The elimination of the demon in the cloud neutron is one of the important fuses for the opening of the Fengshen War. Yun Zhongzi failed to eliminate the demon, and ChengTang Jiangshan was doomed to be destroyed, so the preparations for the Great War of the Gods were carried out step by step. Although Yun Zhongzi failed to eliminate the demon, he was quite dashing from beginning to end. We can see from the before and after of the incident that the cloud neutron did not give its full strength, but just went with the flow. If Yun Zhongzi really made up his mind to get rid of Dai Ji, he wouldn't need to pass through the King of Gong at all, and directly let Dai Ji turn into ashes. After the failure, he left a poem and then flew away, and the whole process showed the elegance of a cultivator. So, is there a prototype for this story? Of course, in the "Spring and Autumn Chronicles of the Nations", the story of Yun Zhongzi's removal of demons is recorded, but that Yun Zhongzi is a bit embarrassed.
Demon Qi and Sword
The Chronicle of the Spring and Autumn Kingdoms is the work of Yu Shaoyu in the Ming Dynasty, covering the history from the destruction of the Shang in the Western Zhou Dynasty to the annihilation of the Six Kingdoms in the Qin Dynasty. The first and tenth records the process of destroying the Shang in the Western Zhou Dynasty. Compared with the "Fengshen Yanyi", the color of the gods and demons has been greatly reduced here, but there are still some remnants of the gods and demons. The original intention of "The Chronicles of the Spring and Autumn Kingdoms" was to write a historical novel, but the first ten times still had some of the color of a magic novel. Among them, Ji Chang was good at calculating innate numbers, Yun Zhongzi and Jiang Ziya had mastered certain Dao Methods, and Dai Ji was occupied by the Nine-tailed Fox Spirit. In the first episode, the story of Yun Zhongzi entering the sword to kill the demon was introduced.
The nine-tailed fox dove occupied the magpie's nest and became the palace where Dai Ji entered the palace of the King of Sui, while Yun Zhongzi, who was far away in Zhongnan Mountain, found the clue. Like in the Fengshen Zhong, he found a demon qi rushing straight into the clouds, but unlike in the Fengshen God, he found the root foot of Dai Ji by looking at the magic mirror - the Nine-tailed Fox Essence, and the Cloud Zhongzi in the Fengshen God recognized the bottom of the Thousand Year Fox Essence just by observing the demon qi. Unlike in the Fengshen gods, yunzhongzi here is a sword made of a thousand years of dead cypress wood to remove fox demons instead of thousands of pine branches. This sword made of cypress wood was already his strongest demon-killing weapon, so compared with the Fengshen God, the Cloud Neutron here was much weaker.
Sword sacrifice and escape
Yun Zhongzi in the Fengshen God drove all the way to Chaoge with Xiangyun, and Yun Zhongzi in the Chronicle of the Nations pretended to be a Youfang Daoist all the way to Chaoge. The Yun Zhongzi in the Chronicle of the Nations is not a cloud driving fog, he is just a mortal Taoist. He could only walk or take a car to Chaoge, and when he arrived at Chaoge, he carefully observed and searched for it before he found that the demon qi had entered the palace. So he offered his sword and asked to see the king. The yunzhongzi in the fengshen god can be much more dashing, driving the cloud to the song, straight to the theme to the palace, asking to see the king. Yun Zhongzi in the fengshen god daofa is superb, a god Kan said that the king of Yun was convinced, the yun zhongzi in the legend of the nations is not so cattle, the king of Yun heard that there was a monster and took the sword of yun zhongzi and prepared to hang it in the palace to destroy the youkai.
Yun Zhongzi withdrew from the palace, and as soon as the king entered the palace with his sword, Dai Ji fainted on the bed. Under the rhetoric of Dai Ji, the King of Gong burned the sword offered by Yun Zhongzi like the Fengshen Zhong, and the originally weak demon qi in the palace once again shot straight into the clouds. Tai Shi Du Yuan Mill also had the ability to observe the demon qi, and he also discovered an abnormal situation in the palace. Du Yuanqian proposed to the King of Lu to search the palace, but was beaten upside down by Dai Ji and said that he had deceived the public with his evil words, and was directly beheaded and shown to the public.
Yun Zhongzi did not leave Chaoge, found that the demon qi had not been removed, and wanted to see the King of Lu again, but heard that Du Yuanqian had been killed because of his demon words. Yun Zhongzi did not dare to take any more risks, so he left a poem to escape the song. "The demon atmosphere is chaotic in the court, and the holy virtue spreads xiqi." To know the blood soaked in the song, Peng Yin years in the middle of the nails. This poem is almost exactly the same as the poem in the "Fengshen Yanyi", so the YunZhongzi in the "Fengshen Yanyi" is almost directly copied from the "Spring and Autumn Chronicles of the Nations", but yunzhongzi has become a True Immortal of Fude, and his ability has swelled hundreds of times.
End
Yun Zhongzi in the "Chronicle of the Spring and Autumn Kingdoms" is one of the few characters with divine and demonic colors, but his skills are really limited. It wouldn't take much effort for the King of Lu to get rid of him, so Yun Zhongzi would run away as soon as he saw that things were not good, otherwise he might really confess to Chaoge. Yun Zhongzi did not forget about the nine-tailed fox, so he later wandered all the way and accepted Lei Zhenzi. Because he believed that Lei Zhenzi could help to eliminate the nine-tailed fox. Yun Zhongzi in the fengshen god gave up the demon removal and believed more in the arrangement of Providence. Compared with the two, yunzhongzi in the chronicle of the nations has a heart that loves the people.