(Western Yellow River Culture Walking Pen Series, Notes Novel Volume)
<h1 class="pgc-h-arrow-right" data-track="15" ></h1>
Notes on novels, ancient. It has always been an important cultural heritage. It occupies an important place in cultural history. Such as Gan Bao's "Search for God"; Liu Yiqing's "The World Speaks New Language"; Hong Mai's "Yi Jian Ji", "Rong Zhai Essay" and so on... It has both literary and historical functions. The historical value of such works is very high, needless to say. However, if it is called "novel", then the content described cannot be completely regarded as a true history. Novels are characterized by legends, deductions, creations, and even absurd elements. Based on this, the readability and interest of such works must be extremely strong. Therefore, the function and value of its culture and entertainment are always better than historical materials. Loved by readers... This is what makes note-taking fiction unique.
Hereby, a group of hereditary stories of the Yang family, a famous and prestigious family in Mi Tan, are compiled for the benefit of readers. This set of stories has the characteristics of a distinct note novel. After reading it, please make more valuable criticisms.
<h1 class="pgc-h-arrow-right" data-track="106" > Yang Weizhong</h1>
Mr. Yang Weizhong, a native of Yangjia Lane, Shengli Village, Mi Tan Town. Born in 1958. Not long ago, the author interviewed local cultural figures Liu Qisheng, Yang Tingdong and Gan Yongping.
The ancestors of the Yang family, like most of the residents of Mi Tan, came from Shanxi. The family tree clearly records: Ancestral home: Taiyuan. It has been passed down to Yang Weizhong, which has been 14 generations.
The Yang family is a large family in mi tan, full of talents and literary style. Mr. Su Zhenjia, a well-known educator in Gansu, is also the nephew of the Yang family. His uncle Yang Rugui, a gentry of the Republic of China, actively funded and contributed to the construction of the "Mi Tan Primary School" in 1933 by Su Zhenjia. This, mi tan history of the first regular primary school also. Previously, there were many private schools in the mitan area, and there were no regular schools. At that time, if there was no strong support from his uncle Yang Rugui, Su Zhenjia's preparation for the establishment of Mi Tan Primary School Hongyuan would have failed. Yang Rugui, Yang Weizhong's uncle also.
Mr. Yang Weizhong is not highly educated and has been working as a farmer. In the 1960s and 1970s, when life was difficult, he still went out to eat... The family could not open the pot, and grandma threw the offering table left by the ancestors and the objects on the offering table on the yard floor... On the table are photographs of ancestors wearing official hats, incense burners, etc. His grandfather Yang Shoubai was once a military attaché of the Five Pins in the late Qing Dynasty, and zeng Weizhen was on the side. Grandma complained: Posterity can't eat enough, the ancestors are glorious, and there are farts! It can be seen that the family was very hungry and cold at that time. Cover, at that time, the family was so, starving, and the characteristics of the times were also.
In recent years, Yang Weizhong has been particularly fond of collecting, excavating and sorting out antiques and cultural relics, and he is quite fascinated, so that he is fascinated. This move is quite praised by peers. Obviously, the influence of his family's cultural heritage is very serious... I waited for a line, also heard of its name, all the way to visit also.
Although Yang Weizhong said that his education level was not high, he was very talkative, and he showed the treasures he searched for one by one and explained them repeatedly. I feel that I have gained a lot.
Yang Weizhong and ancestral things
<h1 class="pgc-h-arrow-right" data-track="107" > the legend of Yang Xiiiqing</h1>
The legend of Yang Thirteen is related to Yang Shoubai, the ancestor of Yang Weizhong V.
