Teacher Yun Gaohuai's essay: social life, folk culture pick up zero

Teacher Yun Gaohuai's essay: social life, folk culture pick up zero

First, the change of lamp and fire.

Lamp. Since there was a lamp in the world, the political stage, social activities, and folk life have never left the lamp. Accompanied by the lamp is fire, fire is a god, fireworks in the world are inseparable from fire, especially the grand traditional cultural activities of Mongolia, which is to sacrifice fire on the 23rd day of the lunar month every year.

That's how history goes all the way. Lamp and fire, lighting is inseparable from fire; Lighting the fire for lighting, lighting wood for three meals a day, and heating for cold days.

History is accompanied by each other, and to this day, there is an independent existence of lamp and fire and relatively unified. Lighting does not need fire, electric light; Ignition without matches, lighters.

Lamp. Lamps are used for illumination. Since there have been human beings, since there has been lighting, lamps have begun to enter the process of change from plant lighting to oil to electricity.

There is no research, probably the earliest lamps, there were no lamps, and lamp oil was also an unprocessed natural raw fuel, which may be such as pine branches, pine oil, bamboo branches, and so on. Slowly from natural organisms into animal fat, such as lanolin lamps, butter lamps.

Since the advent of liquid oil lighting, lighting with lamps has entered a long historical process of natural objects, animal oil, vegetable oil, chemical oil, and the emergence of electric lights, which may have gone through a long historical process of hundreds of millions of years.

From the beginning of vegetable oil to the emergence of electric lights, the changes in the process of lighting and using lamps, there are many types of lamps and lamps, which can lead to many allusions or stories.

Starting from the lighting of vegetable oil, the Tumochuan area generally uses hemp seed oil, that is, sesame oil; The lamps are lamps fired from porcelain kilns; Rub the lamp with cotton; Put a lamp in the lamp, add sesame oil, and light the rice with fire, which is a sesame oil lamp, and the light is faint.

Since there was kerosene, the ink bottle was used to fill the oil, the bottle cap was pierced, and the thin cotton money rope was used as a kerosene lamp, and there was a kerosene lamp, this kind of household kerosene lamp, the light brightness is greater than that of the sesame oil lamp.

During this period, foreign wax appeared in the market at the same time, but ordinary people had no money and could not afford it, so they could only light a few sticks to the gods during the Chinese New Year.

In the early sixties of the last century, there were electric lights in rural areas, and the brightness of the lights was improved, and the utilization of the lamps was extensive and convenient.

In my memory, starting from the history of sesame oil lamps to electric lamps, the types and uses of lamps have been changing in the process of classification.

Sesame oil lamps are divided into lamps and bowls. Lamps, lighting at home at night, the elderly do needlework under the lamp, the reading dolls share a lamp with adults, climb on the kang to do homework, and endorse;

Put lanterns in the paper-paste lanterns for the New Year, light them, and fest;

On Chinese New Year's Eve and the first to the fifteenth day of the first lunar month, ordinary people light lamps to offer to the gods. There are also copper special lamps for offering to the gods, pouring sesame oil and lighting lamps to offer to the gods. There are also a few people who light foreign wax to offer to the gods.

The lantern bowl is generally the fifteenth day of the first lunar month, and the Lantern Festival tour is nine songs, nine song lanterns. Use a log base, paste colored paper on it into a bowl, and put a lamp inside; There is also the New Year, put a lamp bowl on the window sill outside the window, put a lamp bowl in front of the god of heaven and earth, and light the lamp to make offerings to the god of heaven and earth.

Entering the era of kerosene lamps, it should have started in the fifties of the last century and ended in a difficult period of three years, but kerosene was in short supply, and it was still supplied by household tickets. Despite the advent of electric light later, kerosene lamps were still indispensable. Kerosene lamps are needed for power outages, and kerosene lamps are indispensable for lighting fires, especially with mutton stick bone hookahs.

Household inkwells are used for kerosene lamp lighting; The breeder feeds the cattle and horses at night, and carries a windproof kerosene horse lantern; The school teachers correct their homework at night, and the brigade's official premises work at night, using kerosene lamps with glass covers. Ordinary people can't afford it, and they can't afford to light it because of the shortage of kerosene; Gas lamps, loaded with kerosene to ignite, and pumped in different time periods. This kind of lamp is large in size, costs kerosene, and cannot be used at home, and is only hung at the front of the stage for lighting when singing night plays; Cotton lamp. Singing night play lighting, there is no gas lamp, coupled with the tight supply of kerosene, when the electric light has not yet appeared, the front desk of the stage is hung with a ball of cotton with iron wire in the east and west, and the cotton is wet with diesel at the end of the basin, and lit with fire, and when the brightness of the lighting is weakened, the diesel is dipped by a special person at any time to improve the brightness of the cotton ball burning.

In the early 60s of the last century, most of the villages on the Tumo River began to supply electricity, and every household had electric lights, and the red lanterns decorated with light bulbs were hung high during the Chinese New Year, and the big opera was lit by high-brightness large bulbs.

There are many types of household electric lights, starting with a pull-box bulb; Later developed into lamps; Later, there were ...... such as chandeliers, ceiling lights, and wall lamps.

