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The spread of the Wan's yêt and the book of words

The lord of the Wan clan and the spread of this book

The aforementioned Li Fuzhong's "Annals" says: "On august 26, the landlord Jin Chubai hooked with Zhang Tongzhi, the nephew of Jin Qisong, fell and died first, and the teacher was executed and uneven. "Wan's arrest was for no reason. The landlords Jin Chuhei and Zhang Tongzhi reported that in addition to Guo Wanshi as a martyr of the anti-Qing Dynasty, the Hun army was slower than the suspension of the arrest, and the two were afraid that they still had a plan. Wan Shouqi was born in the family of generations of doctors and eunuchs, very rich, coupled with several generations of collections, antique books are very shallow, hidden in the secluded river, causing others to covet it. Wan Shi once lamented in the "Asking the Door Master" (see Dong Ben Vol. 1): "Qi Zijia and Yi moved to Wu County in two years, and their fate was not long, the number was plundered by the soldiers, and the accumulation of several lifetimes, once exhausted, the dying was no less than ten times." Dong Benhou appendices the treasure cave Sun Yunjin (字绣田, 号心 Imitation, No. 1 Tiewei ShanQiao) as "The Biography of Mr. Ming Xiaolian Wan" (hereinafter referred to as "Wan Chuan")," also known as: "(Yi Unit) In August, Mr. Bingfu went to Wumen, with the Ding Yi Tu and the lack of worldly treasures and shang and the joint ship, and the Su people had coveted and slandered them, so they were arrested. "Ming Xingjin and Zhang wanted to plot Wan's treasures and family wealth and betrayed the Qing army's secret report, resulting in Wan's arrest. After Wan Shi was imprisoned, fortunately because of his great honor, he won the pity of a certain qing army and a citizen, and his death force got rid of him, and he was imprisoned for two months, and then released him. Wan Shi had to go north to Huaiyang to live in seclusion, at this time Wan Shi was "very poor, carrying an urn for self-sufficiency, manipulating anger." Or when he was a servant, he played the piano and wrote poems for his own entertainment. (Read Dong Ben Vol. 2", "Self-Praise"). The album can spread to future generations, and has not been plundered by the Qing army, when because of the taboo in the book, and suspected friends, Wan Shi has long been pleased with the reason of the trusted. According to the "Annals": "When Wan Shi was executed, the division commander and teacher died in Taihu Lake, tied the hot sausage of the ancient road of Chuanhu Lake, swore to smell the fierce consumption that is, the sinking boat bodi, and the fortunate army sang the name of the teacher in the court prison, saying: 'This Pengxiang name is filial piety and honesty, why is it like killing?' Interpretation of... Imprisoned for more than two months, he had to get rid of it and borrow jiangbei. Or the album was at this time in the feet of the Wan family, and was preserved because of the Wan family's danger.

The spread of the Wan's yêt and the book of words

According to the later Zhang Boying dialect of the lexicon, the lexicon originally existed in the hands of the Wan clan, and later transferred to the Wan's grandson-in-law Li Pan (字仙李, 号根庵, bronze hermit. Kangxi Ding Ugly Branch Zhuangyuan); Daoguang Shi, at the Tongshan Sun Yunjin, the Later Sun clan hid leisurely, and the dictionary was collected for his protégé Zhang Da (字卓堂,号 Ruoquan, Copper Hermit). In the year of Guangxu Dinghai (1887), Zhang Da entrusted this volume to his grandson Zhang Boying to treasure. After being shackled, Mr. Zhang Kaici, the son of Zhang Boyingzong, transformed himself into a public official, and donated this precious relics of xuzhou ancestors to the country and treasured it in the Xuzhou Museum, so that the Wan's dictionary would never be honored and truly "get what it wanted".