Yang Shoubai was born in the 30th year of Daoguang (1850) and died in the 12th year of the Republic of China (1933). At the time of the Jingyuan City Massacre in the fifth year of Tongzhi, Yang Shoubai was 16 years old and was urged by his father Yang Shihuan to fall into the city and flee overnight, fortunately escaping this difficulty. However, the area around mi tan is still not calm, and there are many rebel thieves sweeping the countryside. Residents gather and disperse from time to time, and production and life are seriously affected. At that time, Zhuang Ding practiced martial arts to protect himself, and Yang Shoubai also joined in. Over time, he practiced a tall and superb martial art. After the thieves subsided, Yang Shoubai took the Lanzhou Provincial Urban and Rural Examination, and unexpectedly ranked fourth in the high school martial arts and won the title of martial arts person. Since then, he has entered the ranks of military attachés and conquered all sides. Become a military attaché of the Five Pins. In the end, the imperial court rewarded him with thirteen acres of land for him. This thirteen acres of land, the approximate location is in the Area of Yangjia Laneway in Batan... In the author's opinion, this place should not be a reward from the imperial court. Instead, Yang Shoubai had been an official for many years, and the military attaché was quite rich and had a solid family, and finally considered the pension, so he paid money to buy the income in mi tan's hometown.
Yang Shoubai's mansion was also built here. It is said that there is a horse stone in front of the mansion and a double tiger head at the door, and only the status of the five officials can have the qualification for this layout. It can be said that the door is impressive.
Yang Shoubai left behind the "Wu Kui" plaque, wrench fingers, five white gems to wear beads and other objects, as well as a frame of photographs wearing official clothes.
The above is personally described by Yang Weizhong and Yang Tingdong.
Wupin military attaché Yang Shoubai (1850~1933)
Yang Weizhong painted the original appearance of the "Wukui" plaque painted by memory
<h1 class="pgc-h-arrow-right" data-track="108" > the Qianlong era Taishi chair and others</h1>
Yang Weizhong's family has several antiquities, including a pair of antique Taishi chairs, which are said to be objects of the Qianlong era of the Qing Dynasty. The Taishi chair is simple and rough, and it feels very strong. One of the chairs, the right armrest fell, however, the fallen armrest part is still there, slightly repaired, that is, the complete thing also.
The author speculates that if this object is true, it is worth a lot.
According to Yang Weizhong's ancestors, there was Yang Sanrong, who was born in the forty-third year of Qianlong, that is, in 1778, and was a court official. After the funeral, he was buried in Mi Tan Ping, and his tombstone was engraved with a double dragon, which shows the high grade. At present, this monument is collected by the Jingyuan County Museum. Gai, this pair of Taishi chairs was passed down from the hands of this ancestor also.
In addition, Yang Weizhong also has in his hands the "Yang's Land Certificate" issued by the five districts of the Jingyuan County Government in 1953. There are still the seals of the county governor Ou Huayuan and Wei Yangfeng.
In addition, there are various types of land titles in the Republic of China period, commonly known as: about. There are a lot of them, about a dozen. The deeds of this place are written on rice paper as thin as cicada wings, and if they are slightly less, that is, they are torn and damaged. It is not easy for this thing to survive today. It can be seen that Yang Weizhong definitely has a heart for people. Others have already disposed of it as garbage. Only he treats such trivialities as treasures. Basic common sense, these things are important cultural relics, the longer they are treasured, the more precious they are.
The Yang clan, a large family, the old society land is frequently bought and sold, so it is left here to do more. The author's family, the deed here is not a piece of paper. It can be seen that the transaction of land in the ancestral land is zero. This also reflects the family's past prosperity and decline from one side...
Yang Sanrong's tombstone is depicted on the front
The Qianlong Taishi chair left by Yang Sanrong
Land certificates for the early liberation period
Title deeds of the Republic of China
<h1 class="pgc-h-arrow-right" data-track="109" > the bizarre story of Yang Shenxian</h1>
Yang Shenxian is the fifth ancestor of Yang Weizhong, that is, the father of his great-grandfather. Name: Yang Shiyong. According to the genealogy, the dates of his birth and death are: Jiaqing Eighteenth Year (1813), Tongzhi Fifth Year (1866).
Yang Shihuan is highly educated, especially good at medicine, and once opened a medicine shop in the county to sell medicines and treat diseases for urban and rural residents. Gradually became famous and became a famous doctor of the jingyuan generation at that time. According to Mr. Yang Weizhong's recollection, ancestral legends say that Yang Shihuan once performed surgery on a county official to remove a tumor... At this point, the reputation has become famous. Therefore, the county official gave him a plaque, saying: Hua Tuo is still alive. The inscriptionist is a great master. Or Fan Zhenxu. The author disagrees with this, fan Zhenxu is a person of later generations. Yang Shiyong died in 1866, and Fan Zhenxu was born in 1872. From this point of view, Fan Zhenxu's inscription for it is absolutely impossible. When it is false rumors. Plaque when there is someone else. This person must have been a great calligrapher at jingyuan at that time.
