A wise man who discerns right from wrong
1. Man is stronger than wisdom, and wisdom is good at distinguishing between right and wrong. Only by learning from right and wrong can we act correctly and act decisively; only when people are high in their deeds can they be pure in their deeds, and only when they have the lessons of honesty and shame can they stand upright and not be defiled and their deeds not despised. Therefore, the wisdom of discerning right from wrong and not forgetting the purity of honesty and shame are the fundamental places where people stand in things, and they are prerequisites for holding on to their karma and making a difference.
The world is a world full of contradictions, which is the same as right and wrong, good and evil, curve and straight, good and bad. The existence and development of everything natural, social, material and spiritual are complex, intertwined, multi-branched, multi-qualitative, and tortuous. This determines that people deal with anything, not easy to follow, easy to do, overnight. Only by being good at observing and analyzing things, distinguishing between right and wrong, distinguishing between good and evil, clearly observing the advantages and disadvantages of right and wrong, and grasping the essence and law of things, can we choose the correct mode of behavior and correctly and decisively handle various contradictions and problems.
2. Prevention of micro-gradualness refers to the timely prevention and elimination of bad people and bad things or bad thoughts when they have just emerged, so as not to gradually develop and eventually become unable to clean up. As the saying goes, "nip in the bud", that is, we must be careful, we must be cautious, and we must not ignore it to the point of paralysis.
In fact, in recent years, "anti-micro-gradual" has often appeared in the newspaper or in the speech of a certain leader. However, corruption is still going on, there are many people in the "past and the successor," and from time to time a "big figure" is brought out, and there is a great tendency that "wildfire will burn endlessly." The reasons for this are undoubtedly multifaceted, and it is difficult to tell the ugly and ugly, but one thing is certain, that is, to look down on the "prevention of microaggressions" and forget that "caution must not be ignored", so that some people, especially some long-form figures, have their greedy desire for money continue to develop and intensify their swelling, and finally not only have they embarked on the road of crime, but also caused irreparable losses to the state and others' property. In the end, he was imprisoned, complaining about the world, and regretting it too late.
3. Evidence is the objective basis for correctly determining the facts of a case. In order for the judicial organs to correctly handle the case, they must proceed from the specific circumstances of the case and take the objective facts of the case as the basis. The judicial personnel handling the case did not know much about the various circumstances related to the case, and even if there were rumors, they only knew nothing about it. After undertaking the case, if they want to comprehensively ascertain the true situation of the case and draw conclusions that conform to the objective reality of the case, they can only rely on evidence and rely on those traces, objects, documents and statements of insiders that reflect the facts of the case. Although judicial personnel may directly determine well-known facts, facts presumed by law and other facts that do not require the parties to prove according to law without relying on evidence, they are partial in any particular case. To ascertain the facts of the entire case, evidence is not only still needed, but sufficient evidence must also be available. Therefore, the primary task of judicial personnel in handling cases is to adopt various statutory measures to collect evidence and rely on evidence for reasoning, so as to correctly determine the facts of the case and lay a foundation for handling the case according to law.
As long as there is sufficient evidence to base the facts of a case, the judicial personnel will make conclusions based on objective basis, have irrefutable persuasiveness, and can withstand the test. Without evidence, it is impossible to correctly determine the facts of the case and to complete the task of proof.
4. For this man who suddenly claims to be the prince, because no one can confirm his truth or falsity, some measures must be taken to make the truth clear. If he was true, because Prince Wei had been convicted by Emperor Wu of Han, then it was clear evidence that he had been arrested now. And if he is a fake, pretending to be a relative of the emperor and the state, of course, he will be guilty. Therefore, Jun did not doubt that he was true or false, and if he was arrested, he would be guilty anyway, whether he was true or false.
When you don't know how to handle a thing, it is best to think from other aspects, see if there are other ways, do not always use a kind of thinking to consider the problem, try to use a variety of thinking, multiple angles to think, so that you will get unexpected results.
5. In real life, many people have the intention to do things well, but because in the face of complex things, right and wrong are not clear, good and evil are not distinguished, but they go against the original intention and backfire, which is "good intentions do bad things". Some people are slow to deal with things, indecisive, cautious, and gain very little, and the root lies in the lack of reasoning, right and wrong. Some people cannot be described as being bold in their dealings with things, but because they have courage and ignorance, and even think that they are right and wrong, and that they are right and wrong, their defeat cannot be described as tragic, but their courage has become reckless. It can be seen that things must be done with clarity, and success must be done with judgment.
