How powerful is the screenwriter of "The First Part of Fengsheng", solving the millennium problem, and whether King Wu is just

During the reign of Emperor Jing of Han, Yuan Gusheng and Huang Sheng held a debate in front of the imperial court to discuss whether Shang Tang and Zhou Wu replaced Xia Wei and Shang Ren were just, Huang Sheng made an analogy, no matter how broken the hat was, it had to be worn on his head, and no matter how new the shoes were, he had to wear it on his feet, and Shang Tang Zhou Wu replacing Xia Wei Shang Ren was guilty of the following offenses, which was unjust.

Yuan Gusheng asked a key question: Is Emperor Gao (Liu Bang) a hat or a shoe?

Emperor Han Jing quickly called a halt and continued to debate, and the legitimacy of the Han family became a problem.

It can be seen that there has been controversy about whether the "King of Wu's felling" is just in ancient times, which is a difficult problem spanning thousands of years.

According to historical records, King Wu's reason for felling Feng was that King Feng appointed traitors to alienate his brothers, used quiet voices to please his wives and concubines, and violated heavenly reason to isolate himself from heaven, so Ji Fa wanted to fight King Feng on behalf of Tianxingdao.

If according to the content of King Wu of Zhou's "Tai Oath", King Feng is indeed somewhat wronged, according to this standard, there are simply not too many emperors in history who deserve to be attacked.

There is also a view in history that Ji Fa attacked King Feng in order to avenge the personal feud between Ji Chang's imprisonment and the murder of Bo Yi Kao, and at the same time, they took advantage of the Yin Shang army to attack Chao Ge and carried out a sneak attack, not talking about martial virtue, otherwise King Feng would not have used slaves to fight.

There is controversy in history, and the controversy between the novel "Romance of the Gods" and the TV series "The List of Gods" is even greater.

According to the content of the novel and TV series, King Shuo's biggest sin was to write an oil poem to ridicule Nuwa Niangniang, and then Nuwa sent a few goblins to seduce King Shun to punish him and destroy Tangjiangshan.

We watch the TV series "Feng Shen List", King Feng was originally a very good emperor, and the relationship with Empress Jiang and her two sons was very harmonious, but after being seduced by the fox demon, the ghost fans made mistakes continuously, and the masterminds behind these bad things such as cannon burning, puppet pots, digging hearts, cutting abdomen, and killing the queen are actually Daji.

When the finale of the TV series, King Shun regretted it after discovering Su Daji's goblin identity, not only wanted to kill Daji with his own hands, but also sincerely mourned Empress Jiang, and finally committed suicide like a dead heart.

In this way, King Shun is also a proper victim, and he is more like he has made a "mistake that men will make".

However, if King Wu is a tragic figure who has been deceived, what is King Wu? In novels and TV series, every time Xiqi comes to reinforce newcomers, the reason is that "Chengtang Jiangshan is exhausted", didn't you shoot first and then set up a target?

Therefore, there has been controversy in history about whether King Wu's felling is just. The novel "Romance of the Gods" and the TV series "The List of Gods" not only did not solve this controversy, but increased the controversy, the biggest villain in the novel and TV series is not King Feng but Daji, who is the owner behind Daji? Nu wa.

After pulling for a long time, this is Yuan Shi Tianzun and Nuwa singing double reeds to harm the world, first kill a group of people, and then let Jiang Ziya get them to the sky, and a team of immortals will be greatly expanded.

In this way, the world view and values of the novel "Romance of the Gods" and the TV series "The List of Gods" collapsed.

Therefore, if Wu Ershan wants to make "Fengshen Trilogy", he also needs to solve the thousand-year problem of whether King Wu's felling is just, if it is too pediatric to start with King Feng's wine pond meat forest and cannon pot, it is bound to theoretically prove that King Wu's felling is just, only in this way, the world view and values of "Fengshen Trilogy" can stand.

"Fengshen Trilogy" is divided into three parts, similar to the rhythm of "Fengshen Romance", the first is for King Feng, that is, Yin Shou Liren in the movie, the second part should be the defense of Xiqi, and the third part is King Wu Felling, therefore, solving the justice of King Wu's felling must be completed in "Fengshen Part I: Song of the Dynasty".

For this age-old problem, "The First Part of Fengsheng" roughly uses six bridges to complete this task.

1. Forcing Su Quanxiao to death

Su Quanxiao is Su Hu's own son and was sent to Chaoge as a proton. Yin Shou asked Su Quanxiao to persuade Su Hu, if he did not surrender, it would be equivalent to giving up Su Quanxiao, Su Hu in order to protect the overall interests of Jizhou and the Su family, of course, could not choose to surrender for Su Quanxiao alone, so Su Hu's approach was unreasonable but reasonable, and the same was true for Wu Sangui to abandon Wu Yingxiong later.

