Psychologically
[Original]
The heart is in the body, and the position of the king is also; The nine tricks have duties, and the officials are also divided. The heart is in its own way. Nine Tricks of Reasoning; Lust is abundant, the eyes are blind, and the ears are not heard. Therefore, it is said that the upper part is out of its way, and the lower part is lost. Don't go on behalf of the horse, do your best; Don't fly on behalf of the bird, so that its wings are harmed; Don't move things first, just look at the rules. Movement is out of place, and stillness is self-satisfied.
【Translation】
The heart is in the human body and is in the position of a king; Each of the nine orifices has its own function, just as a hundred officials have their own duties. If the activity of the mind is in harmony with the right path, the nine orifices will be able to work according to the routine; The heart is full of lust, so that the eyes cannot see the colors, and the ears cannot hear the sounds. Therefore it is said, "Those who are in higher positions are departed from the right way, and those who are lower are desolate in their ministry." Don't run in place of a horse, let it do its part; Don't fly in place of the bird, let it make the most of its wings. Don't move things first, in order to observe the movement of things. If you move, you will lose your status as a king, and you can naturally grasp the laws of movement of things.
[Original]
The road is not far away and it is extremely difficult, and it is rare to get along with people. If they are vain, God will give in; Sweep away the unclean, and God is a place to stay. Everyone wants to be wise, but they are not wise. Wisdom, wisdom, there is no self-defeat for those who invest overseas, and those who seek it cannot be disposed of. The husband is upright, and he has nothing to ask for, so he can be nothing.
【Translation】
The Tao is not far from people but it is difficult to explore its exhaustion, and it is difficult to grasp it when living with people. Empty desires, and the way of God will come to the heart; If desires are not purified, the way of God will not be left behind. Everyone wants to get wisdom, but they don't know how to get it. Wisdom, wisdom, should be cast overseas and not self-forced. It is better to keep your heart empty than to pursue wisdom. A saint is one who has nothing to pursue, so he can be "empty".
[Original]
Nothingness and formlessness are the way, the cultivation of all things is the virtue, the things between the monarch and the father and the son are the righteousness, the ascending and surrendering, the noble and the lowly, and the intimate body is the gift, and the simple thing and the small are not together. The law of killing and forbidding punishment.
【Translation】
Nothingness and formlessness are called Tao, the cultivation of all things is called virtue, the relationship between kings and ministers, fathers and sons is called righteousness, the system between respect and inferiority, the distinction between the noble and the low, and intimacy is called etiquette, and the complicated and simple, large and small affairs are made to comply with uniform norms, and the killing and prohibition are called practices.
[Original]
The road can be safe, but it cannot be said. The words of straight people are not righteous, not out of the mouth, not in the color, people from all over the world, who knows the rules?
【Translation】
The avenue can be adapted to it without being able to speak clearly. The theories of real people are not biased and do not come out of their mouths. If you don't show it on your face, who can know his laws?
[Original]
The sky is empty, the earth is quiet, and it is not cut down. Clean its palace, open its door, go to private without saying anything, if the gods exist. Chaotic, quiet and autonomous. The strong cannot stand everywhere, and the wisdom cannot be exhausted. The inherent shape of things, the inherent name of the form, the name of the name, the name of the saint. Therefore, you must know what you don't say, and do nothing, and then you will know the discipline. It is different from all things, so it can be the beginning of the world.
【Translation】
The heavens are void, and the earth is still, "so there is no error." Cleaning the house. Open the door, exclude selfish desires, and don't have subjective prejudices. The gods seem to have appeared; Things are always chaotic and seem to be chaotic, but when you are still, you will naturally be in order. No matter how strong your ability is, you can't take care of everything, and no matter how high your wisdom is, you can't plan everything thoughtfully. The thing itself originally has its own fixed form, and the form itself originally has its certain name, and if the name is in line with reality, it is called a saint. So. You must understand what is a theory that you don't have to say by yourself, and you don't have to do it yourself, and then you can understand the essentials of the Tao. Although the forms of all things are very different, they never violate the laws of all things themselves, so they can become the ancestors of all things in the world.