At the same time, the author doubted the operation, at that time, he could do the operation, that is, the divine doctor. Mr. Yang Weizhong said that the ancestral saying is so... The author believes that it is more likely that he will be able to cure the difficult and complicated diseases of the county officials, so he is worshipped as a god by the county officials. And it is unlikely that it can do surgery or even remove tumors. At that time, if you did surgery, it must be a simple cut of the tonsils to release pus, or a small operation such as removing abscesses... Tonsillitis, a common disease. Mi Tan folk commonly known as: hu hu swollen.
Yang Shihuan was known as a god because of his superb medical skills. In addition, his tracks are extremely eccentric and outrageous. It is said that on the hot days, he wears sheepskin jackets and is not afraid of the heat at all. And the number nine cold days, he wears summer single clothes, going back and forth between urban and rural areas... At the same time, in this attire, every time you go to the doctor. Dressing up against the seasons is really magical and weird. It seems that only the gods can do such acts, and mortals absolutely cannot do it. Therefore, when everyone regards strange people and gods and men, it feels incomprehensible. Legend has it that when he rushes to come, he will be accompanied by a kamikaze... It's a god. The name of Yang Shenxian was derived from this, and the name was shocking.
In the fifth year of Tongzhi, that is, in 1866, thousands of anti-thieves besieged the county seat of Jingyuan County, and the city was in danger. The inhabitants of the city were furious. Yang Shenxian heard this and rushed back to the city from the countryside of Mi Tan. Because his family members live in the city with many families. When the city was in danger, Yang Shenxian hoisted his eldest son Yang Shoubai from the North City Gate with an old native cloth and let him cross the river at night to return to the yang family lane in Mi Tan... At this point, all the family members living in the city were slaughtered, and Yang Shoubai was alone. Yang Shoubai was 16 years old at the time.
The massacre of Jingyuan City in the five years of Tongzhi is known to the world. I will not repeat it.
The author wonders, since Yang Shenxian has the name of a god, it seems that he can predict asylum, why is it so bad? Yang Weizhong and so on, Mo Ke replied. Therefore, the author speculates that the name of the immortal is known as the grotesque of its deeds or the superb medical skills. However, the uncertain prophet, the prediction magic of seeking profit and avoiding disasters, Yang Shenxian did not have it. Without this technique, the name of the immortal is derogated. It seems a bit off-label.
This is an interesting story of a country legend, true and false, however, quite readable. Its historical value is insufficient, but the cultural and entertainment value is not cheap. Therefore, it makes sense to record it here.
<h1 class="pgc-h-arrow-right" data-track="110" > xiatan village yellow, ten thousand not divided</h1>
The Wan family of Xiatan Village in Mi Tan Town is also a prominent family. His ancestor Wan Shixun, during the Ming Dynasty, assisted the Gongchang Prefecture Supervision and Collection Office to build the Yonggu Canal with Lü Heng, and came from Zhongwei to Jingyuan... At this point, his family settled in Mi Tan, San Tan and other places. Wan's ancestral home is said to be a certain lane in Nanjing.
During the Republic of China period, the Wan family produced famous people: Wan Tingdong. This duke was the secretary general of the Kuomintang Party Department in Jingyuan County. In 1948, he was also elected as a pseudo-"congress deputy" and went to Nanjing to elect Chiang Kai-shek as president... After liberation, he worked at home as a farmer. He is a progressive democrat. Also, Wan Minhe, before liberation, served as a deputy commander under Ma Hongkui in Ningxia, with the rank of major general. After liberation, he served for a long time as deputy director of the Counselor Office of the Ningxia Autonomous Region Government and chairman of the Kuomintang Revolutionary Committee.
The Huang family, whose ancestral home was Fujian, later moved to Shanxi, and migrated from Shanxi to Jingyuan during the Ming Dynasty. Separated from Mi Tan, Steep City and other places. The Huang family of Mi Tan is also a famous and prestigious family, and there have been many talents in the past. The author's great-grandmother, the mother's family is the Huangbao Huang family. The descendants of mi tan people: Jin Gong Zhu Bai (Jia Tu Side), Huang Open Canal. Huang Gong, an ancestor of the Huang clan in Huangbao, once had a special honor in the excavation of the Yonggu Canal project of Mi Tan. Hence this legend also.