But Yin Shou made a big fuss about Su Quanxiao and forced him to death before the battle, achieving the purpose of brainwashing the proton brigade, and at the same time it was also a destruction and challenge to the ethics of blood relatives.

2. Murdering his father and killing his brother

At Yin Shou's triumphant celebration banquet, Yin Shou's eldest brother Yin Qi suddenly assassinated his father, and then Yin Qi was killed by the guard Ji Fa, and Yin Shou naturally took the throne.

Of course, all this was done by Yin Shou using Daji's demon art, and this matter could not be concealed from ordinary people but not from the heavens, so there was a "heavenly punishment" when Yin Shou ascended the throne. Obviously, the setting of killing his father and killing his brother to attract heavenly punishment is more convincing than King Shu writing an oil poem to ridicule Nuwa.

Of course, Yin Shou was not given in vain, and he temporarily eliminated the heavenly punishment with the promise of sacrificing himself.

3. Forcing protons to kill their fathers

Because the four uncles discussed rebellion, Yin Shou forced the four protons, the four uncles' own sons, to kill their fathers in the main hall, and whoever killed their biological father was the successor to the uncle.

This bridge is too fierce and cruel, but it is in line with Yin Shou's personality, he is a person who does not care about the ethics of father and son, in this tragic father-killing drama, not only Yin Shou's villain character is further established, but Ji Fa's character of respecting blood relatives is also gradually established.

4. Food

"The First Part of Fengshen " modified the character of Bo Yi Kao, and he changed from the image of "rescuing his father" in the novel to "dying for his father", coupled with the relationship between Bo Yi Kao and Ji Fa and Ji Chang and Ji Fa, further consolidating the normal ethical relationship between the father and son filial piety of the Xiqi Ji Chang family.

On the contrary, although Yin Shou promised Bo Yi Kao to take his life, he played a trick to let Ji Chang eat the meatloaf made from Bo Yi Kao's body and let Ji Chang eat his own children, which is undoubtedly in sharp contrast to the Ji Chang family.

5. Deception

Jiang Ziya brought the list of gods that can save all people from fire and water to Yin Shou, and Shengongbao announced the cause of the list of gods, collecting the aura and soul of the dead, in order to verify this statement, Yin Shou immediately killed the eunuch, and said wildly, heavenly punishment is not a bad thing.

This bridge proved that Yin Shou had begun to deceive the sky, and even the heavenly punishment wanted to use it as a tool for himself, Jiang Ziya immediately repented, deceived the Feng Shen List and turned around and ran.

6. Destroy ancestors

In order to rescue Yin Jiao, and at the same time to verify Daji's identity, Bi Gan exchanged his life for a truth in front of Yin Shang's ancestral tablet, and as a result, after Daji appeared in his original form, Yin Shou actually chose to continue to trust the fox demon Daji, and even burned the ancestral tablet.

It can be said that there are not many emperors who killed their fathers and brothers in history, and there are many emperors who killed their own children, but how many people destroyed the ancestral tablets? Yin Shou's approach has further broken through the bottom line of morality, or there is no bottom line to speak of.

7. Killing children

Yin Jiao is Yin Shou's only son, which is the content of Song Yuan's "King Wu Fa Lun Ping", "Romance of the Gods" added a Yin Hong, and also gave Yin Jiao's scene to Nezha, and "The First Part of the God" returned Yin Jiao's play.

Why did Yin Shou kill Yin Jiao? It's not just because Yin Jiao is against him, Yin Shou wants to use Daji to achieve the goal of immortality, if immortality, then what is the use of a son who opposes him, kill and kill.

For Yin Jiao, Yin Shou is no longer a father, he shouted on the guillotine to kill Yin Shou, this bridge is very important, if even his own son wants to kill Yin Shou, then as Ji Chang and Ji Fa who were miserable by Yin Shou, why can't they fight Yin Shou.

Through the foreshadowing of these bridges, Yin Shou has become a real villain who "deceives the sky and destroys the group, rebelling against human relations", for such a person, Ji Chang and Ji Fa have a legitimate reason, whether it is to avenge personal revenge or to eliminate the punishment of heaven, and King Wu has justice.

Not to mention that the screenwriter of "Fengshen Part 1: Song of the Dynasty" is powerful, although the prototype of the story is mainly based on "King Wu Fa Ping" and "Romance of Fengsheng", but the screenwriter of the film is better than the blue, the story logic is smoother and more reasonable, the character shaping is more full and three-dimensional, the key is that the world view and values have been significantly sublimated compared to the original, which can be called a work of Fengsheng.

"Fengshen Part 1: Song of the Dynasty" screenwriter: Ran Ping, Ran Jianan, Wu Ershan, Cao Sheng, script consultant: Reed, James Shams.