The evolution of the lamp cannot but be said to be the unique contribution of the sesame oil lamp in the long history. Sesame oil lamps have a history, but the oil is bad, and it is necessary to form a cleaning law, so there is a festive "twenty-three washing lamps". In the twenty-third year of the lunar month, an important project for cleaning the house is the "twenty-third lamp washing". Washing the lamps starts with cleaning the sesame oil lamps offered to the gods during the New Year and the sesame oil lamps used to illuminate the houses for a year, plus the copper lamps offered to the gods.

Fire. The primitive society drilled wood to make fire, solved the problem of making fires for cooking, and lighting fires; Slowly, the nomads began to use fire sickles for fire. That is, with a leather flat bag on the top and an iron knife shape on the bottom, the bag is equipped with flammable flammable cotton balls and small special small stones, which are called "flints". At the same time, prepare a few pieces of special fire paper, rub the flint with a fire sickle, splash the spark and ignite the cotton wool, and the cotton wool ignites the fire paper, which is "fire"; "Fire" developed later, with "match", which is called "Qudong" in Mongolian; Later, from the 60s to the 70s of the last century, lighters were introduced, and "fire" continued to this day in the form of lighters.

In the sixties and seventies of the last century, matches were supplied by tickets, and there was a large gap in matches used at home, so after the cold weather, the Tumo River went to Heihe circle, and every household heated the anthracite stove, burned the sulfur, and used the broken hemp stalk thin strips to dip the sulfur and save a few small bundles, the sulfur was flammable, and it was lit in the coal stove when it was used, and the fire was lit for cooking, the fire for smoking, and the kerosene lamp for lighting in the power outage.

Second, the New Year does not cage the fire, does not fire the cannon, and does not post the Spring Festival couplets at the door of the street to ask for the "gold content" in the hearts of the people.

365 days a year for a great year; The "taste of the year" of a big year extends from Chinese New Year's Eve to the Lantern Festival on the fifteenth day of the first month, and even to the sixteenth day of the first month.

During the Chinese New Year, the people will focus on nine festive events, such as "prosperous fire, offering to the gods, Spring Festival couplets, lanterns, New Year paintings, cannons, receiving gods, greeting the gods, and visiting relatives to worship the New Year".

Nine festive events, the major events with a brilliant façade are "prosperous fire, spring couplets, and cannons".

In the "Four Qing Movement" in the last century, the ultra-left ideological trend fluctuated, and there were once canceled non-governmental activities of "cage wanghuo" and "receiving gods". During the period of agricultural Dazhai, the traditional custom of "receiving gods" was changed. Originally, it was "two years old overnight, and the fifth watch was divided into two years", and the fifth watch began to be prosperous and receive God. Because he can't eat enough, can't wear warm clothes, and can't burn his house, he has little confidence in "receiving God", and the form has been diluted. thought that he was still starving and freezing after receiving God, so he changed "one night even two years old, five watches divided into two years", and when bidding farewell to the old and welcoming the new, changed to "one night even two years old, three watches divided into two years". On Chinese New Year's Eve, the first day of the first day of the year, the fire is put on the "three more", that is, from 11 o'clock in the night to 1 o'clock in the morning, most of them are around zero o'clock, while watching the Spring Festival Gala while receiving God; The second day of the first year of the new year "receiving the God of Wealth" changed from the cannon after five o'clock in the morning of the second day of the first year to the one after five o'clock in the morning of the second day of the first year to the night of Chinese New Year's Eve, that is, after nine o'clock in the evening of the thirtieth day of the Chinese New Year's Eve, the people in the city began to light the fire cannons. Change the traditional culture, don't stay up for the New Year, don't run for the New Year, don't eat dumplings for the gods, and start sleeping after the fire is hot.

In the late nineties of the last century, there was a month in the lunar month, and the city issued a notice not to let the urban area and the flag county be prosperous. The city is easy to do, but the county is in a dilemma, like Tuoketuo County, the people have long been prepared for the New Year's cage "Wanghuo" needs, and suddenly the city issued a notice not to "cage Wanghuo", so that the person in charge of Qixian County is not easy to accept, and is in a dilemma. Leave it alone, violating city rules; It is forbidden to wow, the people do not listen, and they are ridiculous. At the time of the dilemma, suddenly at a meeting in the city, Mayor Feng Bingliang began to speak: People have worked hard for a year, looking forward to a prosperous New Year, and the city will soon stop caring about it, you can't manage it, but you can give the leaders of Qi County a problem, and the New Year will not be smooth. Hurry up and let them be on fire!

Mayor Feng Shiliang's remarks are tantamount to the relaxation of the city's mouth, and the leaders of Qixian County and District have loosened the siege. In this way, the leaders of the Qixian district party committee and government will be happy and can enjoy themselves with the people. The people are even happier.

In the past few years, for fear of polluting the environment, it was not allowed to burn fires in cages for two or three years, and it was not allowed to fire cannons, and shops along the street were not allowed to post Spring Festival couplets. There is high pressure above, there is resentment among the people, and you can only watch the Spring Festival Gala on Chinese New Year's Eve, but the high pressure is sometimes difficult to suppress and convince the people's hearts.

The actual anti-pollution environment focuses on solving the pollution of automobile exhaust, chemical gas, and sulfur-containing gas dust for power generation for a long time. The prohibition of these traditional cultures has objectively changed the recognition of formal phenomena in folk psychology.

It is the aspiration of the people to have a prosperous New Year, and it is the golden value of ideology in the hearts of civil society people. If it is prohibited, it will be detrimental to the people's aspirations, in exchange for values is the change of folk thinking, concepts, and views, which is also a traditional cultural and folk account, and there is an intangible value of which is better and which is more important.

