There were two innate magic weapons, one in the hands of Lady Nuwa and the other in the hands of Taishang Laojun

Readers who have read the list of gods in the book know that there are countless gods and immortals in the book, and there are also various magic weapons. We all know that almost all the magic weapons in the book are refined by the gods, but there are also several special magic weapons, which are generated by heaven and earth, which are considered to be magic weapons that are born and grown. After carefully reading the list of gods and combining some mythological books, we will find that there are two magic weapons between heaven and earth, and they are both innate artifacts.

In the first time of the list of gods, a well-known immortal appeared in the book, she was the lady who refined the stone to make up for the heavens. I remember that in the ancient times, the gonggong knocked down the Heavenly Pillar Buzhou Mountain, causing a hole in the heavens and destroying the lives of the three realms. Later, Nuwa Niangniang refined stones to repair the heavens and saved all things in heaven and earth, and was called Mother Earth by posterity.

On the day of Nüwa Niangniang's birthday, the king of Shangyi in the human world actually wrote a poem to blaspheme her, so that Nüwa Niangniang was disgraced in front of all things in heaven and earth. In order to punish the King of Shang, Lady Nuwa took out a magic weapon from a red gourd, called the Zhao Demon Banner. Remember that the book says that Lady Nuwa used the Summoning Demon Banner to summon the Demon Clan of the World, leaving the Three Demons of Xuanyuan Tomb, letting them enter the palace to seduce the King of Shang, and secretly helping Yuan Shi Tianzun to complete the great task of canonizing the gods.

Because Nuwa Niangniang can summon the world's demon clan, many readers think that Nüwa Niangniang is the ancestor of the ten thousand demons who rule the world's demon clan. As mentioned earlier, Lady Nuwa has a red gourd, and this magic weapon has appeared many times in the list of gods. At the time of the Seven Monsters of Meishan, Lady Nuwa took out a magic weapon from inside the red gourd, called Jiangshan Shejitu, and used this magic weapon to defeat Yuan Hong, who was proficient in the Seventy-Two Transformations.

The red gourd of the Lady Lady, this magic weapon is very unsimple, it is said to be the innate treasure that grows naturally. In the eighty-sixth time of "Journey to the West", the book mentions the mythical story of Nüwa Niangniang refining stones to make up for the heavens. I remember that in the book, when Lady Nuwa was refining stones on The Kunlun Mountain to replenish the heavens, she found a red gourd on the cliff of kunlun Mountain, so she picked it up by hand. Later, Lady Nuwa found that this red gourd could devour the heavens, so she used it to place various magic weapons.

In addition to the fact that Lady Nuwa had a magic weapon that was born to grow, Taishang Laojun in the list of gods, he also had a naturally long artifact. We all know that Taishang Laojun is an innate saint who has been sanctified by slashing three corpses in the book, and has the indestructible body of Vajrayogini. On the way to the Wu King's cutting, we found that Taishang Laojun had a very powerful artifact called taijitu. Judging from the content of the book, we will find that the Taiji Diagram is an artifact that opened up the world, so many readers think that the god who opened the world in the list of gods is Taishang Laojun.

However, in the first time, the book said that the immortal who broke the world was Pangu, why is this? When the heavens and the earth had not yet appeared, the universe was still a lump of vitality, and after the birth of Pangu, he took up the magic weapon in his hand to open up The Hongmeng and created all things in the heavens and the earth. For the magic weapon in Pangu's hand, the name of it is not clearly stated in the book, but judging from the content of the book, it should be a magic weapon that is born and grows.

After carefully reading the list of gods, we will find that there are two immortals in the book, one is the Pangu Great God, and the other is taishang Laojun, why is this? As mentioned earlier, taishang laojun's taiji diagram is a groundbreaking artifact, a magic weapon that is born to grow, and the artifact in Pangu's hand is also a magic weapon that is born to grow, so many readers think that Pangu in the list of gods, his true identity may be the embodiment of Taishang Laojun.

Taishang Laojun's Tai Chi Diagram is powerful, appears many times in the book, and is invincible. At the time of the Nine-Curve Yellow River Array, the Twelve Golden Immortals were defeated by the Three Xiao Niangniang, and the Taishang Laojun sacrificed the Taiji Diagram in order to defeat the Quasi-Saint Grade Sanxiao Niangniang. Later, on the way of the Wu King's cutting, the Master of the Tongtian Sect laid down the Immortal Array and fought a decisive battle against Yuan Shi Tianzun.

We all know the Tongtian Sect Lord's Immortal Array, but it is the treasure of the Biyou Palace, which is composed of four Immortal Swords and the Immortal Sword Array, known as the first killing array since Pangu opened the heavens and the earth. Yuan Shi Tianzun entered the Immortal Array alone, but was defeated by the Master of the Tongtian Sect, and was also stripped of the top of the Three Flowers, and finally let Yuan Shi Tianzun flee into the wilderness. Later, Taishang Laojun also entered the Jiexian Array alone and sacrificed the TaijiTu in order to reluctantly resist the Jiexian Sword, so the Taijitu could not hurt the Tongtian Sect Lord, and the Tongtian Sect Lord's Jiexian Array could not hurt the Taishang Laojun.