To be clear and to judge things is to be good at seeing the essence of things through the phenomena of things, because phenomena are only temporary, accidental, and superficial connections between things, and only the essence is a stable, inevitable, intrinsic, and inherent connection between things. Seeing and grasping the essence of things, we can also grasp the merits and demerits of the existence and development of things, the advantages and disadvantages, and we can handle things in a good way and have a way to achieve things.
Legally, it seems that the person in this case is not suitable for the death penalty, but from the perspective of maintaining social stability and etiquette, this person must be sentenced to death, because his influence has affected society. If you don't kill this filial piety son, then you can't wake up to more similar unfilial sons, Zhang Jin turned the criminal court into a moral court, although its behavior is different from today's judges' judgments, but the wisdom it contains is enough to make the people at that time clap their hands and applaud.
6. Simple and complex, this is a contradiction that opposes and transforms each other. This story tells us that the most valuable way to deal with a thing is often to find the simplest way to deal with the problem through the complicated surface.
7. The reason why he has been able to try and endure for thousands of years is that he can put the other party in an undefendable place and force the other party into a desperate situation where it cannot be retreated. To put it bluntly, the so-called "one report and one report" strategy is the principle of carrots and sticks. It insists on never betraying the other person first, so it is very "well-intentioned". It will reciprocate the opponent's previous cooperation in the next round, and in this sense it is "tolerant". But it will take the act of betrayal to punish the opponent for the previous betrayal, and in this sense it is "tough" again. As the saying goes, "No one offends me, I do not offend, but if he offends me, I will offend." Moreover, its strategy is extremely simple, and the opponent's program knows what its intention is at a glance, and in this sense it is "simple and clear".
8. Where there are fakes, there are experts who are good at distinguishing between right and wrong. In the face of right and wrong, we must distinguish between right and wrong, clearly express our position and attitude, focus on the overall situation, adhere to principles, and make correct choices. This requires us to establish a correct concept of right and wrong with a cool head and a scientific method, and to distinguish between right and wrong with the correct value orientation, courage and wisdom. Avoid following the crowd and losing the ability to judge and think independently in front of everyone.
9. The power to solve the case lies in "deliberation". In fact, some cases are not complicated, because the adjudicators are too hasty and make false judgments, the result will be easy to see the problem, but also ignore the past. Therefore, when trying a case, we must pay attention to both wisdom and mental strength. It is a combination of "heart" and "wisdom". As a famous theologian, Cheng Hao's "mind-curing" kung fu has had a great influence on Chinese history. This case is only a typical example of its "heart-curing" effect. As long as you see through the psychology of the other party, you can easily defeat the other party, which is applicable in ancient times and in modern times. Therefore, mastering a certain psychological knowledge and applying it to your own work and life can help you solve many problems and lay a solid foundation for your success.
10. Di Renjie's wisdom is first reflected in his distrustful legend of not believing in the jealous goddess temple, and secondly in his ingenious interpretation of Li Xuanchong. Since Li Xuanchong believed in the legend of the Jealous Nun's Ancestral Hall, it showed that he was a superstitious person, and if he persuaded Li Xuanchong in such a short period of time to abandon the deep-rooted superstitious ideas in his head, it would be impossible. Therefore, Di Renjie returned the other with the other way, and then used superstitious words to persuade Li Xuanchong, and effortlessly achieved his own goal.
In life, when we face someone like Li Xuanchong who firmly believes in a certain idea, it may not be easy to persuade him by direct methods, then you can use indirect methods to persuade him, so that not only will not damage your relationship with him, but also achieve the purpose of persuasion, killing two birds with one stone.
11. The formation of a good habit takes time, and the correction of a bad habit takes more time. First of all, we must focus on learning, strive to learn scientific and cultural knowledge, actively practice, and use the knowledge and rich experience we have learned to improve our ability to distinguish between right and wrong. Secondly, we must be good at controlling our emotions, carefully analyze things when encountering them, not emotional, not impulsive, not rash, ask why everything, but also have good moral sentiments, cultivate their strong will quality, and restrain their words and deeds. Because the individual's choice of right and wrong is suitable for the individual's usual behavior habits. As the saying goes: Do not do what is good and small, and do not do it with evil." Third, we must start from the small things in life, do what should be done well, do not do what should not be done, and strive to achieve the unity of knowledge and action. Regulate your own behavior. In addition to our own strict requirements for ourselves, we must also pay attention to distinguishing the erosion of bad habits in society. For example, unhealthy audio-visual products, yellow books and magazines, Internet cafes that browse bad content, coupled with the lack of family education, lack of family care, education and understanding, it is easy to go to a crooked road.