Third, the common feelings of people, with the passage of time, will disappear the folk etiquette culture.

The culture of etiquette is manifested in the outdated festivals and the mutual movement in daily life.

On the Tumo River, no matter the Mongolian and Han families, there is a folk etiquette culture. There are many categories of etiquette culture, and if you talk about the key points of etiquette culture that will disappear, it is a small year, a big year, and a family. In today's period of historical change when leaving one's hometown, going to the city to work, and going to the future, it is more necessary to "go closer and closer, closer and closer, and more intimate and cohesive." There is a cohesive force, which can distinguish, clarify, understand, and keep the reality of the root and soul of the times." Otherwise, "the closest family and relatives meet each other, do not know each other, and ask where the guest comes from with a smile" will not become a story, but a reality, universality, and existence.

Tumo River Heihe circle, the twenty-third year of the lunar month, five things on this day: cleaning the house paste, window paintings, washing lamps, boiling pig's heads and trotters, sending the stove to the sky, sacrificing fire.

The thirtieth month of the lunar month celebrates the New Year. Cleaning the yard, pasting Spring Festival couplets, hanging big characters, cage fire, lighting lights, hanging lanterns; Chinese New Year's Eve noon stewed pig, lamb bones, stewed vegetables and snacks or fried cakes; Chinese New Year's Eve night rice boiled bean noodles; ate dinner, stayed up for the New Year, adults made dumplings, and the dolls ran for the New Year; From 3 o'clock to 5 o'clock in the morning on the first day, the fire is prosperous, the house is lit with incense, and the cannon is fired in the courtyard to receive the God of Wealth; Take back the dumplings to cook, and the whole family eats dumplings for the reunion of the old and the new; After eating dumplings to worship the New Year, the juniors kowtow to the elders, the younger ones give the older ones a greeting, and the dolls turn to the clan to press the New Year's money; On the first day of the first lunar month, New Year's greetings are given to the village elders; From 5 o'clock to 7 o'clock in the morning of the second day of the new year, the cage is full of fire, fire, and the God of Wealth; After the first day of the first lunar month, choose a day according to the imperial calendar, carry a lantern and a cannon, and catch up with the cattle and sheep to welcome the god.

After the fifth day of the first lunar month, go to the in-laws' house, the time is tense, the adults take the children, pinch the door of the in-laws, take eight or ten, fifteen, twenty snacks for each family, and turn to the old mother's uncle's house, aunt's house, aunt's house, aunt's house, father-in-law's mother-in-law's house and other relatives' house to go to the in-laws' house, and live for several days, and the in-laws take turns to invite them to eat. The closer you go, the more you will understand things.

Due to the reform and opening up, the peasants entered the city, and the etiquette of going to the in-laws' house was gradually changing, from going to the in-laws' house to living in the in-laws' house, to leaving when they came to eat, or sitting and leaving, and the form of relatives eating gradually evolved from eating at home to inviting guests to restaurants, even the same is true for relatives and siblings. There is less fireworks, less happy reunion traditional cultural atmosphere.

The material culture is enriched, and the family etiquette culture is weak, until the etiquette behavior disappears and is liberated, and there are relatives who are ruthless, and finally there is a "don't recognize each other, and don't know what to ask". This model of etiquette culture, dare to conclude that there is a time to remove and subtract, and there is no chance of recovery. This may also be a reflection of the changes in folk customs and society.

Etiquette from existence to dispersion, from dispersion to disappearance, from the village to the city, this traditional culture has come to this day, whether it is an existence or a shadow; Whether it is an improvement or a dilution. Advance, retreat, good, bad, difficult to distinguish, beyond words.

Fourth, singing is more than things.

Folk often say that singing is better than things. This comparison is to show the plot and history in the play, and a mirror in real life, "Family affairs, national affairs, world affairs, everything is concerned; The sound of the wind and rain, the sound of reading, the sound of the ear".

Educate people, keep the family and country in mind, pay attention to the society, reflect the people, understand the world, believe in good and evil, and correct personality.

In the officialdom, he pays attention to clean behavior, treats the people in power, and pays attention to social justice and .......

In social life, everyone abides by orthodox culture, positive energy, folk customs and rules, .......

Drama is a double-edged sword of entertainment and teaching, and its duality is to entertain and educate people. While enriching the cultural life of the people, it also teaches the political life and society of the country, public morality, folk customs, the aspirations of the people, punishes evil and promotes good, educates public opinion, and stabilizes social life.

Drama, the big stage of politics. What the emperor will take care of is the overall situation of the country. The feudal society is the world, but the rise and fall of the family world is related to the hardships and well-being of the people.

Therefore, watching a drama and comparing things is to compare the society and the people's livelihood, loyalty and treachery, positive and negative world customs, good and evil punishment, human feelings, ethics and morality, honesty and integrity, protect the family and defend the country, and redress grievances and shame...... and so on, the plot, the phenomenon and the reality of the existence of "see and compare". Compare what you see with your eyes and reflect on your heart.