[Original]
A man can be killed, and he can die with his wickedness; It can be disadvantageous, and it is also profitable. It is a gentleman who is not willing to be good, not forced to be evil, happy and inactive, and wise and old. It should also, not what it is set up; It is also moving, not taking. Too much for self-use, sin is changing. Therefore, if the king of the Tao is ignorant, his corresponding things are also like occasional things. The way of tranquility is also.
【Translation】
People can suppress it with killing, and this is because they are afraid of death; It can be stopped by bad things, because they are greedy for profit. Therefore, a gentleman is not tempted by his favorite things, he is not coerced by things he dislikes, he is not at ease, and he eliminates cunning and cunning. He did not act out of his own subjective planning; His actions are not based on his own subjective choices. Fault is self-righteousness, and sin is change. Therefore. A gentleman of the Word, when he deals with himself, seems to have no knowledge; When he governs things, he seems to only play a cooperating role, which is the way of tranquillity.
[Original]
"The heart is in the body, and the position of the king is also; The nine tricks have duties, and the officials are also divided. "Eyes and ears. The official who hears and hears is also, and the heart is not related to the matter of hearing and hearing, so the official has to keep his part. The husband has desires, but the things pass by but the eyes do not see, and the sound is heard but not heard. Therefore, it is said: "If you go up from your path, you will lose your way." Therefore, it is said: The mind sorcerer, the one who does nothing and controls the trick. Therefore, it is called "Jun". "Don't go on behalf of the horse", "Don't fly on behalf of the bird", this statement does not take away the ability, and does not have the sincerity. Those who "do not move first", those who shake do not go, those who are shabu are not quiet, and those who speak and move cannot be observed. "bit" and "person" are also said to be established. The master of man stands in the yin, and the yin is quiet, so it is said that "if you move, you will lose position". Yin can control yang, and stillness can brake, and you say, 'Quiet is self-satisfied.' ”
【Translation】
"The heart is in the human body, in the position of the king; Each of the nine orifices has its own functions, just like the duties of a hundred officials. This means that the ears and eyes are the organs of hearing and hearing, and that the organs are able to do their part if the mind does not interfere with the duties of hearing and hearing. If you have lust and distraction in your heart, you can't see anything, you can't hear sounds. Therefore, it is said: the upper part is out of its way, and the lower part is lost. Therefore, the function of the mind is to govern the nine orifices with emptiness and inaction. That's why it's called "Jun". "Don't run instead of a horse" and "Don't fly instead of a bird", this means not to replace the functions of various capable people, and not to interfere with the following operations. The so-called "don't move before things" is because if you sway, you can't be calm, and if you are restless, you can't be calm, that is, if you move, you can't observe things well. "Bit" refers to the position in which it is located. Renjun is in the position of yin. The nature of yin is stillness, so it is said that "if you move, you will be out of place". Being in the position of yin can control yang, and being in the position of stillness can control movement, so it is said that "stillness is self-satisfaction".
[Original]
The Tao is between heaven and earth, its big is not outside, and its small is not inside, so it is said that "it is not far away and it is extremely difficult". The void and the person are also inseparable, only the saint has the void, so it is said that "it is rare to get along with each other". The people of the world are also fine. If you want to do it, you will announce it, and if you want it, you will be quiet, and if you are quiet, you will be fine. The essence is independent, the only is clear, and the clear is divine. The gods are noble, so if the museum is not removed, the nobles will not be reluctant. Therefore, it is said that "if you are unclean, God will not be there." "Everyone wants to know and does not want to know it", what they know is also what they know; That's why I know, and that's it. If you don't cultivate this, how can you know the other? If you fix this, you can't do it in vain. The void is not hidden. Therefore, it is said that if you go to know, you will ask for it, and if you don't have it, you will set it up. If there is no demand, there is no worry, and if there is no worry, it is repeated and false.