12. Wang Tingxiang, a great thinker of the Ming Dynasty, once used the relationship between chance and necessity to refute some superstitious fortune-telling concepts and the germ of probability ideas. He believes that even if the fortune teller can say it by chance, it is only a coincidence that will inevitably occur after saying too much, but once it is said, people think that it is magical and spread it one after another, and if it is not said, it is ignored and forgotten by people, and it is not spread. In real life, people should look at things scientifically, not superstitious, not to catch the wind, not to be far-fetched, not to arbitrarily exaggerate the relationship between accidental events and inevitable laws, but to respect objective laws and act in accordance with laws.
13. The king knew that the hat demon did not exist, but that people frightened themselves, so he ordered that the door should not be closed at night, expressing his disbelief in the existence of a hat demon. It is not surprising that even if there is a hat demon, what he wants to prevent and contain is the rumor, so he ordered the arrest of those who shouted the hat demon, in order to remove the fear of the hat demon in people's minds. Zhang Yong's methods were even more powerful than Wang Zeng's, not only arresting the Daoist priest who had confused the public with rumors, but also killing him. Perhaps Zhang Yong believes that he is guarding one side and not killing is not enough to establish his majesty.
14. Birth, old age, illness and death are irresistible laws of nature, which have nothing to do with gods and ghosts; noble and lowly blessings and misfortunes are the life encounters of rich people and poor people, and they have nothing to do with the Buddhist path. On the other hand, the religious beliefs and immortal Buddhist ways produced by human society cannot be simply dismissed as superstitions, because it is a specific cultural heritage, which contains many sociological, philosophical, folklore, artistic and other issues. Just reading a novel does not negate the value of its existence because of its fiction.
15. There is nothing in the world, and the mediocre disturb themselves. If you look at the unusual things around you with a normal heart, you can turn the dry things into jade and the dangers into disasters. Look at the problem from another perspective, and we will see the opposite landscape. Learn to treat problems with different eyes and be good at grasping the essence of things.
Look at it another way, and there will be novel discoveries. Cutting apples horizontally, we will find precious "stars"; standing in the position of others, we will find our own deficiencies.
Another way of looking at it is a manifestation of the sense of innovation. Breaking the traditional mindset is the need of the current information society. Only by creating can we continue to get rid of the shackles of old ideas and continue to move towards progress. Not every problem can be looked at from another perspective, such as learning, career, struggle, hard work, etc., their meaning is relatively fixed. In order to seek innovation, blindly changing the perspective will lose the basis for judging the problem and fall into the mud of relativism and nihilism.
A different kind of vision requires keen observation and deep thinking about life. On the way to the west to pan for gold, the traffic is inconvenient and the hotel is lacking. People who saw these situations also ended up looking for "gold", but they did not simply use their hands but their minds to "pan for gold". Looking at problems with a different kind of vision can make us open-minded and not stick to things. When we are afraid to go to society, we think that it is a good place to exercise us; when we do something and become a job, we have to think that it may actually fail...
16. There are no gods or monsters in the world, and we must understand this. However, in ancient times, due to people's ignorance, it was easy to believe these superstitious ghosts and gods. The reason why Liao Xianwei was suspicious of the Golden Buddha was that he was an atheist who did not believe in ghosts and gods. This is very important. Secondly, he was good at observation, carefully analyzing the problem, since he could see the golden Buddha by washing his eyes with the water prepared by Cai Xiangu, it must be a problem with the water, so Liao Xianwei came up with a way to wash only one eye, thus confirming his suspicions. Modern society, the development of science and technology, but there are still many people believe in these ghosts and gods, and some people are deceived because of this, we must always maintain a high degree of vigilance, do not be used by bad people. Sometimes there may be some things in our lives that cannot be reasonably explained, people will use the words of ghosts and gods to explain, in fact, this is unreasonable, we can not explain the things for the time being, because our level of scientific development is not enough, with the development of the times, we will eventually be able to solve.
17. The drum is broken, indicating that the drum does not have a monster to do, if there is, the monster will not let the drum break. Perhaps the drum originally did not settle down, a little vibration, loss of balance, rolling away is entirely possible, as for the drum can be placed in the yard to rotate, probably the ground in the courtyard through the footsteps of people, the four sides are slightly higher and somewhat rough, the middle is slightly lower and smooth, which provides the mechanical conditions for the rotation of the drum.