Let's talk about Shanxi Bangzi here, and most of the repertoire is the traditional Three Kingdoms opera, Tang Dynasty opera, Song Dynasty opera, and Ming Dynasty opera. The content of the drama is mostly emperors and generals, talented and beautiful women, partisan disputes, and civil cases. Because of the local drama of Jindi, the ancient battlefield of Jindi is bounded by the ancient border wall of the Great Wall, and most of them are at war with nomads outside the Saiwai, so there are many "Yang general" dramas. Historical plays such as "Golden Beach", "Shilang Visits His Mother", "Jiaoyin", "Mu Guiying is in Charge", "Liulang Beheading", "Pan Yang Diaokou, Twelve Widows Conquering the West, Yang Men Female General" and other historical dramas are also portrayed and other historical figures. This leads to the "side wall" of the Great Wall. To this day, to carry forward the Great Wall culture and the spirit of the Great Wall, the essence of the Great Wall culture should be the spirit of the Great Wall. The core of the spirit of the Great Wall should be that the people of all ethnic groups should establish a new banner of the Great Wall that is united and striving, united and indestructible to the outside world.

Some people do not understand this, and they call themselves "scholars" to play the game of rubbing the side ball of the short relationship between the parents of historical nationalities, and guide the students to talk about the "beacon tower" culture, the "defense culture" of the Great Wall, the border wall culture, and the Guanshan culture. There is also a certain kind of "fame and family", the so-called local experts and scholars who claim to be a family write and carry forward the culture of northern Xinjiang, like acting and writing scripts, and talk about the "Da Shengkui" culture with idealistic concepts, lacking "one division into two", only talking about the role of the "Da Shengkui" in the history of the trade and circulation of the mainland and the grassland, but not talking about how the "Da Shengkui" relied on to make profits and grow. This requires an anatomy and explanation of the historical truth from the dual viewpoints of opposition and unity, and it is necessary to seek truth from facts. We must not allow some "purpose" to pull the wheel of history astray. Da Shengkui can also be from the essence of the operation and development of the "brand", the content comprehensively and objectively reflects the historical nature, edutainment in business, edutainment in the people, edutainment in the present, and the comprehensive development of historical views is objectively displayed. Dare to be honest and make up for each other's weaknesses.

The development of northern Xinjiang culture in Inner Mongolia is full of Xikou culture, Dashengkui culture, Shengle culture, cloud Chinese, Wuchuan Wuhuang culture, where is the red culture? There is no substantive planning. There are many stories of revolutionaries fighting the country in the red culture, and scripts can also be made. It has become a movie or a drama.

Having said that, I was born in a Mongolian family on the Tumo River, and I loved to watch dramas since I was a child, watching the drama Shanxi Bangzi that the West Mouth blew onto the Tumo River. What I want to say here is "watching dramas and comparing things", and the drama types of dramas are based on the cultural reflection of some plays in Bangzi, Shanxi.

I want to know the world on the platform;

I don't know the people of the present and look at the ancients.

Thousands of years of great causes;

Thousands of miles of mountains and rivers are within reach.

There are thousands of grand events in the play, and the marquis is honored with merit;

There are no hundred-year-old grievances in the play, and it is said that talented and beautiful women give good fate.

Historically, emperors had "famous monarchs", and feudal society also had the "political" content of feudal society, as well as the "taking into account the overall situation" of the times. After watching the two plays of the Tang Dynasty, I know a little bit about it. One is "Hitting the Golden Branch" and the other is "Jinshui Bridge", both of which are traditional cultural dramas, and the content of the drama is based on the overall situation, judging the situation, and skillfully and perfectly handling "family affairs, national affairs, and world affairs".

"Hitting the Golden Branch" is about the "King of Fenyang" Guo Ziyi, who has made meritorious contributions to the historical event of the rebellion of "An Lushan, Shi Siming", and the seven sons and eight sons-in-law both went to Qi to worship his birthday, only the little son Guo Xuan, who was recruited as a concubine, worshipped his birthday alone, and the princess did not go to worship his birthday on the grounds that the royal monarch could not come to worship the ministers. Because of this, the golden children were afraid that Guo Hua would enter the palace to find trouble, so the red light at the palace gate was hung high to prevent Guo Yu from breaking into the palace privately. Guo Hua was ridiculed by his relatives, and the young man was angry, and he rushed back to the Horse Mansion angrily, and when he saw the red light hanging at the palace gate, he was furious, smashed the red lamp, and broke into the palace to reason with the princess. The princess thought that Guo Hua's behavior was deceitful to the monarch, so she panicked with her father to report the truth, thinking that Guo Hua broke the red light and broke into the palace to punch and kick the princess, and asked her father to call the shots and punish Guo Wu.

Guo Ziyi believes that Guo Hua has caused a big disaster and is guilty of defrauding the king. So he tied up and went to the palace to beg the emperor to punish.

The emperor is well aware of the righteousness and thinks that Guo Ziyi has made meritorious efforts to quell the rebellion; The princess married into the folk is a folk woman, and she does not pay birthday to her father-in-law; Guo Yu broke into the palace and was not right to threaten the princess. In order to calm the conflict, he knew that the princess was coquettish, so he had a plan to take the princess to the palace to behead Guo Yao. As soon as the princess heard her father's words of hatred, she panicked in her heart, she was originally coquettish and wanted her father to be the master of punishment, but the situation became a killing horse, so she hurriedly pleaded with her father, saying that Guo Hua, one came to eat wine and bring drunk into the palace; Second, we are young fathers and wives, and we are playing.

