As a historical power plot drama, the strategists in "Yongzheng Dynasty" can be described as shining. There are those who are strategic and calculating, such as Wu Sidao; there are officials who live in Zaifu and those who retreat from the rapids, such as Tong Guowei; and those who seek to seek the country and seek their own lives, and those who will always protect their honor, such as Zhang Tingyu.
It is true that the performance of these people in the Nine Sons and Wives is "perfect" and "", but they are not the most "fierce" strategists.
Why should the counselor be more ruthless than "fierce"? Because, Xiaobian privately feels that in the struggle for power, wisdom and strategy do affect victory or defeat; however, the cultivation of an individual's mind is the decisive factor. For example, in the most famous Chu-Han dispute in history, if Fan Zeng had been a little more "fierce" and directly sniped Liu Bang on his way to Xiang Yu's military camp or on his way, perhaps there would not have been so many things later!
Of course, history has no ifs. The reason why this article discusses "fierceness" is more in thinking: the relationship between character and IQ strategy for the success of kings and defeats. For example, the above three, although they are not the most fierce strategists in this play, but they all have achieved their long-cherished wishes because of their superb IQ and scheming.
As another strategist in the Yongzheng Dynasty, Wang Tuan, the first half of his life can be described as a complete defeat, but in the later stage, with the "fierce and decisive" style, he "turned defeat into victory" and sought a permanent Position for himself and his descendants. Today, we will take a look at his story.
Why is Wang Tuan "fierce"? Mainly because Wang Man did the following things:
First, in the "one abolished prince", for the sake of Yin Rong's "name", he bluntly said that he was a criminal and argued according to reason. He did not hesitate to fight with his life, scolding Kangxi and hundreds of officials.
Second, after Yin Rong was completely deposed, Wang Tuan had a vicious eye and valued the "dark horse" of the fourth brother; and in order to change camps, he did not hesitate to use Zheng Chunhua and his own life to accept the "name".
As the teacher of the second brother Yinrong, Wang Tuan's life of honor and disgrace seems to have long been doomed. If Yin Rong succeeds to the throne smoothly, then he is the "Master of the Son of Heaven" respected by all people; if the prince is deposed, he is a "party of abolished princes" who have completely finished playing.
Therefore, in the "one-ditch prince", it is understandable that Wang Tong made a direct remark. However, after Kangxi Ming showed good, he was still blunt, and the scolding emperor was sweating, which was a bit cruel. You must know that the famous "word prison" slowly arose during the Kangxi period. Wang Tuan's move was likely to bring misfortune to the clan.
Later, when he finally understood the non-human beings, Wang Tuan took a quick look at the four brothers who "did not show the mountain and did not dew". Therefore, he volunteered to go to the Four Brothers' Mansion to pay respects to the post, show his loyalty, and finally killed the innocent Zheng Chunhua with his own hands in order to get the approval of the Four Brothers, and Wang Tuan's methods could be described as fierce.
What is even more serious is Wang's suicide - if he just wants to die to keep the secret, then he can have drunk and committed suicide early. However, Wang Tuan waited until the fourth brother came to the door before slowly cutting himself. A deathbed entrustment shows that his "fierce" move is by no means a single "bet on treasure", but more of a "master (son) for the country (family)".
A loyal strategist who lives for himself! This is the final memory of the four brothers to Wang Tuan!
Throughout his life, Wang Tuan has been practicing the path of a "pure" strategist. All his actions are for the sake of the "Ming Emperor and Holy Lord" in his heart, for this reason, he does not hesitate to sacrifice his life, and he does not hesitate to die before and after the name, which can be described as "meeting the Buddha to kill the Buddha, encountering the devil and killing the devil". In the end, in the court competition of "abolishing the prince", which only had one chance to take sides, with a fierce force, he sought a future for himself and the country.
Xiaobian can only say that this old man is really cruel!