Yang Tingdong said that he was the nephew of Wan Tingdong, and the surnames of Wan and Huang were the two major families in Xiatan Village, who had intermarried and married each other for hundreds of years, and even "borrowed children to return grandchildren", and they pushed each other's doors and exchanged house heads.
As far as the author knows, Chen Jiabai has the saying that "Chen Yang does not distinguish", and Nianziwan has the saying that "Miao Wu does not distinguish". In addition, there is also the saying that "Qiao Wu does not distinguish". There is even a saying that "the king of history does not distinguish". Wait a minute. In the past years, it was common for different surnames to pass each other and the top door incidents between different surnames, so this statement is completely credible. It reflects a historical and folk phenomenon of the opposite sex in the old era.
Mi Tan Yang Family Lane Yang Clan Genealogy
<h1 class="pgc-h-arrow-right" data-track="111" > mi tanping "Yellow River precision level point" suspicious cloud</h1>
There is a mysterious landmark in Xiping, Mi Tan, buried in the ground, I don't know what year, month, and who did it. I don't know what its specific function is. However, this thing is also an important thing, and it must be the object of the relevant organization to measure the land, or even the yellow river.
Mr. Yang Weizhong said that a few years ago, he was hired by someone to polish the land here, ploughed it with a ploughing machine, and suddenly found that there were stones and hard objects under the machine... When he checked it, he saw a mysterious "Pan Xiping Yellow River Precision Level" coordinates. Its signature is: No. 27 of the D-type Yellow Committee. Yang Weizhong was suspicious. The cultural relics and water conservancy departments were reported. After the relevant personnel take pictures, fill in the materials and data, they seal the soil and bury them. Yang Wei said that two bowls were buckled upside down on the coordinates, like antiquities, and the ashes of the paper had been burned under the bowl. There was a Huimin, who was on the side, quite bold, took advantage of people, took one of the bowls, and after that, they actually traded and bought, and obtained hundreds of yuan... The other bowl is still buried in the ground.
What are the coordinates used for? Speculation may be related to the measurement of the direction and length of the Yellow River. The author initially thought that it might be a product of the Kangxi Era, who spent huge sums of money and manpower to explore the source of the Yellow River and measure the length of the Yellow River... However, if there is the word "Yellow Committee", it is also denied.
The author consulted the information that the Yellow Committee is a modern and modern product. It was first established in 1946. Originally called: Jiluyu Liberated Area River Management Committee. After liberation, it was renamed: Yellow River Water Conservancy Commission. Abbreviation: Yellow Committee. This is a national "yellow committee".
The author recently interviewed Mr. Wan Deming, 91, of Huangwan Nakamura, who used to be a rafter and sailor of the Yellow River in the old society, and made a living by ferrying in Huangwan. Later, he was recruited by the "Yellow Committee" of the Gansu Provincial Water Conservancy Department and worked at the Yongdeng Hydrological Station for more than 10 years. In 1962, the urban population was decentralized, and it returned to its hometown for a reason... The "Yellow Committee" mentioned by Wan Deming is local to Gansu. This shows that during the Republic of China period, the local authorities in Gansu had set up such organizations.
According to the above information, it can be considered that this coordinate was set by the "Yellow Committee" of the Gansu authorities of the Republic of China. What is its specific function? It is not possible to detect it at this time.
However, it is worth mentioning that the coordinates will give the name of Xiping as: Pan Xiping. What does this mean? A bit intriguing, I don't know what it means. Could it be that mi tan xiping, in the official water conservancy data, its name is Pan Xiping? This, too, is a mystery. Leave it to future generations to interpret.
Yang Weizhong drew a shape diagram based on memory. The author checked, this figure is quite graphic. This, really have a heart also.
Yang Weizhong drew a map of the "Yellow River Precision Level Point" based on memory
<h1 class="pgc-h-arrow-right" data-track="112" > grain terrace</h1>
Yang Tingdong, Yang Weizhong's nephew also. At the age of 70, he was also a person with local cultural feelings and was enthusiastic about the collection of local humanistic materials. Whoever hears of the monuments is eager to try to investigate and explore them. The spirit is commendable.
