Hello everyone, I am Gao Jingbo, today I interpret the I Ching Fengze Zhongfu Dao for you from a personal perspective: (7)
Schematic diagram of the interaction between innate and acquired gossip
Upper nine: Hanyin ascends to the sky, chastity and fierceness.
Upper nine: Zongmiao (virtuous king, sage) deep Fu people hope for the right way, the right way Hanyin ascends in the sky, the tree is big and the wind shakes the tree, and people are famous and famous. Adhere to the right path, and guard against too much danger.
Xiang said: Hanyin ascends to the sky, how can it be long.
Xiang said: Hanyin ascended to the sky, which means that the temple of the Nine Sects (virtuous kings and saints) has educated the world: Heaven has no relatives, and the prison is suspended for death. The reason why the right way to control the waterway is unfavorable is how it can be sustained for a long time.
Note: The change of odd and positive is invincible. Greed and happiness are the foundation of killing. The good governance of the army is the noble combination of the soldiers. Together, the momentum is strong, and the combination is strong. If you are together, you will be vigorous, and if you are together, your heart will be strong. The man who is the terrain is also the help of the soldiers. Anticipate the enemy's victory, and calculate the danger from far and near. Soldiers are impermanent, and water is impermanent. Because of the change of the enemy, the victor is called God. The first nine Yu Ji won the trust of others. Ninety-two cranes, pianos and songs. Sixty-three wins the enemy, and the righteous one wins. June Fourth horse died, and the rules stopped. Ninety-five, sincere, truthful. On the nine Han sound, the poor think about change.
Here is like saying that the right way of the waterway does nothing, when the right way of the Hanyin in the sky, it does seem lofty and beautiful, but it is gradually separated from the world. Such a distancing makes it difficult for people to truly feel the guidance and power of the righteous path, and society may fall into a state of confusion and confusion. Behind this seemingly brilliant phenomenon, there are indeed many hidden dangers. Once it is detached from the close connection with reality, the righteous path is like a castle in the sky, and it is difficult to truly exert its due effect. And when we pursue this lofty state too much, we tend to ignore the actual situation, which in turn leads to overdoing it, and ultimately leads to dangerous consequences. We must always be vigilant in pursuing the lofty path of the right path, but also be grounded in reality and prudently grasp the balance so as not to fall into unnecessary difficulties. Just as Qizheng has endless changes, greed, stubbornness, and a penchant for profit are the root causes of death. The good governance of the army lies in the aggregation of troops, and the aggregation leads to the expansion of forces, the aggregation is powerful, the aggregation is vigorous, and the aggregation is firm. Terrain is the aid of soldiers, and in order to judge the enemy to achieve victory, it is necessary to consider the dangers and distances of the terrain. There is no fixed posture in the use of soldiers, just as water does not have a fixed form, and changes according to the changes of the enemy, such a victor can be called a god. This enlightens us to remain sober and cautious in the process of pursuing the right path of waterways and inaction, and not to cause trouble to ourselves by being overly publicized. At the same time, we must be good at adapting flexibly to the actual situation, just like the way of using soldiers, and adapt to the changes of the situation, so as to gain a firm foothold and succeed in various complex situations. We must be well aware that everything in the world is constantly changing, and only by constantly adapting and adjusting can we truly achieve long-term development and stability.