Emperor Tang criticized the princess and asked her to treat her in-laws as a folk daughter-in-law; for the horses and the official to be promoted; Exempt the in-laws Guo Ziyi from the palace to come to the palace to give a big gift.

This is the "politics" of the feudal dynasty, the royal family takes into account the overall situation, makes a little meritorious, and is resourceful and good at judging family affairs, state affairs, and world affairs.

Educate the people, learn royal thinking, and deal with the inevitable disputes between the social ways of the people and the family.

"Jinshui Bridge" is also a drama of family and country politics that shocked the government and the opposition when the court dealt with the royal and court affairs.

Qin Ying was angry and punched Zhan Taishi to death, leading out his daughter Xigong Guifei in Xigong and asking Qin Ying to pay for her life. The Tang Emperor was in a dilemma, on the one hand, the concubine was pressing, and on the other hand, the princess wanted his father to intercede for his son, and the net was open to save the life of Qin Ying's only son, Xiaogenmiao. In order to calm down the situation, knowing that Qin Ying had violated the king's law, the Tang Emperor suddenly had a plan, internal mediation, peace and harmony. asked the princess to let go of the value of the daughter of the main palace and beg the aunt of the West Palace to be gracious; Xigong knew that the emperor's intention was to save his grandson, so he had no choice but to make a name for himself. Seeking perfection from grievances, taking into account the overall situation, sparing Qin Ying's life, harmony is precious, and the overall situation of the symbiosis of family affairs, state affairs, and world affairs has been fulfilled.

Qin Huaiyu's father and Qin Ying's grandfather are Qin Qiong and Qin Shubao, the veteran heroes who accompanied Li Yuanwa Gangzhai to revolt and conquer the world. Qin Shubao had an only son, that is, Qin Ying's father, Qin Huaiyu, and Qin Ying, the only son born to Qin Huaiyu. At this time, Qin Huaiyu was still using troops to defend the country at the border pass. Qin Ying did not discipline and ran out to play and fish at the Jinshui Bridge, and Taishi Zhan went down to the court to sound the gong to open the way, and scared away the fish in the Jinshui River under the Jinshui Bridge. Qin Ying was furious and killed the Taishi.

The emperor remembered his daughter's only son, and after the killing meeting was broken, he was afraid of offending Qin Huaiyu, the border guard, and wanted to save his grandson. but also pity the pain of the beloved concubine of the West Palace who lost her father. In order to get the best of both worlds, he ordered the princess to hold the royal wine and mourn Aunt Xigong. In the end, Xigong was relieved when he saw the situation, spared Qin Ying, and a family and state affair was successfully reconciled.

The drama performance of the emperor remembers the old love, and the Qin family has merit; At the moment of trial, the Qin family is still defending the country at the border; The pain of losing his father in the West Palace, and the Taishi has no ability to survive. Educate the world to encounter major events, judge the situation, be emotional, take the overall situation into account, look forward to life, and wind grievances and grievances.

The famous Profit Fair is nothing more than a theater, and it is made rich and noble;

Cold medicine and hot medicine are always miracle medicines, and the doctors are not endless.

or for a gentleman and a villain, or for a talented and beautiful woman, you will see it on the stage;

Sometimes it's joyful, sometimes it's earth-shattering, and it's empty in the blink of an eye.

The stage is hung with a mirror;

Youmeng's clothes inspire future generations.

Ancient and modern loyalty and treachery distinguish between good and evil, and evolve in the field at hand;

Joy, anger, sorrow, love, and evil desires are all manifested in the Susu.

Acting in the historical officialdom, there are clean officials, honest and honest; There are corrupt officials, who are mercenary; There are faint officials, who don't think about flesh and blood, and hate the poor and love the rich; There is a fornication, self-interest and harm to others; There is a gentleman, and the conscience is found; There are beautiful women, hard and hard; There is a good woman, and the truth is restored.

Historical events, standing in today's Chinese national sense of community attaches great importance to it, is it better to call it a country, or a dynasty? In my opinion, the historical records obviously emphasize dynasties, and it is better to call them dynasties. Dynasties can accommodate the existence of different peoples in a period and the different relationships that take place. "There is a party within the party, and there are factions outside the party. There is no party in the party, and the emperor will be the prime minister; There is no faction outside the party, and there are all kinds of strange things. "If there is a party in the party, it must be a party fighting for the party, and it will be loyal and treacherous; There are factions outside the party, that is, the "henchmen" forces of the loyal and traitorous forces within the party are fighting fiercely.

"Ming Judgment". In the play, the pursuit of fame and fortune in the world will always come to an end; If the world wants to purify good and evil, it will give birth to a bright man.

"Counting Grain". If the doctor does not exhaust the hot and cold things, he will be disgusted with the poor and love the rich; It is better than the loyal and traitorous people of ancient and modern times, looking carefully at joys, sorrows, and sorrows; The face of good and evil is as good as that of today's faces.

"Nine Pieces of Clothing". Learn from gentlemen, parents, couples, teachers and friends, gather loyalty and filial piety through the ages, perform heavy performances, and act on the scene;

Rich and poor, or angry, or happy or happy, will be separated from joy and sorrow for a while, and if you look closely, you will be amazed by the discipline shooting.

"Ming Judgment", Chen Shimei pursues fame and fortune, is ungrateful, abandons his wife and children; Qin Xianglian is willing to observe filial piety, begging to live, and guarding women's roads; Bao Ming enforces the law impartially, is not afraid of power, distinguishes between good and evil, and is honest and honest.