Yang Tingdong said that as far as he knew, his ancestral residence in his hometown, that is, the area around the Yangjia Laneway in Batan, was set up here in the Qing Dynasty. Grain stations, cover today's grain depots also. There were carriage convoys leading to Pingliang and other places. It is explained that the grain reserves of this grain station are related to Pingliang and Guanzhong. Then, the grain of the grain station went far away from Hexi and Xinjiang to defend the frontier for military supplies... It seems that this is also a relay station for the Great Qing Grain Road. Of course, this grain station can also be regarded as the general storehouse of war preparedness and grain reserves. If there is war supplies around Jingyuan, it will be supplied. In the event of a great famine, this grain will also be used to help the victims...
Really? Not known. However, that's about it. It can be said that eight or nine are inseparable from ten.
Recently, in the small talk with the villagers of Nianziwan, the author also learned a lot of information about the grain station here. Talking about the topic, there are many people who are familiar with grain stations among the elderly in Nianzi Bay. To my surprise. It shows that this grain station has a great influence and is quite well known. Among them, zhan Xuexin, a descendant of Zhan Xuexin, an underground liaison officer of the underground party of the Communist Party of China, said that during the Shuiquan Uprising in the spring and summer of 1932, Zhan Xuexin, as a native of Mi Tan, sent a message to the rebel army, saying that there were only four or five guards in the grain station, and the rebels came like a whirlwind, snatched the grain and transferred it to other sides... The Kuomintang authorities discovered this letter and began to arrest Zhan Xuexin in their hometown of Nianziwan ...
The above information shows that grain stations still existed here in the early years of the Republic of China. The specific age of its disappearance is not known for the time being. Presumably, it may be abolished on the eve of liberation. So, old man, know it. And those born after liberation, few people know.
Mr. Yang Tingdong
<h1 class="pgc-h-arrow-right" data-track="113" > wear a jewel with a wrench, a medicine scale, etc</h1>
The ancestral relics of the Yang Weizhong family are quite abundant, and some of the relics are not in his hands, but in the hands of other relatives. However, these relics were taken by them, such as photos, videos, etc., and stored in mobile phones. At this time, it will be demonstrated to the author and so on.
Wrench. There is a wrench finger, which is made of yellow, flesh-colored jade. The owner of this wrench finger is Yang Weizhong's great-grandfather Yang Shoubai. This object is put on the thumb and is used to carry a bow and arrow... Yang Shoubai was a military attaché of the Five Pins at the end of the Qing Dynasty, born in wuju, and engaged in military warfare all his life. Therefore, leave this thing behind, normal also.
Top wear. There is a white jewel to wear, and a round bead to wear for Yang Shoubaiguan's hat. Later generations once gave him a grave and found that the official robes and other items were intact. In particular, the official robe is particularly strong, and it cannot be torn off. Yang Weizhong said. And the beads worn on the top of it were taken away by a certain descendant... The author examines the Qing Dynasty's top wearing official system, white gemstone top wear, grade between five and six products. Official positions are not big or small, and according to today's discussion, the prefectural, municipal, and departmental levels are also there. Yang Weizhong said that in the early years, the family collection still had a "hat box", which was square and square, and had just been able to put down the official hat. In recent years, it has not been seen either. The hat box is said, and the descendants of the mill bay martial arts are often said. Wu Xuelin was also a military attaché at the end of the Qing Dynasty, and was awarded the five pins to wear. Wearing beads on top is the same as Yang Shoubai. However, Yang Shoubai went out to work as an official in another country for many years. Wu Xuelin lived in the countryside and never traveled far. Wu Xuelin's age is also one or twenty years older than Yang Shoubai, which can be regarded as a senior. Because, in 1866, the anti-thief attacked the gate of the Far East City of Jingyuan very urgently, and Wu Xuelin hit the head of the thief with one shot, thus gaining the name of merit. At this time, Wuxue Lin Dang was thirty-four or five years old, in his prime. And Yang Shoubai at this time, sixteen years old...