【Translation】
The Tao is between heaven and earth, infinitely large and infinitely small, so it is said that "it is not far but it is extremely difficult". There is no distance between the void and the person, but only the saint can achieve the void, so it is said that "it is rare to get along with each other". What people need to remember is single-mindedness. If you clear your desires, your mind will be dredged, and if you dredge it, you will be quiet. Silence can be single-minded. Single-mindedness is independent of all things, and independence is to see everything, and to see everything clearly is to reach the realm of God. God is the most noble, and if the house is not cleaned, the nobles will not come to dwell. Therefore, it is said that "if you are unclean, God will not be there." The so-called "everyone wants to know but does not want to know", that is, the object of people's knowledge is the external world, and the subject of people's knowledge is the mind. If we don't cultivate our minds, how can we understand the outside world? The best way to cultivate the mind is to keep it in a state of emptiness. Emptiness means that there is nothing to reserve, so if you can even throw away wisdom, there is nothing to pursue; Able to do without reservations. There's nothing left to plan for. If you don't pursue and don't plan, you can be worry-free, and worry-free will return to the realm of nothingness.
[Original]
The way of heaven is invisible. Void is unyielding, formless is no place, no place, so all things flow and unchanged, the virtuous, the house of the Tao, the life of things, the essence of the Tao. Therefore, those who are virtuous are also gained. Those who get it are also said to be what they get. To do nothing is the way, to give up is to be virtuous. Therefore, the Tao and virtue are inseparable, so there is no other person who speaks. The reason between them is said to be why they give up. The righteous are said to be appropriate everywhere. The etiquette, because of the feelings of the people, the reason of the righteousness, and the person who is the text, so the etiquette is said to be reasonable. Those who are rational are clearly divided into the meaning of righteousness. Therefore, the etiquette is out of righteousness, righteousness is out of reason, and reason is due to those who are appropriate. The Dharma is therefore out of the same place, and those who have to do it are also, so it is forbidden to kill and punish one. The story is supervised by the law, the law is out of the right, and the right comes from the Tao.
【Translation】
The way of heaven is void and intangible. Because of the void, there is no setback; Since it is invisible, there is nothing to contradict. There is no contradiction, so it can circulate universally in all things and remain unchanging. Virtue is the embodiment of the Tao, all things depend on it to grow, and the mind depends on it to know the essence of the Tao. Therefore, "virtue" is "gain", and the so-called gain is equivalent to saying that what you want to get has been realized. Wuwei is called the Tao, and the embodiment of it is called virtue, so there is no distance between the Tao and virtue, and it is often indistinguishable to talk about them. I have to ask the truth that they have a distance, or whether virtue is used to embody the Tao. The so-called righteousness is to say that each according to his own suitability. The so-called etiquette is the system and symbol prescribed according to people's feelings and the principle of righteousness. Therefore, propriety is reasonable, and reason is expressed by clarifying duty, therefore, propriety arises from reason, reason arises from righteousness, and righteousness is determined according to the appropriateness of action. The law is used to unify social actions and has to be implemented, so it is necessary to use the killing prohibition to unify it. Everything must be supervised by the law, and the law must be formulated according to the weighing of gains and losses, and the weighing of gains and losses is based on the Tao.
[Original]
The Tao is also the one who does not see its form, and the application does not see its virtue, and all things are obtained, but they do not know the extreme. Therefore, it is said that "it can be safe but not said". Mo people, words to the word. It is not appropriate, and it should be said. Those who should also be set up are not set up by me, so they can not be appropriate. Regardless of the reason, the cause of the word. Because of it, it is not my care, so I don't care. "Not out of the mouth, not out of the color", words are invisible; "People from all over the world, who knows their rules", the words are profound.
【Translation】
The so-called Tao cannot see its form when it moves, and it cannot see its virtue when it is giving, and all things have already received its benefits, but they do not know its end. Therefore, it is said that "it is okay to be safe but not to say". "Real people" are said to be the highest level. "Impartial" means "shall". The so-called should mean that it is not subjectively planned by oneself, so it can be impartial. "No", it means "cause". The so-called cause is not subjectively chosen by oneself, so it can not be quite done. "It does not come out of the mouth, it does not see the color", which speaks of the formlessness of the Word; "People from all over the world, who knows their rules", is talking about the deep implications.