The drama is from home. During the reign of Renzong of the Song Dynasty, Chen Shimei, a native of Hunan, entered Beijing to catch the examination, and was approved by the emperor to recruit the east bed horse, Chen Shimei "climbed on the pole", deceived the monarch, and said that there was no wife and child in the family; Chen Shimei's family has a wife, a young mother, and three sons. Chen Shimei entered Beijing for scientific research, and her hometown suffered from famine, and his wife Qin Xianglian, mother and son, begged to support their in-laws. When her in-laws died, Qin Xianglian was unable to bury her in-laws, so she cut off all the green silk on her head, and sold the green silk for reeds to wrap her father's body and bury it in the grave; When the mother and son were begging along the street, they heard that Chen Shimei was a high school Zhuangyuan, so they traveled thousands of miles to find the capital to meet, Chen Shimei didn't admit it, but punched and kicked the mother and son out of the Horse Mansion. Chun Xianglian's mother and son returned to the neighborhood residence, and the neighborhood did not accept them. In desperation, Qin Xianglian moved to the temple with her children by hand; At this time, Chen Shimei decided to cut the grass and eradicate the roots, sent Han Qi, a general, and gave him a waist knife, asking him to chase and kill Chen Shimei's mother and son. Han Qi chased him to the temple, Qin Xianglian told Han Qi about the cause and effect, moved Han Qi, and Han Qi's conscience found that he was in a dilemma. If you don't kill Qin Xianglian's mother and son, it's not good to talk to Chen Shimei. Killing Qin Xianglian's mother and son is intolerable. When he is in a dilemma, he raises his knife to kill himself and kills him; Qin Xianglian was deeply moved when she saw Han Qi martyred, and faced a pain in the face of her benefactor. took the knife from Chen Shimei's hand and went to Kaifeng Mansion to sue Chen Shimei; Bao Gong Bao Wenzheng received the case, and invited Chen Shimei, who was attached to the horse, wanted to persuade him to recognize his wife and children, calm the situation, and ask Chen Shimei and Qin Xianglian to recognize each other. Chen Shimei was afraid that she would be guilty of bullying the king and killing her head, and she would lose her future, and she would never recognize each other. caused Bao Gong to be angry, and in a hurry, he beat the drum and ascended to the hall, withstood the pressure of the princess and the queen to ask for the guilt, sentenced Chen Shimei to death, and beheaded him with a dragon head guillotine, to avenge Qin Xianglian's mother and son.

The core of the truth of this play's edutainment is that Qin Xianglian is filial piety and touching, not afraid of power, and sacrificing his life to distinguish between black and white; The second is that Chen Shimei should not gain power, trying to bully the king and abandon his wife and children, and kill them all by unscrupulous means; The third is that Bao Ming enforces the law impartially, is honest and honest, hangs the mirror high, dares to commit it, withstands the royal authority, adheres to the feudal traditional royal law that the prince violates the law and commits the same crime as the common people, and adheres to the law that the prince violates the law and the people are guilty of the same crime, and his love for the people is deeply admired by future generations.

Singing operas and comparing things, enforcing the law like a mountain, drawing inferences from one case to another, educating the official, the world, the prince and the common people; royal law and law enforcement; Rules and circles.

"Counting Grain". It is about human feelings, sophistication and the country is officialdom.

Prime Minister Wang Yun dislikes the poor and loves the rich; Wei Hu is a thief with a treacherous heart and a bad plot; Xue Pinggui was poor and victimized, and he was in the west for 18 years, and was deeply bullied by Wang Yun and murdered by Wei Hu; Wang Baochuan guarded the cold kiln for 18 years, Xue Pinggui returned from the army, and the two took the opportunity of the Prime Minister's Mansion to pay their respects to settle the grain for 18 years; This duty person has his own good reward, don't ask about the future. Xue Pinggui gradually grew up, married the princess of Xiliang Kingdom, and was later promoted to the lord of the country to be the emperor of Xiliang Kingdom, led the troops back to the court, sat on the royal throne, and Wang Baochuan was crowned the queen of the main palace. Liquidate the new and old hatreds of Prime Minister Wang and Wei Hu, and kill Wei Hu.

Xue Pinggui was a poor man who fed horses and worked in the Prime Minister's Mansion, and was selected by Wang Baochuan, the third lady of the Prime Minister's Mansion. In February, the second dragon raised his head and threw the hydrangea hit as a son-in-law to recruit relatives. Embroidery floor throws hydrangea, Wang Baochuan specializes in flattening your head and is selected. Prime Minister Wang Cheng dislikes the poor and loves the rich, so he has no choice but to disguise everyone's demeanor, and he is not good at losing his words, and he agrees with half pushing, but he is treated differently from the eldest and second sons-in-law.

Expedition to Xiliang, Prime Minister's Mansion led the troops to the expedition. In front of the two armies, Wei Hu had a bad heart, gave Xue Pinggui a horsetail to steal a cannon battle, burned the cannon and frightened the horse, Xue Pinggui was difficult to rein and rushed into the enemy camp and was captured, and then recruited as a horse in Xiliang, and led the troops back to the court camp after 18 years of solitude, reunited with Wang Baochuan, and captured Wang Chengxiang and Wei Hu alive.