In short, the saying of "hat box" can be seen that it is widely spread in the folk of Mi Tan and Nianzi Bay. Those who see it, many also.
plaque. Yang Weizhong said that his great-grandfather Yang Shoubai also left a plaque with the word "Wu Kui". Recently, Mr. Wu Lianhuai, a direct descendant of the sixth ancestor of the author Wu Xuelin, also confirmed this statement. Because, he and Yang Weizhong are cousins, and his mother is a girl of the Yang family. When Wu Lian was a child, he went to his grandmother's house and saw this plaque with his own eyes. This plaque once hung high above the gate... Because he was young, he did not know the word "Kui" at first, and his companions called it a ghost word. Wonder, what does "martial ghost" mean? Thought it was unlucky. This, not much literacy, the jokes also.
It is said that the word "Wu Kui" on this plaque has a history and is exquisite. It is said that after Yang Shoubai quelled the Tongzhi thief rebellion, he was the fourth person in the provincial city of Lanzhou. Because of its advanced ranking, it dares to be "Wu Kui". Who gave this plaque to? It is not available for detail. This huge plaque was taken down by the clan members during the cultural revolution and kept secret, escaping the destruction of the Cultural Revolution. In recent years, because a certain ethnic group in Tibet wanted to build a new house because of the cement foundation, there was a shortage of materials for a while, so they used this plaque as a "shell board" and destroyed it. It's a pity.
Pharmaceutical scales. Yang Weizhong's fifth ancestor, known as Yang Shiyong, was the son of Yang Sanrong and the father of Yang Shoubai. His main activities were during the Qing Daoguang and Xianfeng years. For Jingyuan's famous doctor at that time, the family opened a large medicine shop. Its reputation is far and its business is booming. Folk call it: Yang Shenxian. It left behind a medicine scale, packed in a lute-shaped box, which is exquisite. I saw it in the video.
The above items are also important cultural relics. The grand event related to the local humanities of Mi Tan is recorded here, and it is hoped that it will be passed on to future generations.
Yang Shoubai left a wrench finger and wore a jewel on top
It was recorded on June 6, 2021 in Hirakawa Burusai
<h1 class="pgc-h-arrow-right" data-track="114" > author profile</h1>
Wu Yongbao, born in 1963 in Jingyuan, Gansu, graduated from the Department of History of Northwest Normal University in 1985. Bachelor's degree in History. After graduating from university, he taught at the Urumqi Finance and Accounting School in Xinjiang for 5 years. After that, he was transferred back to Gansu Baiyin to work, and had been engaged in grass-roots archives, propaganda, culture and other work in Pingchuan District, Baiyin City for a long time. Heads of each department. He is currently the vice chairman of the Baiyin Writers Association of Gansu Province and the vice president of the Baiyin Folk Culture Research Association.
He is the author of the online novel "The Book of Monolithics", which was launched Chinese the starting point. The novel "Far above the Yellow River" is published by writers publishing house. Novellas such as "Tiger and Leopard Mouth" and "Western National Wind" have been published in magazines such as "Feitian" and "Everyone". The creative orientation is mainly to reflect the Yellow River culture and Yellow River life in the Jingyuan and Pingchuan areas. Among them, the novella "Tiger and Leopard Mouth" is its peak masterpiece, which has been plagiarized and repeatedly published in The 6th issue of Red Rock Magazine in 1998 by a member of a Chinese Writers Association and the chairman of a certain local Writers Association, and included in his novella collection "Bird Without Feathers" published in 2005. There are hundreds of thousands of pieces of information on the Internet about the author's plagiarism of "Tiger and Leopard Mouth". In addition, the novella "Western National Style", which reflects the living conditions of the Yellow River rafters, won the second Yellow River Literature Award in Gansu Province and the first prize of the Phoenix Literature and Art Award of Baiyin City. Relevant cultural companies in Beijing and other places have repeatedly planned to make "Western National Style" into a film and television drama... In short, "The Yellow River Is Far Away", "Tiger and Leopard Mouth" and "Western National Wind" have been praised by the media as the trilogy of western Yellow River culture.
In recent years, he has created two or three million words of essays, essays, and documentary literature on the theme of the Western Yellow River culture. It has made certain contributions to the promotion and dissemination of the Yellow River culture in the west.