (dangerous) at night, and I am hot (not confident) with! I don't care about things and have the trouble of yin and yang! If it doesn't work out, there will be a humane calamity, and it will be two (the thing has already become two calamities before it has been done). It is not enough to be a minister (and cannot be shirked), and the son has to say that I will come! ”
Zhong Ni said: "There are great precepts in the world (Confucius often said three cautions: fasting, illness, and war) and two: one life (destiny or chance), and one righteousness (righteousness, human righteousness). The love of the son, the life also, can not be solved (slack) in the heart; The minister's affairs are kings, righteousness is also, there is no suitability and not a king, and there is no escape between heaven and earth. It is called the Great Commandment. It is a husband who serves his relatives, and he is safe and filial piety regardless of the place; The husband and the monarch will be at peace without choosing anything, and the loyalty will be prosperous; Those who do their own things (loyalty and filial piety are all based on the straight heart), sorrow and happiness (but also the disaster of yin and yang humanity) are not easy to do before, knowing that they are helpless and peaceful, and virtue is also. Those who are courtiers are inherently unavoidable. Forget the feelings of doing things, how can you be happy to live and die evil (yin and yang, the ultimate of humanity)! Master, he can do it!
This paragraph is basically Confucius's original intention. Unlike Yan going back to deal with dictators, perhaps the troubles of personnel are excessive, but the troubles of Yin and Yang are not as good. Filial piety and faithfulness of the county Confucian social order advocacy. Youzi said: "He is also a filial brother, and those who are good at offending are rare; It is not easy to commit, and those who are good at making trouble are not there. A gentleman is a gentleman, and he is born from the beginning. Filial piety is also the foundation of benevolence! “
Qiu please repeat what you have heard: those who are close will be close to each other (mutual running-in) to believe, and far away will be loyal to words (persuasion to advice). Words must be passed on. The husband preaches the words of two joys (pleasing both sides) and two anger (annoying both sides), and the people in the world are also in trouble. The husband and the husband will be overflowing with beautiful words, and the two angers will overflow with evil words. If there is any delusion, then it will not be believed (no one believes it), and if it is not believed, the rumor will suffer. Therefore, the words of the law (the words of the law) say: 'Spread its normal feelings (follow the common feelings of people), and if you don't pass on its overflow, it is almost complete.'" 'And those who fight with skill, start with yang (take the lead), often die from yin (lose power), and Taizhi (excessive) is more ingenious (wisdom and deceit); Those who drink with etiquette are often chaotic, and Taizhi is more curious (etiquette is not enough to control normal feelings). The same is true of everything, starting with forgiveness (a small sincerity), and often despising (the more downward); The beginning is simple, and the end will be huge (things are becoming more and more complicated, such as fighting power and kit kat and spilling and fun).
The positive means to tell Gongzi Gao that he should be loyal to the public and the country, walk straight, and not seek pleasure with selfishness. The meaning of this verse is not quite like Zhuangzi's rational path, it is too sophisticated, and there is no idea of getting rid of dust.
The speaker, the turmoil is also (maybe); The walker is also mourned (the line is not real). The husband is easy to move, and the real loss is easy to be dangerous. Therefore, anger (anger behavior) is unwarranted (often without reason), clever (out of clever speech), and biased (often biased and deceitful). The beast dies without choosing a sound, and its breath is full of anger (anger), so it is strong (malicious). If the core (strict requirements) is too much, there must be a bad heart (it seems to be corresponding but often rebellious) and does not know what it should be (no matter how it should be, mortal feelings, such as beasts are fierce and chaotic).
I don't know what it is, but I don't know what it ends up in (chaos is endless)! Therefore, the Dharma says: 'There is no decree (to change the king's order), and there is no persuasion (it must be done)' Excessive (more than the original requirement) benefits (then overflow) also. 'The relocation order is persuaded to be a disaster. Beauty is in the long term (good things are grinding), evil is not enough to change (bad things are done in an instant), but carelessly with (not to move the order to achieve, see also "The Lord of Health": "There is no near punishment for evil. The fate of the governor thinks that he can protect himself, he can live his whole life, he can raise his relatives, and he can live all his life")! And the husband multiplies the object (instrument) to the heart (Tao), and the support (false trust) has to be raised in the middle (neutral, neutralized), to the end. What a retribution! Mo Ruo (you) is fatal (inverted sentence), this victim (can not be fatal, fortunately, how to report)? ”
The messenger, the messenger of this rumor, but the attitude of the two is inconsistent, which makes the messenger embarrassed, so Gongzi Gao is worried about the trouble of humanity and the trouble of yin and yang, because of the language and fatal, it is really unbearable. The Warring States period is chaotic in the world, the people are difficult to live, and it is difficult for those who are as noble as the ministers to be able to keep their whole body, so "there is a way in the world, and a saint becomes a saint: there is no way in the world, and a saint is born." At this time, only the punishment is exempted. Blessing is light as a feather, and Mo Zhi knows. The disaster is serious, and it is impossible to avoid it".