After Xue Pinggui left, Prime Minister Wang Cheng asked Wang Baochuan to remarry another, Wei Hu missed Wang Baochuan's beauty and decided to marry the third aunt. Wang Baochuan did not exist, high-fived his father three times, and vowed never to return to the prime minister's mansion. The cold kiln spent 18 years, and when Xue Pinggui returned with joy, he ascended to the palace, sat in the main palace, and killed Wei Hu to avenge his hatred. This play is virtual, and there are various versions of the play, but the core of the content philosophy is very consistent with the meaning of teaching the world.

The drama teaches people, people are poor and short-minded, and there is always a time when hardships come to an end; Don't look at the poverty for a while, but hate the poor and love the rich, and hope that the carp will always jump the dragon gate; If you harm others, you will harm yourself, and good and evil will be rewarded in the end, but it is not time to repay them; Jiyin virtue has its own God, and doing good deeds with charity makes good intentions not ask about the future.

"Nine Pieces of Clothing". A gentleman is an official, his sleeves are clean, and his conscience finds that he sacrifices his own flesh and blood to pay for the mistakes of the official.

In the play, someone reported to the official and asked people to steal nine pieces of clothes, and it happened that my cousin and sister brought nine pieces of clothes on the way to relatives, and they were reported as theft.

The county magistrate tried the case, but he didn't know what was going on, and he was in a coma for a while, and mistakenly determined that nine pieces of clothing were stolen. The brother and sister told the truth in front of the court, and the sister explained clearly the practice of hand-stitching and threading when making clothes, and the county official did not carefully investigate and made a misjudgment without believing his words. The second sister and the second son were not bullied by personal insults, and in anger, the cousin crashed headlong into the lobby and died; The cousin took out the scissors in her arms and stabbed her in the chest to death.

The county magistrate was shocked, carefully examined the case, and consciously misjudged the unjust case, so he was heartbroken, and personally went to the door to apologize to the victim and the man, and received his own son and daughter to compensate the victim and obtain forgiveness.

Educate the world, made by conscience, know mistakes and change pain, hang the mirror high, and conduct oneself and uprightness, that is, the charitable act of a clean official, a righteous man and a gentleman. Singing is more famous than things.

The stage is a small world, using virtual things to guide practical things;

On the big stage of heaven and earth, the ancient people reminded today.

The sound painting depicts the characters, and the faces are always not real, borrowing their own witnesses, and he is pretending;

Wordless articles write about the past and the present, and there are many things that are true.

Right and wrong are also wrong, joys and sorrows are inexhaustible, and life in the play is like a dream;

True and false are true, joy, anger and sorrow are difficult to reconcile, and the stage deduces the things in the heart.

Although the stage is small and hides the world, life is fully displayed; Although the plot is short and philosophical, wisdom is deep in it.

"Empty City Strategy", "Three Sedan Chairs", "Shiro Visits Mother", "She Rice" and "Butterfly Cup". In and out of the play, right and wrong are compared with the present and the ancient; Joy, anger, sorrow and sorrow want you to think about it.

The drama is more magnificent than the mountains and rivers;

Taiwan is like the sun and the moon.

"Empty City Strategy" is a dangerous drama that shows Zhuge Liang's resourcefulness. Zhuge was only cautious in his life, but at this time there was no soldier in the city, Sima Yi's soldiers pressed the border, but he was suspicious by nature, knowing that Zhuge Liang's piano sound was chaotic, but he was afraid of making a fake with the truth, and finally decided to retreat forty miles and set up camp. When he suddenly had an epiphany that the second army was approaching the city, General Zhao Yun had already led his troops into the city and turned the danger into a disaster.

Zhuge Liang has long known that Sima Yi is suspicious by nature, knows himself and his opponent, wins every battle, and uses the empty city as a plan to win by surprise.

It shows Zhuge Liang's resourcefulness and decision-making, the unchanging in the face of shock, and the wisdom and experience of millions of soldiers in the chest of the marching soldiers who are not alarmed, and the talent is strategic. To learn Zhuge Liang is to learn strategy, courage, wisdom, knowing oneself and knowing oneself and the other, prescribing the right medicine, and steadily marching and transporting things.

"Three Sedan Chairs". It is a tragic drama of keeping the festival of women, deep love between husband and wife, filial piety, and sacrificing oneself to avenge her husband.

During the Wanli period of the Ming Dynasty, Zhang Bingren, the son of Prime Minister Zhang Juzheng, saw that his classmate Li Tong's wife Cui was beautiful and had bad intentions, so he invited Li to a banquet and poisoned him. Li's father was an official, and the prefect was afraid of Zhang's momentum, and the Cui family was cut off as Zhang's concubine. Cui's first asked for 3,000 taels of silver to support his in-laws. Make an appointment for three more things, one is to ask the prefect to be the matchmaker; Second, the lights in the newlyweds' room should be freed; Third, Zhang Bingren was asked to wear linen and filial piety for Li's funeral. Zhang is from it. will get on the sedan chair, and can't bear to leave the in-laws and young son. Up and down, down and up, all three, never go. After entering the cave room at night to assassinate Zhang Bingren, he killed himself.

Tragedy, martyrdom. The plot tells the world that the way of being a woman is from the beginning to the end, and you can't mess around; Zhang Bingren has good retribution for good, evil retribution for evil, and evil intentions must bear the consequences.