3. Yu Fan, Tun Yu, Gu Hui and his people

The spread of the Wan's yêt and the book of words

The Wanshouqi dictionary "Self-Narration" says: "Yu Fan Mingjian, Zhi Zhen ren; Tun Yu, Ming Shi, Wu Xiangli people." "Zhiqi is located in the southwest of Wu County, Jiangsu Province, north of the Tianbei Mountains; Wu Xiangli, that is, Wu Xiangfang, which is within the western gate of Suzhou City, is from Suzhou. Yu Fan and Yu Yu, the History of the Ming Dynasty and the Draft History of the Qing Dynasty are not contained. Li Fuzhong's "Annals" said: "Mr. Shu hid in the river, and traveled with Wang Yufan and Yan Tunyu, and there is a volume of "Suizhu Singing and Words". Xu Dongqiao (Zi Huibo) of baoxue felt that Li was wrong, and noted: "This collection refers to He Jian, a disciple of the "Suixi Caotang Collection", and the character is Yu Fan. This cloud 'Wang Yu Fan'. Suspected of involving the king in one and wrong. Zhang Boying's dictionary also says: "Yu Fan, He Crisp Zigzag; Tuning Yu, is not detailed." Neither is associated with "Wang Yufan". Throughout the history of the multiplication, there is no king in Fan Qiren; and the king Yuyi mentioned in the Annals is Wang Youding in the late Ming and early Qing dynasties. Wang Youding, character in one, Jiangxi Nanchang people. Gong poetry calligraphy, for people to be proud and eloquent. He once served as a reporter for Shi Kefa, the overseer of Mingyang Prefecture. After the death of Ming, he lived in seclusion in the West Lake, and there was a "Collection of Four Zhaotang" passed down to the world. He had a rare relationship with Wan Shouqi, was very poetic, and was also a warrior with an approachable tribal integrity. After the death of Wan Shi, he had the "Sacrifice of Ten Thousand Young Years" that said: "The Battle of the Emperor Yi Unitary, the life of the King is also precarious." When it was, Yu Went to Your Excellency, sneaked into the Swallow Thistle, and had already taken his wife and widow to the top. (See citation in the Annals) He did not hide from the River with Wan. It can be seen that the reaper of "Yu FanMingjian" in Wan's "self-description" is not Wang Youding at all. In the "Collection of Caotang in the West Of the West", volume 8 has a poem "He Dajian from Jiangnan to", and volume 9 has four poems "He Jian and Cheng Xuan Go into the Water". The previous poem was written when Wan Shi was living in seclusion in Huaiyin, and the poem said: "... The history of the book is a bag of Zhou Lile, with a body of seven feet han junchen. Bing Ge Han Hai was still going to die, and Wuling was sheltering over there. In the form of poetry, He Jiantong was an anti-Qing zhishi, and because of the defeat of the army, he "fished in the Xiejiang River, and □ the Xiejiang people". According to this, we can know He Jian, the word Yu Fan, Jiangsu Suzhou Zhiren. A disciple of Wan Shouqi, he was a volunteer who raised a volunteer army against the Qing army with his division. As for the adjustment of the emperor, the so-called "strict adjustment of the imperial court" in the Annals does not know what the basis is. In the end, there was a Strict Tuning Emperor, who was printed in his hand, a native of Yuhang, Zhejiang. Gong poems, there are "Works of Friends" passed down to the world. Obviously, it is not the "adjustment of the emperor" of "mingshi, Wu Zhili people" as Wan shi said. Dong Ben Volume VI has a poem "Send yan da nan xuan": "Remnant Ju Huai West Road, rain and wind flooded between Jin. Three years with dreamers, thousands of miles back to people. Pinch the remaining conscience, bitter Chubu old neighbor. Mercy is a national soldier, now on the shores of the Five Lakes. According to the poem: "Three years with the dreamer" sentence, if the year of ethyl unitary is the first year of the contest, it can be seen that this poem is regarded as the "five lakes" of the "present day in the five lakes" of the Wan clan living in Huaiyin in the fourth or fifth year of Shunzhi (1647 or 1648), "now on the shores of the five lakes", according to the common parlance, that is, the present Taihu Lake or the lakes around the Taihu Lake. Poetically, this "Yanda" seems to be an old neighbor and crony of the Tongyin Xiejiang River with the Wan clan, who was still living in the Taihu Lake area at that time. The Li "Annals" record a letter from Wan shi on March 1 of the fourth year of Shunzhi to his family in Suzhou, Xu Fuhuan (Suzhou, Shi Gongsheng), who was approaching yan da when he returned to Jiangnan from Huaiyin, and Wan Shi said in the letter: "Yan Yuanfu's brother went to Huai ,... Yuan Fu also said: 'The port gates on both sides of the Xie River have been nailed with wood, and they are not allowed to enter from other ships. Then the house built by Shou should be built by someone who wants to do it. The beggar daughter-in-law and the eldest uncle were about the same as the old words of The Younger Brother-in-Law and Zhao Gong, looking for someone to change the code, and sending a price to Huaihuai to help burn the eyebrows. "Wan's transfer to the Xiejiang Yu house, To Yan Yuanfu observed the reply, and Yan Yuanfu seemed to be very familiar with the environment of the Xiejiang Yu mansion, personally planning to seal the Wooden Harbor Gate, and went north to Huaiyin Li Chen Wanshi, various signs confessed, this Yan Yuanfu and Wan's association is extraordinary. I don't know if this Yan Yuanfu is Yan Da and Yan Tun Yu Ke? If it is the same person, then it is known that yan tuning yu, when the name, a word Yuanfu (the word "Yuanfu" and the name "Shi" just have a certain meaning of contact), Jiangsu Suzhou Wu Xiangli people. He was an elderly father and friend of the Wan clan, and he was also a soldier who raised an army against the Qing Dynasty with the Wan clan.

The spread of the Wan's yêt and the book of words

Gu Ling's "inscription" recorded at the beginning of the dictionary is also a passage contained in the "Collection of Caotang in The Western Region". Gu Ling, Zi Yunmei, Cheung Chau (