Written by: Dragon Tiger
Based on cultural relics and shielded by historical materials,
The tiger is looking at the eagle, and the eagle is looking at the peak, interpreting history.
After the establishment of the Ming Dynasty, in order to strengthen the rule of Yungui, Zhu Yuanzhang implemented the military and political strategy of "transferring the north to fill the south". In the fifteenth year of Hongwu (1382), the Dusi (the highest local military institution) was established in Guizhou and Yunnan successively, and in the same year, the "Lingyuan Fort" was built on the north bank of the Nanpan River, and the Ming Dynasty army built this Tunbao, that is, the earliest prototype of Anlong City. In the twenty-third year of Hongwu (1390), the Ming court set up a management organization for the integration of military and government in Lingyuanbao, called Anlong Shouyu Qianhu, referred to as "Anlong". The management area is roughly divided into three circles, the first circle is close to Lingyuan Fort 2 or 30 miles, because the land is fertile, for the military tuntian area, this circle was later called Anrenli. The second circle is "Anengjia", because of the jurisdiction of eighteen villages, so it is called "Aneng eighteen villages", the range is close to the periphery of the first circle, and later called Huaidri (Dongxiang, Nanxiang) and Yonghuali (Xixiang, Beixiang). The third circle is the "flower barrier armor", which also governs the eighteen villages, of course, as the periphery of the second circle, the location is more remote and the terrain is more precipitous. Obviously, the first circle is mainly composed of Han people who migrated to the north and filled in the south, while the second and third circles are dominated by the local Buyi aborigines.
According to the health system of the Ming Dynasty, when Anlong was established, it belonged to Pu'anwei under the jurisdiction of the Yunnan Metropolitan Division. In the third year of orthodoxy (1438), Anlong was assigned from Yunnan to Guizhou Metropolitan Division along with Pu Anwei. In the eleventh year of Hongzhi (1498), Miru, the wife of the local judge Long Chang of Pu'anwei (Zhishopan County), rebelled against Ming, which was known as the "Miru Rebellion" in history. In the eighteenth year of Hongzhi (1505), under the coordination of Wang Shi, the military governor of Guizhou, Cen Shi, the chief official of Anlong, Guangxi, sent troops to quell the rebellion. In the forty-third year of Wanli (1615), the leader of Anengzhai "San Lang (three brothers surnamed Lang)" was dissatisfied with the rule of Cen Feng, the chief official of Anlong, Guangxi, and killed him "according to the danger of rebellion". After quelling the rebellion, the imperial court returned the "Aneng Eighteen Villages" to Anlong. There is a detail worth noting, why the second circle of "Aneng Eighteen Villages" was assigned to Guangxi Tusi. The first circle is obviously impossible, it is the military-political center. It is speculated that the southern riverside area in the third circle has actually been infiltrated by Guangxi Tusi, and the northern area is too far apart, so the result of bargaining is more moderate in the second circle. In addition, because the second and third circles are indigenous, it is relatively difficult for the court to manage, and it also has the meaning of throwing the pot to the Guangxi Tusi.
The core village of "Aneng Eighteen Villages", Aneng Village, has been renamed Alun Village today, belongs to Leyang Village, Pingle Township, is located 11 kilometers east of Anlong County, just at the junction of the first circle and the second circle. The disputes in history continued, resulting in Alun Village to preserve the two township rules and people's covenant monuments. One pass is "Alunzhai Public Monument", sand and gravel, square head, 1.18 meters high, 0.8 meters wide, 0.14 meters thick. The inscription of the stele is "public discussion stele" three words, the reason for the stele is that the village "gambles during the day, steals at night", "the good people suffer", "there is a kind of no harvest", so "only a few people from the village work together to prohibit theft, in order to settle the village", the inscription is seriously damaged, and the recognizable part also has "redundant pavilion cattle and horses, and the inquiry can be released only if the inquiry is clear", and "a person who prohibits grazing does not step on the seedlings; 1. It is forbidden to harbor thieves and thieves, and report them immediately when they are found; 1. Forbidden mountains and forests cannot be cut down indiscriminately; A ban on quarrels, to go through the head, not to be controlled", etc., signed: "On June 15, the twenty-sixth year of Daoguang (1846), several villages (Luoxi, Luoba, Luoyang, Aneng) people and so on."
Alunzhai Public Monument
Another monument is "Alunzhai Jinbai Tablet", sand and gravel, square head, residual height of 0.7 meters, width of 0.45 meters, thickness of 0.08 meters. The stele is damaged and weathered severely, because there is "hereby respectful white" in the inscription, so it is called the white stele. The so-called confession means to tell you. The inscriptions can roughly identify "no harboring gamblers", "knocking on the pretext", "prohibiting indiscriminate felling", "not washing vegetables, cloth, and clothes in the well, and polluting the well". The monument was erected in the ninth year of Xianfeng (1859) for the villagers surnamed Alun Zhaicen and Wei. The most interesting thing is that in the two inscriptions, there is actually a sentence that is the same, that is, "words are not first", which means that these rules are not to blame for not telling everyone in advance, which is a rare "aggravated tone" in the township rules and regulations in southwest Guizhou.
Alunzhai is a rubbing of the white tablet
According to the record of "Xingyi Mansion Chronicle", the "Aneng Eighteen Villages" that were transferred back to Anlong from Guangxi during the Wanli period of the Ming Dynasty were "reinstated by the Cen clan of Anlong, Guangxi" due to social turmoil a few years later. It was not until the ninth year of Shunzhi (1652) of the National Dynasty (Qing Dynasty) that King Yongming of the Ming Dynasty (Zhu Youlang) lived in Anlong, and changed Anlong to Anlong Mansion, and "Aneng Eighteen Villages" was assigned to Anlong management. It is precisely because of this repeated times in history that even during the period when Zhang Qiang was in charge of Xingyifu, Anengzhai also acted as thieves and had no scruples, which can understand the "accentuated tone" on the stele. After the founding of the People's Republic of China, Aneng Village was once renamed Jinshanzhai, but because the word "Aneng" is deeply rooted and has a very long history, it was finally changed to the homophonic "Alun Village".
Jinshanzhai stone tablet rubbing
According to the investigation article "Ancient and Modern Discussion of Aneng Eighteen Villages" by Wei Hongning, a teacher from Anlong History Office, today's Alunzhai is mainly composed of "two families with the surname Cen and the surname Wei, all of whom are Buyi people", and "the boundary between living and interacting is very obvious, and the mountain recess above the village are all people surnamed Wei, and the people surnamed Cen all live in a slightly open place below." Obviously, the surname Cen is a descendant of Guangxi Tusi, and the surname Wei is most likely the indigenous Buyi ethnic group.