The Revival Society played a crucial role in Chiang Kai-shek's painstaking efforts to continue his dictatorship. The purpose of the activities and the methods of implementation of this well-known organization actually come from a book of ten thousand words called "Discussion on reorganizing the Kuomintang", and the author of this ten thousand words book is Liu Jianqun.
Liu Jianqun was born into poverty, and when he was young, he had to work half-time and study to maintain his studies, but it was this opportunity to work part-time that gave Liu Jianqun a way out. At that time, He Yingqin founded the "Young Guizhou Daily", he saw that Liu Jianqun was full of vitality, talented and hard-working, so he let him do proofreading, and soon became the main writer, so Liu Jianqun was the grace of the knowledge of the encounter, why should Qin Ma shou Zhan, from then on to follow the left and right, inseparable.
As He Yingqin rose step by step because of the merits of the Northern Expedition, Liu Jianqun's official position also rose, and he gradually became an influential figure. The reason why Liu Jianqun was able to become He Yingqin's confidant was more because this person really had ideas, always put forward unique methods for the Kuomintang's "suppression of bandits," and made great contributions to the work of "suppressing bandits." So he gradually gained Chiang Kai-shek's attention, began to enter the top echelons of the Kuomintang, and won the opportunity to show his skills for himself.
Just when Chiang Kai-shek was distressed about defending his dictatorship, Liu Jianqun pondered bitterly and wrote "Discussion on reorganizing the Kuomintang", in which he vigorously advocated following the fascist strategy to reorganize the Kuomintang and organizing loyal young and middle-aged party members, which was deeply in line with Chiang Kai-shek's wishes.
Liu Jianqun's pen is very hard and he is good at inciting people's hearts, so Chiang Kai-shek put him in charge of training cadres for his own use, but Liu Jianqun also had his own careful thoughts, and he wanted to take the opportunity to cultivate his own power system. However, Chiang Kai-shek paid attention to his origins and always guarded against Liu Jianqun, who was not of the Huangpu clan, so he tried to control him and let Liu Jianqun's careful thinking be aborted.
Taking advantage of the tense situation in the north, Liu Jianqun offered advice to Chiang Kai-shek and led his men to Beiping himself to wait for an opportunity to propagate the anti-Japanese resistance. Chiang Kai-shek thought that this plan would help induce the localities to obey the central authorities, so he asked him to take 500 people north. In Beiping, He Yingqin was used as a talisman, Liu Jianqun was like a fish in the water, and the work was carried out quite smoothly. But the nerve-pounding Japanese soon put pressure on Nanjing, and Liu Jianqun had to return to Nanjing, and his political ambitions were once again dashed.
Chiang Kai-shek saw Liu Jianqun's contribution and instead promoted him. However, helplessly, the factional problems within the Kuomintang were serious, and Liu Jianqun could not even command his subordinates because of his birth problems, and his career path also went downhill. Although Liu Jianqun often put forward constructive suggestions in the future, he has not been reused. Frustrated, Liu Jianqun was reluctant to retreat, so he went to Jizu Mountain in Yunnan province for recuperation on the grounds of frailty and illness, and began to eat and pray to the Buddha. Later, although Liu Jianqun went out of the mountains again, he was still repeatedly excluded, and after seeing through the political situation, he finally returned to indifference and spent the rest of his life with the Buddhist scriptures.