"Shiro Visits His Mother". tells the story of the Northern Song Dynasty, when the Song Dynasty fought a battle on the Golden Beach in Liao, Yang Shilang was captured in Liaobang, changed his name and surname, and married Princess Tiejing. Years later, at the cost of his life. risked killing and secretly returned to Song Ying to visit his mother. The repertoire shows the difficult choices between husband and wife, brothers, mother and son, and the feelings of family and country, reflecting colorful human nature and arousing the emotional resonance of the audience.

The plot is allegorical and teachable, the love of flesh and blood is inseparable, and he risked killing his head to visit his mother, showing the true feelings of human nature and filial piety.

"Shefan". It is an ethical and moral sentiment show that interprets the loyalty, treachery, good and evil in the world, joys and sorrows, and shows the true feelings of fireworks in the world.

An Lushan and Shi Siming rebelled in the Tang Dynasty, and Li Taibai recommended Guo Ziyi to lead troops to quell the rebellion. Guo Ziyi conscripted the army, and after Zhu Chundeng went out to fight for his uncle, his aunt forced Zhu's wife to remarry his nephew Song Cheng on the grounds of Zhu's death and false letter. Zhu's wife did not comply, so she was driven out of Zhumen with Zhu's mother. Zhu's mother-in-law and daughter-in-law begged along the street during the day and stayed in the sheepfold at night.

Zhu Chundeng made meritorious contributions to quelling the rebellion and was made a marquis by the royal family. When he went home to visit relatives, it was a famine year, and his aunt's mother-in-law and daughter-in-law had passed away. After Zhu heard the words, he went to the ancestral tomb to worship and keep filial piety, and set up a tent for dinner.

Zhu's mother-in-law and daughter-in-law begged so far, and when they saw that someone had set up a shed to put food, they came forward to beg. Zhu served rice in a jade bowl and sent it to his begging mother-in-law and daughter-in-law. Zhu's daughter-in-law found the word "Zhu's grave" on the occasion of her mother-in-law's dinner, and told her mother-in-law, who broke the jade bowl under the excitement of her mother-in-law, leading Zhu to interrogate his wife to the bottom of the truth, and the mother and son, husband and wife recognized each other and reunited. Aunt Zhu heard the news and saw it herself.

The repertoire shows that the family affection in the world is intertwined, the pursuit of profit and forgetfulness, the world is hot and cold, and good and evil are rewarded.

"Butterfly Cup". There are three plots, one is the indulgence of power; Second, it is said that the deeds are righteous; The three are said to be good and evil.

Tian Yuchuan, the son of Tian Yunshan, Jiangxia Zhixian in the Ming Dynasty, traveled to Guishan, and Lu Shikuan, the son of Lu Lin, the chief soldier, killed the fisherman Hu Yan, Tian Yuchuan saw that the road was uneven, and after killing Lu Shikuan, the son of the general soldier, Hu Fenglian, the daughter of Hu Yan, was a pseudonym, and the two people on board were engaged for life.

Lu Lin was trapped, Tian Yuchuan rescued him, Lu Lin married his daughter to Tian Yuchuan, and Tian Yuchuan told Miss Lu that he was the one who killed Lu Shikuan, and he was the one who saved Lu Lin.

Tian Yunshan kidnapped and surrendered, Lu Lin heard the truth and wanted to behead Tian Yuchuan, Hu Fenglian broke into the court to complain, Miss Lu interceded, and the case was closed.

The plot twists and turns are bizarre, family feuds and national conditions, family feuds and family feelings are intertwined, and "harmony is precious", a heart of anger is extinguished, a handful of family affection is on duty, grievances are offset by grievances, and harmonious coexistence.

The duality of the role of drama culture lies in the fact that in addition to teaching people, it is also entertaining, laughing and entertaining on and off the stage.

Entertaining and educating, laughing on and off the stage, watching the past and watching the present.

Edutainment, in and out of the play, acting as a traitor and playing a loyal person.

convey the true treasure mirror, sing and do the stunts;

Freehand big article, joy, anger and sorrow into true feelings.

The door is on the foot, if you don't understand Mo Noise, please ask the smart person in front;

It is lively and lively, just stand still, and there must be room for future generations.

The drama shows the truth and spreads through the ages;

The rhyme of Taiyang is long.

As detailed as life needs to be detailed, a variety of postures reflect the bottom of the heart;

Life is like a play, you should think deeply, and you should realize the true meaning a thousand times.

Educate people in reason, entertain in the heart and do it.

The function of drama is to give people physical and mental relaxation, give people philosophy of conduct, and lead people to think deeply about major events in life. How many people have watched and listened to the drama and benefited from watching the drama. Abide by the common feelings of people in the fireworks of the world, benefit people and things, benefit behavior, and benefit society. Inherit the ancient tales and create the rules of conduct through the ages. Follow the society as a public morality, and merit will lead the generations to come.

Reverie wind and rain vicissitudes,

Drama floor art classic.

The emperor of the palace full of eyes,

Seven or eight soldiers fought on the battlefield.

Loyal and traitorous face distinguishes treachery and goodness,

The philosophy of good deeds is long-lasting.

The market on the stage and the realization under the stage,

The world is a side of the curtain.

Yun Gaohuai

June 6, 2024

【About author】Yun Gaohuai, Mongolia, born in September 1949, from Xiaolisu Village, Tumut Zuoqi, former chairman of Wuhai City of the Chinese People's Political Consultative Conference.

Editor: Voice of Tumut Founder: Ren Ruixin