[Original]
The way of heaven is empty, and the way of earth is quiet. Void is unyielding, static is unchanged, unchanged is no fault, so it is said "not cut". "Clean its palace, que its door": the palace is also the heart. The heart is also the house of wisdom, so it is called "palace". It is better to go to the clean. The door is the eyes and ears. Ears and eyes, so smell also. "Things are inherently shaped, and shapes are inherently each", this statement must not be exaggerated, and the name cannot be extended. Gu form to form, to form the name, the name of the superintendent, so called "saint". "Unspoken", should also. Those who should be, those who are also those who are people. Stick to its name, do its job, so it becomes, and the way to respond is also. "The way to do nothing, because also. Because of this, there is no benefit or loss. In the name of its form and cause, the art of this cause is also. The name is the reason why the saint records all things. People stand strong, do good, not in ability, and move the deceased. The saint has nothing, and if there is nothing, it is different from things. The difference is virtual, and the beginning of all things is also virtual, so it is said that "it can be the beginning of the world".
【Translation】
The way of heaven is "emptiness", and the way of the earth is "quiet". There are no twists and turns in the void, there is no change in the quiet, and there is no mistake if there is no change. That's why it's called "No." "Cleaning the room, opening the door": The room refers to the heart. The heart is the dwelling place of wisdom, so it is called a "chamber". To sweep it away, that is, to clear out the meaning of likes and dislikes. The door refers to the eyes and ears. For the ears and eyes hear and see external things. "The thing itself has a certain form, and the form itself has a certain name," which means that the name must not exceed the reality of the thing, and the reality must not exceed the name of the thing. Explain the shape from the actual point of view of the form, and determine the name from the actual point of view of the form. According to this, the theory is examined and the name is corrected, so it is called "sage". "Theory that is not to be said by oneself" means "should". The so-called "should" is because its creator is someone else, who grasps every thing with a name and studies the laws of its own formation, which is the practice of "should". "A business that you don't have to do by yourself" means "cause". The so-called cause is neither increase nor decrease. Give it a name as it is, and this is the practice of "cause". Names are nothing but the names used by saints to mark all things. Ordinary people always act with the intention of force, specializing in grooming, pleasing to taste, and using ingenuity. The saints do not have these problems. Without these, it is possible to recognize the different laws of all things. Acknowledging the difference of all things can achieve emptiness, and emptiness is the primordial of all things, so it is said: "It can be the beginning of the world." ”
[Original]
When people are forced to do evil, they lose what they want; If you are stunned, you will forget what you are evil. Not the way. Therefore, it is said: "Don't be afraid of good, don't be forced to be evil." "Evil does not lose its reason, and it can't be desired, so it is said: "gentleman". "Pleasure and inaction, go to wisdom and reason", the words are also empty. "It should not be set up, and its action is not taken", this is also the reason for this statement. Those who sacrifice themselves and take things as the law are also. Feeling and then responding, not set also; "Too for one's own use, sin is changing": self-use is not false, and if it is not false, it is not a thing; Change is life, and life is chaos. Therefore, it is a noble cause. Because of its ability, it is also used for words. "If a gentleman is ignorant", it is also false; "Its response is also like an occasion", the time is appropriate, the image of the shadow, and the sound of the sound. Therefore, if the thing arrives, it should be, and if it is over, it will be abandoned. Those who give up their words are also empty.
【Translation】
The average man is often compelled to lose what he destigates, and loses what he ought to like; Or they are tempted to love things, and they forget even the hateful things. This is all out of line. So; "Never stop being good, not being forced to be evil." Disgust or loss of common sense, preference or not beyond the common sense, so called "gentleman". "Doing nothing in peace eliminates cunning and cunning" is about keeping emptiness and purity. "His response was not based on his own subjective planning. His actions are not based on his own subjective choices". This is the principle of "cause". The so-called cause is to set aside oneself and base oneself on objective things. Perceive things and then adapt. It is not planned by oneself; It is not up to oneself to act according to the principle of things. "Fault lies in self-righteousness, and sin lies in Anga change": self-righteousness cannot be false, cannot be false, and subjective understanding conflicts with objective things; Hypocrisy is created by vain change, and hypocrisy is chaos. Therefore, the Tao is precious to "cause". Cause. It is to play its due role according to the ability of the thing itself. "A gentleman seems to have no knowledge when he deals with himself"; It's the most imaginary realm. "He seems to play a co-operative role in governing things," he means constantly adapting to things, just as shadows resemble bodies, and reverberations follow sounds. Therefore, as soon as things arrive, they adapt to them, and as soon as things pass, they give up. The so-called renunciation refers to returning to the realm of emptiness.