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In the Battle of Burma, nationalist officers married Japanese female prisoners of war, but thirty years later, they inherited hundreds of millions of family property

author:History mirrors the world

Since the outbreak of the War of Resistance Against Japan, Chiang Kai-shek's Central Army was depleted at the beginning of the War of Resistance Against Japanese Aggression, so a large number of young people began to recruit soldiers on the front line of the War of Resistance, and many officers trained by military academies also hurried to the front line, some of whom were sent to the Burmese front to fight, and it was also in the case of coming to the Burmese front to fight, and a young officer of the Nationalist army actually became acquainted with a Japanese female prisoner of war and later came to live in his hometown in Jiangnan.

Originally, this Nationalist officer hoped to return to his civilian life after the end of the War of Resistance, so he rarely appeared and rarely talked about his wife, which made many neighbors not know that his wife was a Japanese female prisoner of war, until the establishment of diplomatic relations between China and Japan, this former Japanese female prisoner of war revealed her true identity, so what is the real identity of this Japanese female prisoner of war?

Accidentally befriended a Japanese female prisoner of war

During the War of Resistance Against Japanese Aggression, in order to protect the safety of the Burma Highway, the Nationalist Government did not hesitate to mobilize a large number of new armed forces to enter Burma to fight in order to prevent the Burma Highway from falling into the hands of the Japanese army.

In the Battle of Burma, nationalist officers married Japanese female prisoners of war, but thirty years later, they inherited hundreds of millions of family property

In the operation into Burma, Liu Yunda participated in the combat command as a young graduated officer, and soon after entering the Burma operation, although the sacrifice was great, but the harvest was also very much, successively conquered the important towns occupied by the Japanese army, and recovered a large number of lost land, which allowed China to gradually grasp the strategic initiative in the War of Resistance Against Japan. It was also in a battle that Liu Yunda's unit occupied the Field Hospital of the Japanese Army and captured a large number of Japanese prisoners of war, including a nurse.

After getting married, Liu Yunda returned to his hometown in Jiangnan under the blessing of his comrades-in-arms, and soon after the end of the War of Resistance Against Japan, he began a life of in-depth simplicity. After the founding of New China, the people's lives gradually improved, which made Liu Yunda even more unwilling to publicize his past achievements, but instead wanted to live in seclusion here.

In the Battle of Burma, nationalist officers married Japanese female prisoners of war, but thirty years later, they inherited hundreds of millions of family property

At that time, Japan and we did not establish diplomatic relations for decades, and Liu Yunda's wife naturally could not establish contact with her Japanese family, which made her lose contact with her family for decades. It was not until thirty years later, in 1977, under the atmosphere of the establishment of diplomatic relations between China and Japan, that many Japanese who were still in China began to return to Japan to visit their relatives, at this time, Liu Yunda's wife also expressed her desire to return to her hometown to visit her relatives.

Accidental inheritance of hundreds of millions of family properties

Just when Liu Yunda's wife wanted to contact her family in Japan through the embassy, her relatives in Japan were also looking for her through the Sino-Japanese Friendship Association, and it was not long before she got in touch with her relatives in Japan and began a journey to visit her relatives in Japan. After Liu Yunda's wife returned to Japan to visit relatives, she left for several years, and then she contacted her husband at home, hoping that he would bring his son to Visit her in Japan.

In the Battle of Burma, nationalist officers married Japanese female prisoners of war, but thirty years later, they inherited hundreds of millions of family property

Subsequently, Liu Yunda rushed to Japan with his son, and traveled thousands of miles to his wife's hometown, and it was only when he arrived at his wife's hometown that he knew that his wife's identity was not simple. She is the only daughter of Yoshio Omiya, the president of the Japanese Chamber of Commerce, Omiya Shizuko, which makes Liu Yunda a little incredulous, after all, when he first saw his wife, she was still a Japanese female nurse who had been hungry for several days, or she took a military can to relieve her hunger.

Later, after several decades of marriage, Omiya Shizuko, like many domestic women, lived a very simple life, and this contrast made Liu Yunda somewhat difficult to accept, but under the persuasion of Omiya Shizuko, Liu Yunda still accepted her current situation. Soon after Yoshio Omiya died of illness, as his only son, Shizuko Omiya inherited hundreds of millions of family properties, he still followed her husband to her hometown in Jiangnan and spent her old age. This experience has to be said to be a microcosm of the visits to the relatives of many Japanese combatants stranded in China after the establishment of diplomatic relations between China and Japan, and it also shows China's broad mind after the establishment of diplomatic relations with Japan.

epilogue

As a former officer of the Nationalist Army, Liu Yunda, after marrying a Japanese female prisoner of war on the battlefield, did not expect that his wife's real identity would be the daughter of the president of the Later Japanese Chamber of Commerce. Although he accidentally became rich, he still hoped to be able to spend his old age peacefully, so even if his wife inherited hundreds of millions of family property, they still returned to the place where they originally lived, still living a simple life, which also showed a kind of human simplicity, and it was also this simple spirit that made the people of China at that time still live very warmly when the material was not rich.

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